内证头痛,有时而作,有时而止;外证头痛,常常有之,直须传入里实方罢。此又内外证之不同者也。
内伤等病,是心肺之气已绝于外,必怠惰嗜卧,四肢沉困不收,此乃热伤元气。脾主四肢,既为热
所乘,无气以动。经云∶“热伤气”。又云∶热则骨消筋缓。此之谓也。若外伤风寒,是肾肝之气已绝于
内。肾主骨,为寒;肝主筋,为风。自古肾肝之病同一治,以其递相维持也,故经言胆主筋,膀胱主骨
是也。或中风,或伤寒,得病之日,便着床枕,非扶不起,筋骨为之疼痛,不能动摇,乃形质之伤。经
云∶“寒伤形”。又云∶“寒则筋挛骨痛”。此之谓也。
辨外伤不恶食,若劳役饮食失节,寒温不适,此三者皆恶食。
仲景《伤寒论》云,中风能食,伤寒不能食,二者皆口中和而不恶食。若劳役所伤及饮食失节、寒温
不适三者,俱恶食,口不知五味,亦不知五谷之味。只此一辨,足以分内外有余不足二证也。伤寒证虽不
能食,而不恶食,口中和,知五味,亦知谷味,盖无内证,则心气和,脾气通,知五谷之味矣。
外感风寒之邪,三日已外,谷消水去,邪气传里,始有渴也。内伤饮食失节,劳役久病者,必不
渴,是邪气在血脉中有余故也。初劳役形质,饮食失节,伤之重者,必有渴,以其心火炽,上克于肺金,
故渴也。又当以此辨之。虽渴欲饮冷水者,当徐徐少与之,不可纵意而饮,恐水多峻下,则胃气愈弱,
轻则为胀,重则传变诸疾,必反复闷乱,百脉不安,夜加增剧,不得安卧,不可不预度也。
Headache caused by internal injury occurs intermittently, sometimes appearing and sometimes ceasing; headache caused by external contraction is persistent, continuing only until the pathogen transmits to the interior excess stage. This illustrates the difference between internal and external conditions.
In diseases of internal injury, the Qi of the Heart and Lung has already exhausted at the exterior, inevitably leading to lethargy and a desire to lie down, along with heaviness and weakness in the four limbs that cannot be sustained. This is due to Heat damaging the Yuan Qi (Original Qi). The Spleen governs the four limbs; once attacked by Heat, there is no Qi to move them. The Classics state: "Heat damages Qi." It also states: "Heat causes bone emaciation and tendon laxity." This refers to such cases. If it is an external contraction of Wind-Cold, then the Qi of the Kidney and Liver has already exhausted within. The Kidney governs bones and is affected by Cold; the Liver governs tendons and is affected by Wind. Since ancient times, diseases of the Kidney and Liver have been treated similarly because they mutually support each other; thus, the Classics mention that the Gallbladder governs tendons and the Bladder governs bones for this reason. Whether it is Wind-Stroke or Cold Damage, on the day of onset, the patient is bedridden, unable to rise without assistance, suffering from pain in the sinews and bones, and unable to move. This is damage to the physical structure. The Classics state: "Cold damages the form." It also states: "Cold causes sinew spasm and bone pain." This refers to such cases.
To distinguish external contraction from non-aversion to food: if it is due to overexertion, irregular diet, or inappropriate temperature regulation, all three lead to aversion to food. Zhang Zhongjing's *Treatise on Cold Damage* states that patients with Wind-Strike can eat, while those with Cold Damage cannot, but in both cases, the mouth feels harmonious and there is no aversion to food. However, in cases of injury from overexertion, irregular diet, or inappropriate temperature regulation, there is aversion to food, the mouth loses its sense of the five flavors, and one does not perceive the taste of grains. This single distinction is sufficient to differentiate between the two syndromes of internal deficiency and external excess. Although patients with Cold Damage may not be able to eat, they do not have an aversion to food; their mouths feel harmonious, they know the five flavors, and they perceive the taste of grains. This is because, without internal injury, the Heart Qi is peaceful and the Spleen Qi is unobstructed, allowing perception of the taste of grains.
When external Wind-Cold pathogens persist beyond three days, after grain digestion and water metabolism normalize, thirst begins only when the pathogen transmits to the interior. Patients with internal injury from irregular diet, chronic overexertion, or prolonged illness will definitely not experience thirst, as this indicates excess pathogen in the blood vessels. In initial stages of physical overexertion and dietary irregularity, if the injury is severe, thirst will definitely occur because Heart Fire becomes blazing and attacks Metal of the Lung upward, causing thirst. This should also be used for differentiation. Even if the patient desires cold water, it should be given slowly and in small amounts. One must not allow unrestricted drinking, lest excessive water cause rapid downward purging, further weakening Stomach Qi. Mildly, this leads to abdominal distension; severely, it transforms into various diseases, causing recurrent restlessness and agitation, discomfort in the hundred vessels, worsening symptoms at night, inability to sleep peacefully, and these consequences must be anticipated in advance.