西瓜甜瓜,皆属生冷,多食伤脾助湿,卫生歌云∶瓜桃生冷宜少食,免致秋来成疟
痢。瓜性寒,根曝之尤寒。稽舍赋云∶瓜曝则寒,油煎则冷,物性之异也。
西瓜,熟者性温,不寒,解夏中暑热毒,最灵,有天生白虎汤之号,仍疗喉痹。
更止渴消解暑除烦,利水醒酒,然取其一时之快,而多伤脾助湿之虞。
禀内阴土之气,外受霜露之侵,故味甘。气微寒而性冷利,无毒,水属阴,瓜性
亦属阴,气类相从,故能利小便,除小腹水胀。甘寒解胃中之热,故能止消渴,及热毒
痈肿,压丹热毒,然性冷利,脏腑有热者宜之。若虚寒肾冷,久病滑泄者忌食。《杨氏
家藏方》∶十种水气浮肿喘满,用大冬瓜一枚,切盖去瓤,以赤小豆填满,盖合签定。
以纸斤泥固济,日干,用糯糠两大罗箩,入瓜在内,煨致火尽,取出切片,同赤豆焙
干,为末,水糊丸,每服七十丸,煎冬瓜子汤下,日三服,小便利为度。
白冬瓜,欲瘦轻健者宜餐,欲肥胖大者忌食,阴虚久病尤宜禁之。盖入肠胃之中性
走而急故也,压丹石毒,利大小便,除脐下水胀成淋,止胸前烦闷作渴,薄置痈上频
换,大散热毒旋痊,和桐叶饲猪一冬,大胜糟糠长肉。九月勿食,令人反胃。
与苦苣一物而形稍异,功用则相同也。禀天地之阴气,故味苦、气寒、无毒。入
心、脾、肾三经。其主五脏邪气者,邪热容于心也,胃腑渴热中疾者,热在胃也。肠癖
者热在大肠也,恶疮者热瘀伤血肉也,苦寒总除诸热,故主之也。热去则神自清,故久
服安心益气,聪察少卧也。耐饥耐寒轻身不老者,总言其热退阴生。安心益气之机动也。
苦菜,味苦,寒,无毒。主五脏邪气,厌谷胃痹肠 ,渴热中疾恶疮,久服安心益
气,聪察少卧,耐饥耐寒轻身不老。
Watermelon and melon both belong to raw and cold substances; excessive consumption damages the Spleen and promotes dampness. The *Song of Health Preservation* states: "Fruits, peaches, and other raw/cold foods should be eaten in moderation to avoid contracting malaria or dysentery in autumn." Melons have a cold nature, and their roots become even colder when exposed to the sun. Ji She's fu (rhapsody) says: "Melons become colder when dried by the sun, and colder still when fried in oil; this is due to the difference in their intrinsic natures."
Ripe watermelon has a warm nature and is not cold; it effectively resolves summer heat and toxic heat, earning the title "Natural Baihu Decoction" (White Tiger Decoction). It also treats throat obstruction (sore throat with swelling and blockage). It further quenches thirst, clears summer heat, relieves irritability, promotes urination, and detoxifies alcohol. However, seeking only momentary relief through overconsumption carries the risk of damaging the Spleen and promoting dampness.
It inherits the Yin-earth Qi internally and is externally invaded by frost and dew, hence its sweet taste. Its Qi is slightly cold and its nature is cold and purgative, non-toxic. Water belongs to Yin, and melon's nature also belongs to Yin; since their Qi categories correspond, they can promote urination and eliminate abdominal distension due to fluid retention. The sweet-cold nature clears heat in the Stomach, thus treating polydipsia (wasting-thirst syndrome) and sores/abscesses caused by toxic heat, suppressing heat toxins from cinnabar-stone drugs. However, due to its cold and purgative nature, it is suitable for those with heat in the Zang-Fu organs. Those with deficiency-cold, cold kidneys, or chronic loose stools should avoid it. *Yang's Family Prescriptions* records: For ten types of edema and fullness/panting due to water qi, take one large winter melon, cut off the lid, remove the pulp, fill it with Adzuki beans (*Vigna angularis*), replace the lid, and secure it. Seal tightly with paper and mud, dry in the sun, place inside two large baskets filled with glutinous rice bran, and bake until the fire burns out. Remove, slice, and dry-roast together with the Adzuki beans, then grind into powder. Make pills using water paste, taking 70 pills per dose, washed down with decoction of winter melon seeds, three times daily, stopping when urination becomes smooth.
White winter melon is suitable for those wishing to become lean and agile, but should be avoided by those wishing to gain weight or become robust. It is especially contraindicated for those with Yin deficiency and chronic illness. This is because once it enters the intestines and stomach, its nature acts swiftly and urgently. It suppresses cinnabar-stone toxicity, promotes bowel and urinary movements, eliminates stranguria caused by fluid accumulation below the umbilicus, stops chest stuffiness and thirst, and when applied thinly to sores and changed frequently, it greatly dissipates heat and toxins, leading to rapid recovery. Feeding pigs winter melon leaves mixed with tung tree leaves for a whole winter results in significantly better weight gain than feeding them chaff. Do not eat it in the ninth lunar month, as it causes regurgitation.
Bitter vegetable (*Sonchus oleraceus*) is the same species as bitter lettuce but differs slightly in shape, while having identical functions. It inherits the Yin Qi of Heaven and Earth, hence its bitter taste, cold nature, and non-toxicity. It enters the Heart, Spleen, and Kidney meridians. It treats evil Qi in the five Zang organs because evil heat resides in the Heart; gastric thirst and heat disorders occur because heat is in the Stomach; intestinal dysentery occurs because heat is in the Large Intestine; foul sores occur because heat stagnation injures flesh and blood. The bitter-cold nature generally eliminates various heats, thus treating these conditions. When heat is removed, the Spirit naturally clarifies; therefore, long-term use calms the mind, benefits Qi, enhances mental acuity, and reduces sleep needs. Enduring hunger and cold, lightening the body, and preventing aging are all general descriptions of the mechanism where heat recedes and Yin grows, which is the dynamic process of calming the mind and benefiting Qi.
Bitter vegetable: Bitter in taste, cold in nature, non-toxic. Treats evil Qi in the five Zang organs, anorexia, gastric obstruction, intestinal dysentery, internal heat with thirst, and foul sores. Long-term use calms the mind, benefits Qi, enhances mental acuity, reduces sleep needs, enables endurance of hunger and cold, lightens the body, and prevents aging.