生软石膏(五钱) 骨碎补(六钱,去毛,蜜水拌,晒干,微火焙) 青盐(六钱)
槐花(五钱,晒燥) 寒水石(五钱) 没石子(五钱,油煮火烘) 共为细末,每日擦牙固齿最佳。
真心痛者,手足青至节,旦发夕死,夕发旦死,寒邪伤其君主也。盖心为君
主,义不受邪,受邪则本经自
病,必死不治。今之治例,皆言胞络受邪,在腑不在脏,在络不
在经,而非真心痛也,以其在心之部位而名,或心之脉络,或手心主之脉络,或胃
脘,或胸膈,或食伤,或寒伤,或气逆,或痰饮,或死血,或虫或郁火,皆致痛也。盖
胃属湿土,列处中焦,为水谷之海,五脏六腑,十二经脉,皆受气于此,壮者邪不能
干,弱者着而为病。其冲和之气,变至偏寒偏热,因之水停食积,皆与真气相搏而痛,
惟肝木之相乘者为尤甚,肾气上逆者次之。胃病者,腹 胀,胃脘当心而痛,上支两胁。
咽膈不通,盖胃脘逼近于心,移其邪而易得攻害也。
《脉经》曰∶有忧愁思虑伤心而痛者,其人劳倦,即头面赤而下重,心中痛彻背,
其脉弦,此心脏伤所致也。盖心主血而统性情,因于怵惕思虑,伤神涸血,于是清阳不
升,浊阴不降,以致食饮风冷热悸虫疰之九种,乘虚侵凌也。
虫痛者,发作懊 ,肿聚往来,上下行痛,痛有休作,心腹中热善渴,涎出而色乍
青乍白乍赤,呕吐清水者蛔也。
大虚心痛者,宜补之。如大实心痛者,当食受恼,卒然发痛,大便或秘,久而心胸
高起,按之至痛,不能饮食,宜利之。
寒厥心痛者,手足逆而遍身冷汗,便溺清白,大便通利不渴,气微力弱,急以术附
汤温之。寒厥暴痛,非久病也。朝发暮死,急当救之,是知久病无寒,暴病非热也。
夫心痛有九种,曰饮、曰食、曰风、曰冷、曰热、曰悸、曰虫、曰疰、曰去来痛
者,除风热冷属外所因,余皆不内外因。更妇人恶血入心脾经,发作疼痛,尤甚于诸
痛。更有卒中客忤,鬼击尸疰,使人心痛,亦属不内外因,以意推度施治。
心膈之痛,须分新久。若明知身受寒气,口食寒物而病,于初得之时,当有温
散,或温利之。其病得之稍久,则成郁矣。郁则蒸热生火。若再欲温散温利,宁无助火
添病耶!故古方多以山栀为君,加热药为响导,而开郁行气,则邪易伏,病易退。然向
安之后,若纵恣口味,病必复作。
大概皆以诸痛属实,痛无补法,痛随利减,为不易之法,不知形实病实,便闭不通
者,乃为相宜。若形虚脉弱。食少便泄者,岂容混治?须知痛而胀闭者多实,不胀不闭
者多虚;拒按者为实。可按者为虚∶痛不移者为血,痛无定者为气∶喜寒者多实,受热
者多虚;饱则甚者多实,饿则甚者多虚∶脉实气粗者多实,脉虚气少者多虚;新病年壮
者多实,久病年衰者多虚∶补而不效者多实,攻而愈剧者多虚。痛在经者脉多弦大,
痛在脏者脉多沉微,表虚而痛者,阳不足也,非温经不可,里虚而痛者,阴不足也,
非养荣不可。上虚而脾伤也,非补中不可。下虚而脾肾败也。非温补命门不可。若泥痛
无补法,为害不浅。
食积与痰饮作痛者,胃气亦藉所养,故卒不便虚,日数虽多,不食无损。若痛止便
吃物,痛必复作,须三五服药后,以渐将息可也。痛甚者,脉必伏,用温药附子之类,
不可用参术,盖诸痛不可补气,一胃中有热而作痛者,非山栀子不可,须佐以姜汁,多
用台芎开之。一有因平日喜食热物,以致死血留于胃口作痛者,必日轻夜重,甚则用桃
仁承气汤下之。轻则用韭汁消其血,桔梗开提其气。虫痛者,面上白斑,唇红,时吐清
水,痛定便能食,时作时止,有块往来,上下行者是也,治以苦楝根、锡灰之类。然上
半月虫头向上易治,下半月虫头向下难治。凡服药先以肉汁及糖蜜食下,引虫头向上,
然后用药打出。脉坚实不大便者,下之。心痛,用山栀子并劫药止之。若又复发,可用
玄明粉一服立止。左手脉数热多,脉涩者,有死血。右手脉紧实痰积,弦大必是久病。
有脾痛,大小便不通者,此是痰隔中焦,气聚下焦。心痛者,脉必伏,以心主脉,不胜
其痛,故伏也。不可因其脉伏神乱,疑为心虚,而用地黄白术补之。盖邪得温则散,泥
则不散,温散之后,可用阴阳平补。中宫气不清则痛,有挟痰与火,或日久成积,古方
用陈皮、香附、甘草为君,因所挟而兼用,一加海粉,火加栀子,积加醋蓬术,死血加
干漆。胃中若有清痰留饮,腹中漉漉有声,及手足寒痛,或腰膝脊胁抽痛,恶心烦闷,
时吐黄水,甚则摇之作水声,用小胃丹,或控涎丹,彻去病根而止。丹溪曰,草豆蔻一
味,性温能散滞气,利膈上痰。若果因寒而痛者,用之如鼓应桴。若湿郁结痰成痛,服
之多效,若因热郁而痛者,理固不可,但以凉药来之。如炒芩连枝子之类,其效犹捷。
东垣草豆蔻丸,治寒厥心痛,大获奇效。若久热郁热己甚者,诸香燥药断不可用也。
Raw Soft Gypsum (Sheng Ruanshi Gao, 5 qian) [Gypsum Fibrosum], Dried Stem and Root of Drynaria (Gusuibu, 6 qian, remove hairs, mix with honey water, dry in sun, bake over low fire), Green Salt (Qingyan, 6 qian), Sophora Flower (Huaihua, 5 qian, dry until crisp), Cold Water Stone (Hanshuishi, 5 qian), Myrobalan Nut (Meishizi, 5 qian, boil in oil then roast over fire). Grind all together into fine powder. Rubbing teeth with this daily is best for strengthening teeth.
Zhenxintong (True Heart Pain, severe cardiac pain caused by pathogenic factors directly affecting the Heart organ): The hands and feet turn cyanotic up to the joints; if it occurs in the morning, death follows in the evening; if it occurs in the evening, death follows in the morning. This is because cold evil damages the "Monarch" (the Heart). Since the Heart is the Monarch, it theoretically should not be invaded by pathogens. If invaded, it is a disease of its own meridian, which is invariably fatal and untreatable. Current treatment examples often state that the Pericardium Collateral (Baoluo) is affected, implying the disease is in the Fu organs rather than Zang organs, or in the collaterals rather than the main meridians; thus, it is not true Zhenxintong. Because the pain is located in the region of the Heart, or involves the Heart's vessels, or the vessels of the Hand-Jueyin (Pericardium), or the epigastrium, or the chest and diaphragm, whether due to dietary injury, cold invasion, qi rebellion, phlegm-fluid retention, static blood, parasites, or stagnant fire, all can cause pain. The Stomach belongs to damp earth, situated in the Middle Jiao, serving as the sea of water and grain. The Qi of the five Zang and six Fu organs, and the twelve main meridians, all derive nourishment from here. Those who are robust cannot have their Qi disturbed by pathogens; those who are weak allow pathogens to lodge and cause disease. When the harmonious Qi of the Stomach becomes biased towards cold or heat, leading to fluid retention and food stagnation, these contend with True Qi causing pain. Among these, Liver Wood overacting on the Spleen/Stomach is the most severe, followed by rebellious Kidney Qi. Stomach disease manifests as abdominal distension, pain in the epigastrium centered at the heart area, radiating upward to support both hypochondria, and obstruction in the throat and diaphragm. This is because the epigastrium is close to the Heart, allowing pathogenic factors to shift and easily harm the Heart.
The *Mai Jing* states: There are cases where worry and overthinking damage the Heart causing pain. The person is fatigued, their head and face become red while the lower body feels heavy, the heart pain penetrates to the back, and the pulse is wiry. This is caused by Heart injury. Since the Heart governs blood and regulates emotions, fright and overthinking damage the Shen (Spirit) and deplete blood. Consequently, clear Yang fails to ascend, and turbid Yin fails to descend, allowing nine types of pathogens—dietary, wind, cold, heat, palpitations, parasites, infectious miasma—to invade due to deficiency.
Parasitic pain (Chongtong): During attacks, there is mental restlessness and discomfort. Swellings gather and disperse, moving up and down causing pain. The pain comes and goes. There is heat in the heart and abdomen with excessive thirst, salivation, and complexion changing suddenly between green, white, and red. Vomiting clear water indicates roundworms (Ascaris).
For severe deficiency-type heart pain, tonification is appropriate. For severe excess-type heart pain, often triggered by dietary indiscretion combined with anger, sudden pain occurs. The stool may be constipated. After a long time, the chest and heart area protrude, and pressing causes severe pain with inability to eat. Purging/draining methods are appropriate.
Cold-Jue type heart pain: The limbs are cold in a reverse manner, the whole body sweats cold sweat, urination and defecation are clear and copious, bowel movements are free without thirst, breath is faint and strength is weak. Urgently use Shu Fu Tang (Aconite and Atractylodes Decoction) to warm. Cold-Jue sudden pain is not a chronic condition. Morning onset leads to evening death; urgent rescue is required. Thus, we know chronic diseases do not present with pure cold, and acute diseases do not present with pure heat.
There are nine types of heart pain: Fluid, Food, Wind, Cold, Heat, Palpitation, Parasite, Infectious Miasma, and Migratory Pain. Except for Wind, Heat, and Cold which belong to external causes, the others belong to non-internal/non-external causes. Additionally, in women, evil blood entering the Heart and Spleen meridians causes pain more severe than other pains. Also, sudden attack by guest evils, ghost strikes, or corpse miasmas causing heart pain also belong to non-internal/non-external causes; treatment should be guided by deduction and reasoning.
Pain in the Heart and Diaphragm must be distinguished by newness or duration. If it is known to be caused by exposure to cold air or ingestion of cold foods, during the initial stage, warming and dispersing methods, or warming and draining methods, should be used. If the disease persists for some time, it forms stagnation (Yu). Stagnation generates heat and fire. If one continues to use warming and dispersing methods, would it not aid the fire and worsen the illness? Therefore, ancient formulas often use Gardenia Fruit (Zhizi) as the sovereign herb, adding heating herbs as guides to open stagnation and move Qi, so that pathogens are easily subdued and the illness recedes. However, after recovery, if one indulges in taste preferences, the illness will surely recur.
Generally, it is believed that all pains belong to excess patterns, there is no tonification method for pain, and pain decreases with purgation/drainage; this is considered an unchangeable rule. However, one must not realize that this is only suitable when the physique is solid, the pathology is excess, and there is constipation/obstruction. If the physique is deficient, the pulse is weak, appetite is poor, and there is loose stool, how can mixed treatment be tolerated? One must know that pain accompanied by distension and obstruction is mostly excess; pain without distension or obstruction is mostly deficiency; pain that refuses pressure is excess; pain that accepts pressure is deficiency; fixed pain is Blood stasis; wandering pain is Qi stagnation; preference for cold indicates excess; preference for warmth indicates deficiency; worsening after eating indicates excess; worsening on an empty stomach indicates deficiency; solid pulse and coarse breath indicate excess; deficient pulse and faint breath indicate deficiency; acute illness in young and strong people indicates excess; chronic illness in elderly and frail people indicates deficiency. Ineffectiveness of tonification suggests excess; aggravation after purgation suggests deficiency. Pain in the meridians often presents with wiry-large pulses; pain in the Zang organs often presents with deep-micro pulses. Exterior deficiency with pain indicates insufficient Yang, requiring warming of the meridians. Interior deficiency with pain indicates insufficient Yin, requiring nourishment of Ying (Nutritive) Qi. Upper deficiency with Spleen injury requires tonification of the Middle Jiao. Lower deficiency with Spleen and Kidney failure requires warming and tonifying the Gate of Vitality (Mingmen). Adhering rigidly to "no tonification for pain" causes significant harm.
When pain is caused by food stagnation and phlegm-fluid, the Stomach Qi relies on nourishment, so even if sudden deficiency does not occur, and despite many days passing, not eating does not cause damage. If food is eaten as soon as pain stops, the pain will surely recur. It is necessary to take three to five doses of medicine before gradually recuperating through diet. For severe pain, the pulse is likely hidden (Fu); use warming herbs like Aconite. Do not use Ginseng or Atractylodes, as various pains should not be treated by tonifying Qi.
One type: Pain caused by heat in the Stomach requires Gardenia Fruit (Zhizi), assisted by Ginger Juice, and using Tai Xiong (Sichuan Lovage Rhizome) to open and disperse.
Another type: Pain caused by habitual consumption of hot foods leading to static blood remaining in the stomach opening, characterized by lighter pain during the day and heavier at night. Severe cases require Peach Kernel and Rheum Decoction (Taoren Chengqi Tang) to purge. Mild cases use Leek Juice to dissipate blood and Platycodon Root (Jiegeng) to lift Qi.
Parasitic pain: White spots on the face, red lips, frequent vomiting of clear water, ability to eat when pain subsides, intermittent occurrence, presence of moving masses up and down. Treatment uses roots of Melia Toosendan (Kuilgen) and Tin Ash. However, parasites with heads pointing up in the first half of the lunar month are easier to treat; those with heads pointing down in the second half are difficult. Before administering medicine, feed meat broth and honey/sugar to guide the parasite's head upward, then administer medication to expel it. If the pulse is firm and large with constipation, purge it. For heart pain, use Gardenia Fruit and "robber medicines" (strong analgesics/astringents) to stop it. If it recurs, a dose of Mirabilite (Xuanmingfen) can stop it immediately. A rapid pulse on the left hand indicates much heat; a choppy pulse indicates static blood. A tight-firm pulse on the right hand indicates phlegm accumulation; a wiry-large pulse indicates chronic illness.
Spleen pain with obstruction of urination and defecation indicates phlegm blocking the Middle Jiao and Qi gathering in the Lower Jiao. In heart pain, the pulse is necessarily hidden because the Heart governs the vessels and cannot withstand the severity of the pain, hence the hidden pulse. Do not mistake the hidden pulse and mental confusion for Heart deficiency and use Rehmannia Root (Dihuang) and Atractylodes Macrocephala Rhizome (Baizhu) for tonification. Pathogens disperse when warmed; adhering to warming alone prevents dispersion. After warming and dispersing, Yin-Yang balanced tonification can be used. If the Central Palace (Middle Jiao) Qi is unclear, pain occurs, potentially involving phlegm and fire, or accumulation formed over time. Ancient formulas use Tangerine Peel (Chenpi), Cyperus Rhizome (Xiangfu), and Licorice Root (Gancao) as sovereign herbs, adding based on accompanying factors: add Sea Sponge (Haifen) for phlegm, Gardenia (Zhizi) for fire, Vinegar-processed Curcuma (Cu Pengzhu) for accumulation, and Dry Lacquer (Ganqi) for static blood. If there is clear phlegm and retained fluids in the Stomach, with gurgling sounds in the abdomen, cold pain in hands and feet, or cramping pain in waist, knees, spine, and hypochondria, nausea, vexation, frequent vomiting of yellow water, and even audible water sloshing upon shaking the abdomen, use Xiao Wei Dan or Kong Yan Dan to thoroughly eliminate the root of the disease.
Danxi stated: Galanga Seed (Caodoukou) alone has a warm nature capable of dispersing stagnant Qi and benefiting phlegm above the diaphragm. If the pain is indeed due to cold, it works as swiftly as a drumstick striking a drum. If pain is caused by damp-stagnation forming phlegm, it is effective. If pain is caused by heat-stagnation, it is theoretically inappropriate, but cool herbs can be used instead, such as fried Scutellaria Root (Huangqin), Phellodendron Bark (Huanglian), and Gardenia Fruit (Zhizi), which still yield quick results. Dongyuan's Caodoukou Wan treats Cold-Jue heart pain with remarkable efficacy. However, for prolonged heat or severe stagnant heat, all aromatic-drying herbs must absolutely not be used.