娠妇劳伤经络,热乘于血,血得热则渗入于脬,故令尿血。胎漏自人门下血,尿血自尿门下血。妊娠尿
血属胞热者,多四物加山栀、发灰,或阿胶、熟地、麦冬、五味子之类。
孕妇小便涩少淋漓,名曰子淋。由气血聚养胎元,不及敷荣渗道,遂使膀胱郁热,宜归、芍调血;
人参补气;麦冬清肺以滋肾水之源;滑石通导利小便以清郁滞,名安荣散。古方内有滑石,
石乃镇重之剂,恐致堕胎,若临月极妙。如在七八月前,宜去此味,加石斛、山栀尤稳。若日久倦怠,右
脉微弱者,此气虚下陷,
而时坠下,然气弱肠虚而难流通,惟大服人参运之,其便自易。
胞转证候脐下急痛,小便不通。凡强忍小便,或风急疾走,或饱食忍尿,或忍尿入房,使水气上逆,
气逼于胞,故屈戾不得舒张所致,非小肠、膀胱受病而用药所能利也。法当落其气则愈,若
胞落即殂。凡病患禀受弱者,忧闷多郁、性躁急者,食味浓者,多有之。古方用滑利药鲜效。因思胞水自转,
为胎所压,胎若举起,胞系自疏,水道自通矣,宜补中益气汤。服后探吐,以提其气自
通。通后即用参、 大补,恐胎堕也。
丹溪曰∶有妇妊孕九月转胞,小便不出,下急脚肿不堪步,诊脉右涩左稍和,此饱食气伤,胎系弱不能自举,下坠
着膀胱,偏在一边,气急为其所闭,故水窍不能出,方用参、术、陈皮、炙草、归、芍、半夏、生姜,补血养气,气血
既旺,胎系自举,顿饮之,探喉令吐,如是四服,小便通下皆黑水,复重调补而愈。又妊娠七八月,小便不通,诊之脉
细弱,此由中气虚怯,不能举胎,胎压其膀胱下口,因不得溺,用补中汤,加升举之药。因药力未至,胀痛难忍,遂令
老妇用香油涂手,自产户托起其胎,溺出如注,胀急顿解,随以大剂参 补之。 至三日后,胎渐起,小便如故。《证治》
曰∶转胞之说,胞为所逼而侧,名胞者,即膀胱也。然子淋与转胞相类,但小便频数,点滴而痛地得,为子淋,膀胱小
肠虚热也。虚则不能制水,热则不能通利,故淋若频数,出少不痛者,为转胞,间有微痛,终与子淋不同。
《经》曰∶妇子胞气。又曰∶胞移热于膀胱。又曰∶冲脉任脉皆起于胞中。凡此胞字皆音包,以子宫为言也。《灵枢》
曰∶膀胱之胞薄以懦,音抛,以当溲脬而为言也。胞物有三,而字则相同,奈何后人不解其意,或忍膀胱与尿胞为二物,
又因《类纂》曰∶膀胱者,胞之室,反以子胞与膀胱为一物,其误甚矣。夫膀胱即脬,脬即膀胱也。为得复有一物,居
膀胱之内,者乎?其以子胞与膀胱为一物者,试不思转胞下压膀胱,以致小便不通者,则胞在上,更膀胱在下,则其部
位各别,而非一物更明矣。
If a pregnant woman suffers from meridian and vessel injury due to overexertion, heat enters the blood. When blood is affected by heat, it seeps into the Paofang (bladder), causing hematuria. Fetal leakage refers to bleeding from the vagina, whereas hematuria refers to bleeding from the urethra. For hematuria during pregnancy caused by heat in the Chongbao (uterus/bladder area), Siwu Tang (Four Substances Decoction) with Gardeniae Fructus (Shanzhi) and Ash of Hair (Fahui) is commonly used, or alternatively, Eupolyphaga Secretio (Ejiao), Rehmanniae Radix Praeparata (Shudi), Ophiopogonis Radix (Maidong), and Schisandrae Fructus (Wuweizi).
When a pregnant woman experiences scanty, difficult, and dribbling urination, it is called Zilin (pregnancy dysuria). This occurs because Qi and Blood gather to nourish the fetal origin but fail to adequately moisten and permeate the water passages, leading to stagnant heat in the Bladder. Treatment should involve Danggui (Angelicae Sinensis Radix) and Baishao (Paeoniae Radix Alba) to harmonize the blood; Renshen (Ginseng Radix) to tonify Qi; Maidong (Ophiopogonis Radix) to clear Lung heat to nourish the source of Kidney Water; and Huashi (Talcum) to promote urination and clear stagnation. This formula is named Anrong San. Ancient formulas contain Huashi, which has a heavy and sedative nature, raising concerns about inducing abortion; however, it is excellent if used near term. If used before the seventh or eighth month, Huashi should be removed, and Shihu (Dendrobii Caulis) and Shanzhi (Gardeniae Fructus) added for greater safety. If the condition persists for a long time leading to fatigue and a weak pulse on the right side, this indicates Qi deficiency with sinking, accompanied by a sensation of bearing down. Due to weak Qi and empty intestines causing poor circulation, only large doses of Renshen (Ginseng Radix) can move the Qi, after which urination will naturally become easy.
The syndrome of Baozhuan (displaced bladder/uterus) presents with urgent pain below the umbilicus and inability to urinate. This is caused by holding urine forcibly, running rapidly, holding urine after a full meal, or engaging in intercourse while holding urine. These actions cause water-Qi to rebel upward, forcing the Bao (bladder/uterus) to twist and preventing it from expanding. This is not a disease of the Small Intestine or Bladder itself, nor can it be resolved merely by using diuretic drugs. The method is to lower the rebellious Qi, after which the patient will recover. If the Bao descends excessively and necroses, the fetus will die. This condition often affects those with weak constitutions, those who are prone to worry and depression, those with irritable temperaments, and those who consume rich flavors. Ancient formulas using slippery/diuretic drugs have rarely been effective. It is reasoned that the Bao twists because it is compressed by the fetus; if the fetus is lifted, the Bao's ligaments will relax, and the water passage will open. Buzhong Yiqi Tang (Tonify the Middle and Augment the Qi Decoction) is appropriate. After taking the medicine, inducing vomiting can lift the Qi, allowing urination to resume spontaneously. Immediately after urination resumes, large doses of Renshen (Ginseng Radix) and other tonics should be used to prevent miscarriage.
Danxi stated: A woman nine months pregnant suffered from Baozhuan, unable to urinate, with severe lower abdominal urgency and leg swelling so bad she could not walk. Her pulse was choppy on the right and slightly harmonious on the left. This was due to qi injury from overeating, with weak uterine ligaments unable to support the fetus, causing it to drop and press against the bladder, blocking the Qi flow and preventing urination. The prescription used Renshen (Ginseng Radix), Baizhu (Atractylodis Macrocephalae Rhizoma), Chenpi (Citri Reticulatae Pericarpium), Zhigancao (Prepared Licorice Root), Danggui (Angelicae Sinensis Radix), Baishao (Paeoniae Radix Alba), Banxia (Pinelliae Tuber), and Shengjiang (Zingiberis Rhizoma Recens) to nourish blood and tonify Qi. Once Qi and Blood were robust, the uterine ligaments would lift the fetus. She drank it all at once, and induced vomiting. After four doses, dark water flowed out upon urination. She recovered after subsequent regulation and tonification. In another case of a woman in her seventh or eighth month of pregnancy unable to urinate, the pulse was fine and weak, indicating deficient and timid Middle Qi unable to lift the fetus. The fetus pressed on the lower opening of the bladder, preventing voiding. Buzhong Tang (Middle-Tonifying Decoction) with lifting herbs was used. Due to insufficient medicinal power, distension and pain were unbearable. An elderly woman applied sesame oil to her hand and manually lifted the fetus through the birth canal. Urine gushed out, and the distension and urgency instantly resolved. Large doses of Renshen (Ginseng Radix) were then administered. By the third day, the fetus had risen, and urination returned to normal. *Zhengzhi Zhunsheng* states: The concept of Baozhuan refers to the Bao being forced to the side. Here, "Bao" refers to the Bladder. However, Zilin resembles Baozhuan. Zilin is characterized by frequent, painful, dribbling urination, caused by deficiency-heat in the Bladder and Small Intestine. Deficiency fails to control water, and heat fails to promote free flow. Thus, if there is frequency with little output and no pain, it is Baozhuan, which may have slight pain but differs fundamentally from Zilin. The *Classic* states: "Qi of the Zi Bao." It also says: "Heat transfers from the Bao to the Bladder." And: "Chong Mai and Ren Mai both originate from the Bao." In these instances, "Bao" is pronounced "Bao" and refers to the Uterus. The *Lingshu* states: "The Bao of the Bladder is thin and soft," pronounced "Pao," referring to the organ responsible for storing urine (the urinary bladder). There are three types of "Bao," yet they share the same character. Why do later generations misunderstand? Some separate the Bladder from the Urinary Bladder (Paofang). Others, citing *Leizuan*, say "The Bladder is the chamber of the Bao," mistakenly equating the Zi Bao (Uterus) with the Bladder. This is a significant error. The Bladder is the Paofang, and the Paofang is the Bladder. Is there another object inside the Bladder? Those who equate Zi Bao and Bladder should consider: in Baozhuan, the uterus presses down on the bladder, causing urinary retention. Here, the Bao (uterus) is above, and the Bladder is below. Their locations are distinct, clearly proving they are not the same object.