《素问·阴阳应象大论》云∶悲胜怒,恐胜喜,怒胜思,喜胜忧,思胜恐。此即五行生
克之
理也。古贤治病,若文挚之怒齐王,华元化之怒郡守,皆宗此旨。戴人、丹溪治案尤多,然
亦有不拘克制之说者,如《邵氏闻见录》云∶州监军病悲思,郝允告其子曰∶法当得悸即愈
。时通守李宋卿御史严甚,监军向所惮也,允与子请于宋卿,一造问,责其过失,监军惶怖
出,疾乃已,此恐胜忧。《簪云楼杂记》云∶鹿邑李大谏,世为农家,获售于乡,父以喜故
,失声大笑,及举进士,其笑弥甚,历十年,擢谏垣,遂成痼疾,宵旦不休,太医院某,令
家人给其父曰∶大谏已殁。其父恸绝几殒,如是者十日,病渐瘳,佯为邮语曰∶大谏治以赵
大夫 ,绝而复苏。其父因悲而笑症永不作,此悲胜喜也。盖医者,意也,苟得其意,不必
泥其法,所谓神而明之,存乎其人也。
韩飞霞谓黄连、肉桂能交心肾于顷刻,震泽毛慎夫茂才元勋,尝用之而奏效。某年四十
余,
因子女四人痧痘连绵,辛勤百日,交小暑后,忽然不寐,交睡则惊恐非常,如坠如脱,吁呼
不
宁,时悲时笑,毛诊之,谓由卫气行于阳,不得入于阴,乃心肾不交之症,用北沙参、生地
、麦冬、当归、远志、炙草、白芍、茯神、川连二分,肉桂一分,以甘澜水(长流水扬之万
遍为甘澜水。)先煮秫米一两,去渣,将汤煎药,服之全愈。毛居黎里镇,读书三十年,中
岁行道,名著一时。
汪春圃《拔粹医案》亦有以黄连、肉桂治不寐症者,丁俊文每日晡后发热微渴,心胸间
怔忡
如筑,至晚辄生懊 ,欲骂欲哭,昼夜不能寐,诸药不效,延至一载有余,汪诊其脉,左寸
浮洪,两尺沉细,知属阴亏阳盛,仿《灵枢》秫米半夏汤,如法煎成,外用肉桂三钱,另煎
待冷,黄连三钱,另煎,乘热同和入内,徐徐温服,自未至戌尽剂,是夜即得酣睡,次日巳牌
方醒,随用天王补心丹,加肉桂、枸杞、鹿胶、龟胶等味制丸,调理全愈。偶从杭城沈雨溥
书坊购得《医学秘旨》一册,有治不睡方案云∶余尝治一人患不睡,心肾兼补之药,遍尝不
效,诊其脉,知为阴阳违和,二气不交,以半夏三钱,夏枯草三钱,浓煎服之,即得安睡,仍
投补心等药而愈。盖半夏得阴而生,夏枯草得至阳而长,则阴阳配合之妙也。书系抄本,题
曰西溪居士着,不知何许人,识以俟考。
不寐之症,由于思虑伤脾,繁冗劳心者,非专恃医药可治。《老老恒言》谓不寐有操纵
二法
∶操者如贯想头顶,默数鼻息,返观丹田之类,使心有所着,乃不纷驰,庶可获寐。纵者任
其心游思于杳渺无朕之区,亦可渐入朦胧之境。余谓二法之中,纵法尤妙。盖操则心犹矜
持,未极恬愉之趣,不若纵之游行自在也。特恐稍涉妄想,即难奏效,尤当寓操于纵为佳。
余师归安沈鹿坪先生焯,官台州教授时,因阅文繁劳,患怔忡不寐,有人传一法云∶每夜就
枕后,即收敛此心,勿萌杂念,惟游思于平素所历山水佳处,任情一往,定而能静,久而久
之,心渐即于杳漠之中,则不期寐而自寐矣。如法行之获效,是其能得纵法之要者。
The *Suwen: Yin-Yang Yingxiang Dalun* (Basic Questions: Great Treatise on the Correspondence of Yin and Yang) states: Sorrow overcomes Anger, Fear overcomes Joy, Anger overcomes Pensive Worry, Joy overcomes Sorrow, and Pensive Worry overcomes Fear. This is the principle of the generation and restriction of the Five Elements (Wu Xing). Ancient sages treated diseases using this method; for example, Wen Zhi cured the King of Qi by provoking his anger, and Hua Yuanhua (i.e., Hua Tuo) cured the commandery governor by provoking his anger to induce vomiting of blood stasis. Both followed this principle. Cases recorded by Dai Renfu and Zhu Danxi are particularly numerous in this regard. However, there are also cases that do not adhere strictly to the theory of mutual restriction. For instance, *Shao Shi Wen Jian Lu* records: The military supervisor of a prefecture suffered from sorrow and pensive worry. Hao Yun told his son, "According to medical principles, he should be made to feel fear in order to recover." At that time, Li Songqing, the Censor of the Tongshou office, was known for his strictness, and the supervisor had long feared him. Hao Yun and his son requested Li Songqing to visit and reprimand the supervisor for his faults. Upon leaving in terror, the supervisor's illness subsided. This illustrates Fear overcoming Sorrow. *Zan Yun Lou Za Ji* records: Da Jian Guan (Censor) Li from Luyi came from a family of farmers but passed the local examination. His father laughed uncontrollably out of joy. When Li passed the metropolitan examination, his father's laughter intensified. Ten years later, after Li was promoted to the Censorate, his father's uncontrollable laughter became a chronic disease, day and night without rest. A physician from the Imperial Medical Bureau instructed the father's servants to deceive him, saying, "The Censor has died." The father was overcome with grief and nearly fainted. After ten days of this state, his condition gradually improved. Then, they falsely spread news that "The Censor was treated by Doctor Zhao and revived." Consequently, the father's grief caused his manic laughter to cease permanently. This illustrates Sorrow overcoming Joy. Generally, medicine relies on mental acuity; if one grasps the underlying intent, one need not rigidly adhere to fixed methods. As the saying goes, divine illumination depends on the individual practitioner.
Han Feixia stated that Huanglian (Coptidis Rhizoma) and Rougui (Cinnamon Bark) can facilitate the interaction between the Heart and Kidney within moments. Mao Shenfu (courtesy name Yuanxun) from Zhenze once used this method with successful results. In a certain year, when Mao was in his forties, due to his four children suffering successively from smallpox and chickenpox, he worked tirelessly for a hundred days. After the Xiaoshu (Minor Heat) solar term, he suddenly developed insomnia. Whenever he tried to sleep, he experienced extreme panic, feeling as if falling or detached from his body, panting restlessly, alternating between sorrow and laughter. Mao diagnosed this as a case where Wei Qi (Defensive Qi) circulates in the Yang aspect but cannot enter the Yin aspect, constituting a syndrome of Heart-Kidney Non-Interaction. He prescribed Beishashen (Glehniae Radix), Shengdi (Rehmanniae Radix), Maidong (Ophiopogonis Radix), Danggui (Angelicae Sinensis Radix), Yuanzhi (Polygalae Radix), Zhigancao (Prepared Licorice Root), Baishao (Paeoniae Radix Alba), Fushen (Poria with Hostwood), Chuanlian (Coptidis Rhizoma) 2 fen, and Rougui 1 fen. He first decocted 1 liang of Sumi (Sorghum Grain) in Ganlan Shui (Sweet Ripple Water, prepared by stirring running water thousands of times), removed the dregs, and then used this liquid to decoct the herbs. The patient recovered completely after taking it. Mao lived in Li Li Town, studied for thirty years, and began practicing medicine in middle age, gaining fame at the time.
Wang Chunpu's *Bacui Yi An* (Medical Cases Extracted from Brilliance) also contains a case of treating insomnia with Huanglian and Rougui. Ding Junwen suffered from low-grade fever and slight thirst every afternoon, palpitations in the chest and heart area as if being beaten, and severe restlessness and agitation in the evening, wanting to scold and cry, unable to sleep day or night. Various medicines were ineffective, and the condition persisted for over a year. Wang diagnosed his pulse: the left Cun position was floating and surging, while both Chi positions were deep and fine. He determined this belonged to Yin deficiency with Yang hyperactivity. Mimicking the Sumi Banxia Tang (Sorghum and Pinellia Decoction) from the *Lingshu*, he prepared it according to standard procedures. Separately, he decocted 3 qian of Rougui until cool, and 3 qian of Huanglian separately. He mixed them while hot and administered the mixture slowly in warm doses. From Wei hour (1-3 PM) to Xu hour (7-9 PM), one dose was completed. That night, he slept soundly, waking only at Si hour (9-11 AM) the next day. Subsequently, he used Tianwang Buxin Wan (Emperor of Heaven's Tonification of the Heart Pill), adding Rougui, Gouqi (Lycium Fruit), Lujiao Jiao (Deer Antler Glue), and Guijiao Jiao (Tortoise Shell Glue), processed into pills, which led to full recovery through conditioning. I accidentally purchased a copy of *Yixue Mizhi* (Secrets of Medicine) from a bookstore run by Shen Yupu in Hangzhou. It contained a protocol for treating insomnia: "I once treated a patient with insomnia who had tried all kinds of Heart-Kidney tonifying medicines without effect. Diagnosing the pulse, I realized it was due to disharmony of Yin and Yang and non-interaction of the two Qi. I prescribed 3 qian of Banxia (Pinelliae Rhizoma) and 3 qian of Xiakucao (Prunellae Spica), decocted strongly, and administered it. The patient immediately slept peacefully and was subsequently cured with Heart-tonifying medicines. This is because Banxia grows by receiving Yin Qi, while Xiakucao grows by receiving Supreme Yang Qi; thus, their combination embodies the wonder of Yin-Yang coordination." The book was a manuscript copy titled as authored by Xixi Jushi, whose identity remains unknown; I record this for future verification.
Insomnia caused by excessive thinking damaging the Spleen, or by complex affairs exhausting the Heart, cannot be cured solely by medicine. *Laolao Hengyan* states there are two methods for insomnia: Control and Release. The Control method involves focusing the mind on the crown of the head, silently counting breaths, or observing the Dantian, thereby anchoring the mind so it does not scatter chaotically, allowing sleep to be attained. The Release method involves letting the mind wander freely in the profound and formless realm, which can gradually lead to a drowsy state. I believe among these two, the Release method is superior. The Control method keeps the mind tense and restrained, failing to reach the ultimate state of tranquility and joy, unlike the freedom of the Release method. However, one must fear that straying into delusion will render it ineffective; therefore, embedding elements of Control within Release is best. My teacher, Mr. Shen Luping (name Zhuo) from Gui'an, while serving as a Professor in Taizhou, suffered from palpitations and insomnia due to heavy reading and fatigue. Someone taught him a method: "After lying down each night, gather your mind, eliminate distracting thoughts, and let your imagination roam freely through beautiful landscapes you have previously experienced. Allow yourself to go with the flow. If you remain stable and quiet, over time, your mind will gradually enter a profound and obscure state, and you will fall asleep naturally without striving for it." He practiced this method and achieved efficacy, demonstrating that he had grasped the essence of the Release method.