凡诸草木虫鱼,各有相宜地产;气味功力,自异寻常。奈有因惮远路艰难,取近所
产充用,殊不知,功力缓紧略殊者,倘倍加犹足去病,如气味纯驳大异者,若妄饵,必
致损人。他如齐州半夏、华阴细辛、银夏柴胡、甘肃枸杞。茅山玄胡索、苍术,怀庆干
山药、地黄、歙白术、绵黄 、上党参、交趾桂,每擅名因地,地胜药灵。更宜家园
者,勿杂山谷,自产菊花、桑根皮是尔。或宜山谷者,难溷家园所栽,芍药、牡丹皮为
然。云在泽取滋润,泽旁匪止泽蓝叶也。云在石取清洁为上,岂特石菖蒲乎?东壁土
及各土至微,打亦据理,千里水并诸般水极广,烹必合宜,总不悖于《图经》,才有益于药剂。
草木根梢,收采惟宜秋末春初,春初则津润始萌,未充枝叶。秋末则气汁下降,悉
归本根。然茎叶花实各有所宜,采未老枝茎,汁正充溢,摘将开花蕊,气尚包藏,实
收已熟味纯,叶采新生力倍,入药诚妙。治病方灵,其诸玉石禽兽虫鱼,或取无时,或
收按节,各有深义,宜谨遵根据。
凡药藏贮,宜常提防。见雨久着火频烘,遇晴明向日旋晒,粗糙悬架上,细腻置
潭中。人参须和细辛,冰片必同灯草,麝香宜蛇皮裹,硼砂共绿豆收,生姜泽老沙藏。
山药候干灰窑,沉香真檀香甚烈,包纸须重,茧水腊雪水最灵,埋阱宜久。其法甚多,类推隅反。
For all herbs, insects, and fish, there are specific regions where they grow best; their aroma and medicinal potency naturally differ from the ordinary. However, some people, deterred by the hardships of long journeys, use locally produced substitutes, unaware that while a slight difference in potency can be compensated for by increasing the dosage, a significant disparity in purity of aroma and nature, if ingested recklessly, will inevitably harm the human body. For instance, Banxia (Pinellia Rhizome) from Qizhou, Xixin (Asarum Root) from Huayin, Chaihu (Bupleurum Root) from Yinxi, Gouqi (Lycium Fruit) from Gansu, Yansuhuo (Corydalis Rhizome) and Cangzhu (Atractylodes Rhizome) from Maoshan, Shanyao (Dioscorea Rhizome) and Dihuang (Rehmannia Root) from Huaqing, Baizhu (Atractylodes Macrocephala Rhizome) from She, Huangqi (Astragalus Root) from Mian, Renshen (Codonopsis Root) from Shangdang, and Rougui (Cinnamon Bark) from Jiaozhi, each gains its fame from its superior origin, where good earth yields potent medicine. Those suitable for home cultivation should not be confused with wild-harvested ones, such as Ziju (Chrysanthemum Flower) and Sangbaipi (Morus Root Bark). Conversely, those suited for mountain valleys cannot be mixed with garden-grown varieties, such as Shaoyao (Peony Root) and Mudanpi (Moutan Cortex). Gathering from marshes aims to obtain moisture, not just Zelan Ye (Isatis Leaf); gathering from rocks aims for cleanliness, not just Shichangpu (Acorus Rhizome). Dongbi Tu (Soil from East-facing Walls) and other soils, though minute, are collected according to principle; Qianli Shui (Water from distant sources) and various waters are extensive, but must be used appropriately in decoction, strictly adhering to the *Bencao Tujing* (Illustrated Materia Medica), to benefit the prescription.
The harvesting of roots and tips of herbs is most suitable in late autumn or early spring. In early spring, fluids are moist and beginning to sprout, not yet filling the branches and leaves; in late autumn, qi and juices descend, returning entirely to the roots. However, stems, leaves, flowers, and fruits each have their optimal harvesting times: picking young stems ensures full juice content; plucking buds about to bloom retains the enclosed aroma; fruits should be harvested when ripe for pure flavor; fresh leaves possess doubled efficacy, making them truly excellent for medicinal use and effective in treating diseases. As for minerals, birds, beasts, insects, and fish, some are available at any time, others are seasonal, each carrying profound meaning, which should be carefully followed.
Regarding the storage of medicines, constant vigilance is required. After prolonged rain, frequent heating is necessary; on sunny days, rotate them for sun-drying. Coarse materials should be hung on racks, while fine materials should be placed in deep containers. Ginseng whiskers and Asarum should be stored together with Borneol and Juncus effusus; Musk is best wrapped in snake skin; Borax should be stored with Mung beans; Ginger should be buried in wet sand; Dioscorea should be dried and stored in ash kilns; Agarwood and Sandalwood have strong aromas and require thick paper wrapping; Cocoon water and snow from the twelfth lunar month are highly efficacious and should be buried in wells for long-term preservation. There are many such methods, which can be understood by analogy.