二十四难曰∶手足三阴三阳,气已绝,何以为候?何知其吉凶不?然∶足少阴气绝,即骨枯。
少阴者,冬脉也,伏行而温于骨髓。故骨髓不温,即肉不着骨;骨肉不相亲,即肉濡而却;肉濡而
却,故齿长而枯,发无润泽;无润泽者,骨先死。戊日笃,己日死。
足太阴气绝,则脉不营其口唇。口唇者,肌肉之本也。脉不营,则肌肉不滑泽;肌肉不滑泽,
则肉满;肉满则唇反,唇反则肉先死。甲日笃,乙日死。
足厥阴气绝,即筋缩引卵与舌卷。厥阴者、肝脉也。肝者、筋之合也。筋者、聚于阴器而络于舌本。
故脉不营,则筋缩急;筋缩急即引卵与舌;故舌卷卵缩,此筋先死。庚日笃、辛日死。
手太阴气绝,即皮毛焦。太阴者、肺也,行气温于皮毛者也。气弗营,则皮毛焦;皮毛焦,
则津液去;津液去,即皮节伤;皮节伤,则皮枯毛折;毛折者、则毛先死。丙日笃、丁日死。
手少阴气绝,则脉不通;脉不通,则血不流;血不流,则色泽去。故面色黑如黧,此血先死。
壬日笃,癸日死。
三阴气俱绝者,则目眩转,目瞑;目瞑者,为失志;失志者,则志先死,死即目瞑也。
六阳气俱绝者,则阴与阳相离。阴阳相离,则腠理泄,绝汗乃出,大如贯珠,转出不流,即气先死。
旦占夕死,夕占旦死。
Difficulty 24 states: When the Qi of the three Yin and three Yang meridians of the hands and feet is exhausted, what are the signs? How can one determine their auspiciousness or inauspiciousness (prognosis)? The answer is: When the Qi of the Foot Shaoyin Meridian (Kidney Meridian of Foot-Shaoyin) is exhausted, the bones become withered.
The Shaoyin Meridian corresponds to the winter pulse; it runs deep within and warms the bone marrow. Therefore, if the bone marrow is not warmed, the flesh cannot adhere to the bones; if the flesh and bones are not closely attached, the flesh becomes flaccid and retracts; due to this flaccidity and retraction, the teeth appear elongated and withered, and the hair loses its luster; the lack of luster indicates that the Qi of the bones has died first. The condition will worsen on Wu days and death will occur on Ji days.
When the Qi of the Foot Taiyin Meridian (Spleen Meridian of Foot-Taiyin) is exhausted, the vessels fail to nourish the lips. The lips are the root of the muscles. If the vessels do not nourish them, the muscles lose their smoothness and luster; if the muscles are not smooth and lustrous, they become swollen and full; when swollen and full, the lips evert; lip eversion indicates that the Qi of the flesh has died first. The condition will worsen on Jia days and death will occur on Yi days.
When the Qi of the Foot Jueyin Meridian (Liver Meridian of Foot-Jueyin) is exhausted, there is tendon contraction pulling on the genitals and tongue rolling. The Jueyin Meridian is the Liver Meridian. The Liver governs the tendons, which converge at the genitalia and connect to the base of the tongue. Therefore, if the vessels fail to nourish them, the tendons contract and tighten; tight tendons pull on the genitals and tongue; thus, tongue rolling and testicular retraction occur, indicating that the Qi of the tendons has died first. The condition will worsen on Geng days and death will occur on Xin days.
When the Qi of the Hand Taiyin Meridian (Lung Meridian of Hand-Taiyin) is exhausted, the skin and hair become scorched and withered. The Hand Taiyin belongs to the Lung, which circulates Wei Qi (Defensive Qi) to warm the skin and hair. If Wei Qi fails to nourish, the skin and hair become withered; if the skin and hair are withered, body fluids are lost; if body fluids are lost, the skin and joints are damaged; if the skin and joints are damaged, the skin becomes dry and hair breaks; broken hair indicates that the Qi of the hair (Lung Qi) has died first. The condition will worsen on Bing days and death will occur on Ding days.
When the Qi of the Hand Shaoyin Meridian (Heart Meridian of Hand-Shaoyin) is exhausted, the vessels become obstructed; if the vessels are obstructed, blood does not flow; if blood does not flow, the complexion loses its luster. Therefore, the facial color becomes black like charcoal, indicating that the Qi of blood has died first. The condition will worsen on Ren days and death will occur on Gui days.
When the Qi of all three Yin meridians is exhausted, dizziness, vertigo, and eye closure occur. Eye closure signifies the loss of Zhi (Will/Spirit); loss of Zhi indicates that the Will has died first, manifesting as eye closure upon death.
When the Qi of all six Yang meridians is exhausted, Yin and Yang separate from each other. When Yin and Yang separate, the interstices (Cou Li) become permeable, and absolute sweat (Jue Han) flows out. The sweat beads are large like strings of pearls, rotating but not flowing down, indicating that Yang Qi has died first. If symptoms are observed in the morning, death occurs in the evening; if observed in the evening, death occurs the next morning.