凡诊小儿之法。诸书皆以面部及手纹为识病之资。其所援引。率皆渺昧难凭。烦琐无要
于诸大家所谓望闻问切四者之诊。置闻问切三者于不讲。可得谓之为良医乎。夫小儿言语不
通。病情难识。则尤当以望闻问切为延医之要。盖望其形色。则有以知其邪正之盛衰。审其
声音。则有以别其禀赋之强弱。询其向背。则有以识其性情之好恶。察其脉息。则有以明其
表里之寒热。苟能细心求之。则表里寒热虚实。皆得其真。用药自无不当。奈何近日幼科。
学术更浅。一遇小儿有病。不是从事于表。便是攻伐其里。迨至真阳外越。虚热日增。则清
凉并进。一味胡猜。不独望闻问切四者不知。抑且置虚寒二症于不问。嗟乎。曾不知迩来气
化日薄。今人禀赋更虚。加以婴儿气血未坚。脏腑柔绝。些小病痛。其元气已不能支。而堪
庸劣之徒。寒热不分。虚实莫辨。妄意揣摩。任情剥削者乎。兹则掀翻底蕴。直指精微。专
以望闻问切四者为纲。以揭明表里寒热虚实六者之要。俾学人有所根据。庶几不致颠倒混
施。诛伐无过。或于婴儿有浓幸矣。至于用药之法。宁勿药。毋过剂。宁轻。毋重。毋偏寒
毋偏热。毋过散。毋过攻。须遵内经邪之所凑。其气必虚之训。时以保护元气为主。知乎此。
于婴儿延医之道。思过半矣。至于虚寒败症。则非峻用温补。不可挽回。毋得稍涉因循。致
令不救。此又不可不知也。
Regarding the methods for diagnosing pediatric diseases, various medical texts rely primarily on facial complexion and hand lines as indicators for identifying illness. The citations drawn from these sources are often vague and unreliable, being cumbersome and lacking in essential principles.
If one disregards the three diagnostic methods of Auscultation and Olfaction (Wen), Inquiry (Wen), and Palpation (Qie) advocated by renowned physicians alongside Inspection (Wang), can such a practitioner be considered a competent physician? Since infants cannot speak clearly and their conditions are difficult to ascertain, it is particularly crucial to employ Inspection, Auscultation and Olfaction, Inquiry, and Palpation as the key aspects of seeking medical attention. By inspecting their appearance and color, one can discern the balance between pathogenic factors (Xie Qi) and healthy qi (Zheng Qi); by examining their voice, one can evaluate the strength of their innate constitution (Bian Fu); by inquiring about their preferences, one can understand their temperament; and by palpating their pulse, one can clarify the interior-exterior dynamics and cold-heat patterns. If one seeks diligently, the true nature of interior-exterior, cold-heat, and deficiency-excess will be revealed, ensuring that medication is appropriately prescribed.
Why, however, have contemporary pediatric practitioners become even more superficial in their scholarship? Upon encountering an ill child, they either indiscriminately apply exterior-releasing methods or excessively attack the interior. When this leads to the floating away of True Yang (Zhen Yang) and an increase in deficient heat, they further compound the error by administering cooling agents, guessing blindly. Not only do they neglect the four diagnostic methods, but they also ignore signs of deficiency-cold syndromes. Alas! They fail to realize that the vital energy of the times has grown thin, people's constitutions are weaker, and infants possess unconsolidated Qi and Blood with extremely delicate Zang-Fu organs. Even minor ailments may overwhelm their Yuan Qi (Original Qi). How can they withstand the arbitrary exploitation by incompetent practitioners who cannot distinguish cold from heat or deficiency from excess, relying on speculation?
This text aims to reveal profound principles and point directly to subtleties, using the four diagnostic methods as the framework to elucidate the essentials of interior-exterior, cold-heat, and deficiency-excess. This provides learners with a basis, hopefully preventing chaotic treatment and unjustified attacks on the innocent, thereby offering great benefit to infants.
Regarding medication, it is better to use no medicine than to overdose; lighter formulas are preferable to heavier ones; avoid bias toward cold or heat; avoid excessive dispersal or purgation. One must follow the teaching of the *Nei Jing* (Inner Canon): "Where pathogenic factors gather, there is always a deficiency of Qi." The primary focus should always be on protecting the Original Qi. Understanding this constitutes half the wisdom required in pediatric care. However, for severe cases of deficiency-cold collapse, potent warming and tonifying therapies are indispensable to reverse the condition. Delay must not be tolerated, lest the patient become incurable. This is another point that must not be overlooked.