春温吐泻已多,舌光干赤,呃逆不食,脉软神疲,
此胃阴大伤。宜用橘皮竹茹汤(2), 和胃养津,呃不
(1)机实,张仲景诸泻心汤原方均无此药。
(2)橘皮竹茹汤:下文注解所列诸药,系本方之加藏,非(金柜要略)橘皮
竹茹汤原方。
止,用代赭旋覆花汤(1),通胃镇逆也。
吐泻既多,胃气大伤,所谓大吐伤阳,大泻伤阴也。若
舌既干红而无苔腻,镜面之象已成,胃津消耗已竭矣。加之
呃逆不食,胃失冲和,肝邪横逆,侮其所胜,故用橘皮、半
夏、党参、甘草和胃气通阳明,麦冬、竹茹、梗米、白芍养
胃阴制厥阴;若呃再不止,更加代赭石、旋复花以镇其逆;
倘胃津消乏,舌不生苔,加乌梅、木爪、蔗汁、芦根汁,姜
汁,俾胃中之阴阳两协其和,则呃无不止也。此皆所论热劫
胃阴之症。更有舌淡无热,肢冷脉软,乃胃中阳虚,阴浊上
泛,后天坤阳大败,古称土败则其声哕。哕即呃也。胃阳既
困,气失宣化,若非辛通,阳何由复。即以代赭旋复花汤加
淡附、吴萸、姜汁,少入川连二三分,俾苦寒之味,引阳入
阴,不致为阴所拒;而辛热药性得以斩关直入,犹仲景白通
汤中,加入尿、猪胆汁之意也。然呃逆之症,阳虚者多,治
呃之法,用凉者少。更有肝火上冲,胃气失降,而致呃逆
者,其气必从少腹上冲咽喉,而轧轧连声,势甚雄壮,脉弦
目赤,消渴易饥,又宜当归龙荟丸,大苦大寒之直泄厥阴
也。
In the context of Spring-Warmth disease (Chunwen), if vomiting and diarrhea are severe, resulting in a smooth, dry, and crimson tongue, hiccups (e-ni), inability to eat, a soft pulse, and mental fatigue, this indicates severe injury to Stomach Yin. It is appropriate to use Chenpi Zhuru Tang (Tangerine Peel and Bamboo Shavings Decoction) to harmonize the Stomach and nourish body fluids. If hiccups persist, Daizhe Xuanfuhua Tang (Hematite and Inula Flower Decoction) should be used to descend Stomach Qi and suppress rebellious Qi.
Excessive vomiting and diarrhea severely damage Stomach Qi; this is referred to as "severe vomiting injures Yang, severe diarrhea injures Yin." If the tongue is dry and red without greasy coating, presenting a mirror-like appearance, it signifies that Stomach fluids have been exhausted. Coupled with persistent hiccups and anorexia, it indicates the loss of the Stomach's harmonious state, with Liver pathogenic factors invading horizontally and overacting on its conquered element (Spleen/Earth). Therefore, Chen Pi (Citri Reticulatae Pericarpium), Ban Xia (Pinelliae Rhizoma), Dang Shen (Codonopsis Radix), and Gan Cao (Glycyrrhizae Radix et Rhizoma) are used to harmonize Stomach Qi and unblock the Yangming channel; Mai Dong (Ophiopogonis Radix), Zhu Ru (Bambusae Caulis in Taeniam), Jing Mi (Oryzae Sativa Semen), and Bai Shao (Paeoniae Radix Alba) are used to nourish Stomach Yin and restrain Jueyin Wood. If hiccups remain uncontrolled, Daizhe Shi (Hematitum) and Xuan Fu Hua (Inulae Flos) are added to suppress rebellious Qi. Should Stomach fluids be depleted and the tongue fail to generate coating, Wu Mei (Mume Fructus), Mu Gua (Chaenomelis Fructus), Zhe Zhi (Saccharum Japonicum Juice), Lu Gen (Phragmitis Rhizoma Juice), and Jiang Zhi (Zingiberis Recens Juice) are added to coordinate Yin and Yang within the Stomach, thereby stopping hiccups. These discuss conditions where heat pathogens rob Stomach Yin.
Furthermore, there are cases with a pale tongue, absence of fever, cold limbs, and a soft pulse, indicating Stomach Yang deficiency with upward flooding of Yin turbidity, representing a severe defeat of Post-Heaven Kun Yang. Ancient texts state, "When Earth fails, the sound is yue" (Yue refers to hiccups/belching). Since Stomach Yang is constrained and Qi loses its ability to circulate and transform, unless acrid-opening herbs are used, how can Yang recover? One may use Daizhe Xuanfuhua Tang plus Dan Fu Zi (Aconiti Lateralis Radix Praeparata), Wu Zhu Yu (Evodiae Fructus), and Jiang Zhi, with a small amount of Chuan Lian (Coptidis Rhizoma) added. The bitter-cold nature guides Yang into Yin, preventing rejection by Yin pathogens, while the acrid-hot properties penetrate directly. This resembles Zhang Zhongjing's intention in using human urine and pig bile in Baitong Tang. However, among hiccups cases, Yang deficiency is more common, and cooling methods are less frequently used.
Additionally, hiccups caused by Liver Fire rushing upward and failure of Stomach Qi to descend involve Qi rushing from the lower abdomen to the throat, producing continuous rattling sounds with vigorous momentum. Symptoms include a wiry pulse, red eyes, thirst with polydipsia, and easy hunger. In such cases, Danggui Longhui Wan (Angelica Sinensis and Picrorhiza Pill) is suitable, utilizing great bitter and cold herbs to directly drain Jueyin Liver Fire.