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A. Clothing should not be too warm; it is best to use old cotton-padded jackets or trousers worn by the elderly, remade into infant garments, to utilize their "true qi" (vital energy) for mutual nourishment, thereby increasing the child's longevity. For bedding, newly fluffed old cotton wadding is best.

B. When sleeping, the infant should not rest their head on an adult's arm; a small pillow must be made, filled with mung bean husks or reed down, and the position should be changed left and right while lying on the side for safety. The infant should not lie supine on their face, as this may easily lead to convulsive disorders (Jing Feng). Furthermore, when the infant sleeps with the mother, one must strictly avoid letting the mother's nasal breath or oral air blow onto the infant's fontanelle, which can cause wind diseases.

C. Fire-lamp moxibustion is absolutely contraindicated. Ancient methods included using fire lamps to moxa the hairline of the forehead at birth, or using full-body fire lamps to moxa according to acupoints. Proponents believed this followed meridian and organ principles, capable of blocking the path of wind pathogens; however, it actually opens the door for wind invasion. This must be strictly avoided.

D. Within the first hundred days after birth, the infant should not be held upright, lest there be risks of head tilting, neck weakness, or inversion of the Tianzhu bone (upper spine). Before six months of age, the infant should not sit alone, lest they develop hunchback or kyphosis.

E. From birth until ten years of age, clothes should not be exposed to the night air. There is a bird called "Tiandi Ru," also known as "Yin Fei Niao," which is purely female without males, preferring to fly and sing at night. Its feathers falling into children's clothes can cause illness. If clothes have been exposed to night dew, they should be fumigated with vinegar immediately.

One: Keep the back warm. Two: Keep the umbilicus warm. Three: Keep the feet warm. Four: Keep the head cool. Five: Keep the chest and heart area cool. Six: Avoid seeing strange objects. Seven: Keep the spleen and stomach warm. Eight: Do not feed milk immediately if crying has not settled. Nine: Do not administer Qingfen (Calomel) or Zhusha (Cinnabar). Ten: Reduce bathing frequency.

When an infant first leaves the maternal body, there is fluid toxin in the mouth. Upon the first cry, this is swallowed, and the toxin lies latent in the Mingmen (Gate of Life). Later, it may manifest as convulsive fever, sores and ulcers, or severe smallpox-like eruptions. Therefore, before the infant cries, one should urgently wrap a finger in silk cotton to remove turbid filth from the anus, thereby clearing the zang-fu organs and meridians. For cleansing the mouth within the first month to detoxify, methods vary: some use rouge dipped in tea, some use decoction of Huanglian (Rhizoma Coptidis), some use Zhusha (Cinnabar) mixed with honey, some use Douchi (Fermented Soybean) juice, some use Jinyinhua (Flos Lonicerae) soup, some use Sanhuang Tang (Three Yellows Decoction), some use Jingmo (Beijing Ink) ground in tea, and some use light ginger soup. The methods are numerous.

[Chen Shouzhen's Note]: In a newborn, the Stomach Qi has not yet activated; the digestive tract remains a clear and empty vessel. It is sufficient to use a small amount of raw Gancao (Radix Glycyrrhizae) powder, boiled into a soup that is not too sweet, and gently wipe the mouth. Alternatively, light salt tea water is also safe and stable. After cleansing the mouth, take Hu Tao Ren (Semen Juglandis), peel it, chew it thoroughly until soft, wrap it in thin silk cloth like a small date, and place it in the infant's mouth for sucking. This not only harmonizes the middle jiao but also nourishes the zang organs, making it an excellent method.