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Shaoyang (Lesser Yang) follows its root to transform into Ministerial Fire, while Taiyin (Greater Yin) follows its root with Dampness taking precedence;
Jueyin (Terminal Yin) follows its middle Qi, making Fire its home, and Yangming (Greater Yang) follows its middle Qi, making Dampness its attribute;
Taiyang (Greater Yang) and Shaoyin (Lesser Yin) follow both their roots and surfaces, where Yin and Yang Qi wrap around each other;
Wind arises from Fire, so sweating is appropriate; Dryness combined with Dampness can be treated with purgation.
If one can distinguish all diseases by Fire and Dampness, the seamless lock of Huangdi and Qibo’s medical theories will be fully opened.

The Gallbladder and Sanjiao (Triple Burner) should be treated by seeking Fire-clearing methods; the Liver and Pericardium are no different in this regard;
The Spleen and Lung often require treatment focusing on Dampness; the Stomach and Large Intestine are also treated with Dampness-resolving methods;
Aversion to cold with surface heat and warm, scanty urine indicates Bladder involvement; aversion to heat with surface cold and blazing Heart and Kidney heat indicate Heart and Kidney pathology.
Among the twelve meridians, the most definitive classification is: four meridians belong to Fire, four to Dampness.
When these four meridians present with both heat and cold, one must carefully deliberate between attacking the interior and releasing the exterior.
Dampness shares the nature of Cold, and Fire shares the nature of Heat; at the extremes, there is no ambiguity between Cold and Heat.
If six parts are divided, half being Cold, stating that Cold and Heat are balanced is truly redundant talk.
Do not treat Wind directly, do not treat Dryness directly; once Fire is treated, Wind and Dryness will resolve themselves.
When it is time to release the exterior, do not attack the interior; when it is time to attack the interior, do not release the exterior.
If both exterior and interior can be attacked simultaneously, distinguish the degree and sequence based on internal and external factors.
I dare to thank Huangdi and Qibo for their grace over ten thousand generations, yet I am helpless against those like vinegar-jar insects who laugh at the smallness of the sky.

Without reading Bencao (Materia Medica), how can one know drug properties? If one only sticks to drug properties, one certainly cannot recognize disease. Even if one recognizes the disease, one may not obtain the correct method. Recognizing the disease and obtaining the correct method makes one the best among physicians.

Medicines are better when aged; specifically Langdu (Radix Saposhnikoviae, though context implies toxic herbs like Radix Stellerae or similar ancient usage, here translated as Wolf's Root/Toxic Herb generally associated with 'Lang'), Wuzhuyu (Evodia Fruit), Banxia (Pinellia Tuber), Chenpi (Tangerine Peel), Zhishi (Immature Bitter Orange), and Mahuang (Ephedra).

Bencao contains the famous saying on Eighteen Incompatibilities: Banxia, Gualou, Beimu, Bailian, and Baiji attack Wutou; Zao, Ji, Sui, and Yuan combat Gancao; various Shens (Ginsengs), Xixin, and Shaoyao rebel against Lulu.

If a disease does not match the current year's climate pattern, look to which past year's pattern it resembles. Seeking treatment methods from a specific year's pattern reveals that everything lies within the *Zhi Zhen Yao Lun* chapter of the *Suwen*.

Kan corresponds to One, Ding Fire to Three, Earth to Five in the center; One, Seven, Gui, Nine are palaces of disaster; Victory and Repetition together make eleven positions; who knows that Zang-Fu organs correspond to these palaces?

The *Lingshu Jing* states: If a person has two [separated] Yangs, they die; if not two [i.e., unified], they live. If Yang Qi cuts off first and Yin Qi exhausts later, the person dies, and the body color becomes green; if Yin Qi cuts off first and Yang Qi exhausts later, the person dies, and the body color becomes red. Thus, Yin exhaustion leads to a green and cold body, while Yang exhaustion leads to a red and warm body.