夫我崇俗,所谓麻痧者,是果有诸。盖东南方卑
气湿,或岭南气暖,沿江濒海,雾露飓潮,较别处尤
甚,每交夏令,天之暑热一动,地之湿浊自腾,故山
岚海瘴阴霾晦蔽之邪,乘时窃发,人在此蒸淫热逼之
中,正气有亏,则邪浊(1)自口鼻直据膜原。夫膜原者
胃络也。前吴又可制达原饮一方,即此意也。盖邪既
内伏。乘时发动,先觉胸腹胀闷,懊侬似痛,欲吐不
吐,欲泻不泻,此暑湿秽浊阻遏中腕,致阳明气机壅
塞,脉络俱闭,四肢麻木,甚至筋挛拘急,此属痧
胀,实系闭症,即方书所谓绞肠痧,干霍乱是也。此与
吐泻后,转筋麻木,冷汗阳脱之症,相去径庭,用药
(1)浊:原作乍"触",据文光书局本改。
亦有霄壤之殊,夫脱症宜温宜补,闭症宜疏宜通,而
其仓促危险,大约相等。若痧胀不得吐泻,而懊侬闷
乱异常,以致脉伏肢冷,甚则麻木拘攀,此阳症似
阴,闭症似脱,例宜宣通。但以栀豉汤服下,以指探
吐,俾气机得宣,邪能泄越,即可向愈。考方书有烧
红食盐,童便调服,得吐而愈者,试之极验。或用白
矾含化,觉味甜如冷糖者,痧胀无疑,即任意咽下
涩口得吐亦愈。若已经吐泻者,气已宣通,不可再
用,徒伤胃气,如或胃中仍有不和,腹中烦满,恶逆
不食,犹恐余邪未尽,更以藿香正气散和之,亦可全
愈。故近俗所谓麻痧者,即此是也。若云冷麻痧者,
殊属可笑,并有莽卤之医,竟不顾名思义,妄认为
痧,而以疏泄解表之药,施于阳气欲脱之候,定(1)不
为投井下石乎!草菅人命,莫此为甚,谨之戒之。
In our local customs, the so-called "Ma Sha" (Plague-like distension) indeed exists. This is largely because the southeastern regions are low-lying and damp, or Lingnan has a warm climate; along rivers and coasts, fog, dew, hurricanes, and sea tides are more severe than elsewhere. Whenever summer arrives, as the heavenly heat rises, the earthly damp turbidity naturally ascends. Thus, the evil pathogens of mountain miasma and sea pestilence, characterized by gloom and obscurity, take advantage of the season to erupt. When humans are subjected to this steaming and humid heat, if their righteous qi (Vital Energy) is deficient, the turbid evil pathogens will directly occupy the Mo Yuan (Membrane Source, a location between the exterior and interior) through the mouth and nose. The Mo Yuan is the collateral network of the Stomach. In the past, Wu Youke formulated the Da Yuan Yin (Reach the Original Decoction), which was based on this concept.
Once the pathogens have潜伏 internally and are activated by the season, one initially feels chest and abdominal fullness and oppression, with a sense of restlessness and pain, desire to vomit but unable to do so, and desire to defecate but unable to do so. This is due to summer-heat, dampness, and foul turbidity obstructing the Middle Jiao (Middle Burner), causing stagnation of the Qi mechanism of the Yangming channel, closure of all collaterals, numbness of the four limbs, and even muscle spasms and contractures. This belongs to Sha Distension (Plague Distension), which is actually a Bi Syndrome (Obstruction Syndrome), also known in medical texts as Jiao Chang Sha (Intestinal Twisting Plague) or Gan Huo Luan (Dry Cholera). This is vastly different from symptoms occurring after vomiting and diarrhea, such as muscle twitching, numbness, cold sweat, and Yang collapse. The medication differs as much as heaven and earth: Collapse Syndromes require warming and tonifying, while Obstruction Syndromes require dispersing and unblocking, though their sudden danger is roughly equal.
If Sha Distension prevents vomiting and diarrhea, accompanied by extreme restlessness and confusion, leading to a submerged pulse and cold limbs, or even numbness and contracture, this is a Yang Syndrome resembling Yin, or an Obstruction Syndrome resembling Collapse. According to standard practice, it should be treated with dispersion and unblocking. One may administer Zhi Chi Tang (Gardenia and Fermented Soybean Decoction) and induce vomiting by probing the throat with a finger, allowing the Qi mechanism to open and the pathogens to vent, leading to recovery. Medical texts record that using salt heated until red, mixed with child's urine, can induce vomiting and cure the condition; this method is extremely effective when tested. Alternatively, holding Bai Fan (Alum) in the mouth to dissolve it; if the taste becomes sweet like cold candy, it is undoubtedly Sha Distension. Even if swallowed arbitrarily, inducing vomiting due to the astringent sensation will lead to recovery.
If vomiting and diarrhea have already occurred, the Qi mechanism is already unblocked, and inducing vomiting again should be avoided, as it would merely damage Stomach Qi. If there is still disharmony in the Stomach, abdominal烦满 (fullness and distress), nausea, aversion to food, and concern that residual pathogens remain, one can harmonize with Huo Xiang Zheng Qi San (Patchouli Powder for Rectifying the Qi), which can also lead to complete recovery. Therefore, what modern folk call "Ma Sha" refers to this condition. To speak of "Cold Ma Sha" is ridiculous. Moreover, some reckless physicians, failing to understand the name, mistakenly diagnose it as Sha and administer dispersing and releasing-the-exterior herbs to patients whose Yang Qi is on the verge of collapse. Is this not adding fuel to the fire? There is no greater disregard for human life than this. One must be cautious and beware.