《本草》云∶多食韭,神昏目暗。多食葱,神昏发落,虚气上冲。多食莱菔动气。多食
芥菜
,昏目动风发气。又云∶虚人食笋多致疾。浙人食匏瓜多吐泻。马齿苋叶大者,妊妇食之堕
胎,此类不可胜数,寻常菜蔬亦足为患。其它可知,养生家所以必慎食物也。
石门赵屏山明经宗藩自宁波旋里,过绍兴,访友于郡城,一仆家在城外,乞假归省,途
中买
鳝鱼至家,使其妻烹之,适其邻人来视,遂留共食,食毕皆口渴腹痛叫号,移时而死,其身化为血水,仅存发骨,识者
谓误食斜耕而
然,赵次日俟仆不至,遣人往问,始知其故,遂终身不食鳝。余按∶鳝身尾皆圆,斜耕身尾
皆扁,口有二须,可以此为辨。然鳝有昂头出水二三寸者,为它物所变,其毒亦能杀人,养
生家宜慎用之。
山谷产菌,种类不一,食之有中毒者,往往杀人,盖蛇虺毒瓦斯所蕴也。咸丰五年六月初
三日
,乌程县施家桥吴如玉之母,山中采菌甚多,族人吴聚昌之妻乞而分之,炒熟以佐夜饭,有子
媳与女同食之,二更后,呕吐腹痛,至天明四肢抖缩,肉跳齿咬,四人同时殒命,如玉之母
,亦食之而死,鸡食吐出之物,顷刻即毙,剖视腹中,只有硬肝,余皆腐成毒汁。夫山人食
菌,本为常事,麦熟及寒露时,菌甚多,味极美,苏州有熬成油者,预为持斋过夏之需,取
其鲜也。今吴姓家食菌而死者五人,可谓奇惨。乌程杨毅亭封翁炳谦,特为作记刊传以示戒
。言若必欲食之,须用银器同煮,(须久置待冷试验),银有青黑色者,断不可食,如中其毒
,饮以粪汁可解,又地浆水亦可解毒,其法于墙阴地掘二三尺深,以水倾入搅匀,取上面澄
清水冷冻饮料之。(按∶《东林山志》云∶五月雨水浸淫之时,蕈生于山谷、惟淡红色、黄色者
无毒可食,寒露生者,色白名寒露蕈,亦无毒可食,其大红者、黑者有毒杀人,人或中之,
食粪汁可解。又《卫生录》云∶蕈上有毛,下面光而无纹者,及仰卷赤色者,或色黑及煮不
熟者,并不可食。《物理小识》云∶以灯心和蕈煮,或以银簪淬之,灯心与簪黑色者即有毒
。)《清异录》云∶湖湘习为毒药以中人,其法取大蛇毙之,浓用茅草盖掩,几旬则生菌,
菌发根自蛇骨出,候肥盛采之,令干捣末,糁酒食茶汤中,遇者无不赴泉壤,世人号为“休
休”。观此则菌之生自蕴毒者,往往有之,服食家可不慎欤?
Bencao (Materia Medica) states: Excessive consumption of leeks (Allium tuberosum, Jiucai) leads to mental confusion and dim vision. Excessive consumption of green onions (Allium fistulosum, Cong) causes mental confusion, hair loss, and upward rushing of deficient qi (Xu Qi). Excessive consumption of daikon radish (Raphanus sativus, Laifu) disturbs the movement of qi. Excessive consumption of mustard greens (Brassica juncea, Jiecai) causes blurred vision, induces wind pathogen (Feng), and agitates qi. It is also stated that people with deficiency constitutions who consume bamboo shoots (Zhusun) often fall ill. People in Zhejiang who consume bottle gourds (Pugua) often suffer from vomiting and diarrhea. For large-leafed purslane (Portulaca oleracea, Machixian), pregnant women consuming it may miscarry. Such cases are countless; even common vegetables can cause harm. The rest can be inferred from this; hence, those who practice health preservation must be cautious about food intake.
Zhao Pingshan (courtesy name Zongfan, a Jinshi degree holder) from Shimen returned home from Ningbo, passing through Shaoxing to visit friends at the commandery city. One of his servants had family outside the city and requested leave to visit them. On the way, he bought eel (Shanyu) and brought it home, asking his wife to cook it. A neighbor happened to come visiting, so they were invited to eat together. After finishing the meal, all of them felt thirsty, suffered from abdominal pain, and cried out in agony. After a while, they died, their bodies turning into blood water, leaving only hair and bones. Experts attributed this to the mistaken ingestion of "Xiegeng" (a toxic organism/fungus). The next day, Zhao waited for the servant's return; when he did not appear, he sent someone to inquire, thus learning the truth. From then on, he never ate eel again. I have investigated that eels are round from head to tail, whereas "Xiegeng" is flat from head to tail and has two barbels at the mouth, which can serve as distinguishing features. However, some eels raise their heads out of the water by two or three cun due to mutation by other entities; their venom can also kill humans. Those practicing health preservation should use them cautiously.
Fungi growing in mountain valleys vary in species. Consumption often leads to poisoning and death, likely due to the accumulation of toxic vapors from snakes and vipers (Shehui). On the third day of the sixth month in the fifth year of Xianfeng (1855), Wu Yuren's mother in Shijiaqiao, Wucheng County, gathered many wild mushrooms in the mountains. The wife of Wu Juchang, a clansman, begged for some and shared them. They were stir-fried and served as an accompaniment to dinner. A daughter-in-law and a daughter ate them. After the second watch (9 PM - 11 PM), they experienced vomiting and abdominal pain. By dawn, their limbs trembled and contracted, muscles twitched, and teeth clenched. All four died simultaneously. Wu Yuren's mother also consumed the mushrooms and died. Chickens that ate the vomitus died instantly. Upon dissection, only the liver was hard, while the rest had rotted into toxic fluid. It is common for mountain dwellers to eat fungi; during wheat harvest and around Cold Dew (Hanlu), fungi are abundant and delicious. In Suzhou, some boil them into oil to prepare for vegetarian summer diets, seeking their freshness. Now, five members of the Wu family died from eating mushrooms, a tragedy both strange and cruel. Yang Yiting (courtesy name Bingqian, titled Fengweng) from Wucheng specially wrote a record and published it as a warning. He stated that if one must eat them, they must be boiled with silver vessels (left for a long time until cool for testing); if the silver turns dark blue or black, it must absolutely not be eaten. If poisoned by mushrooms, drinking fecal juice can detoxify; alternatively, earth slurry water (Dijiangshui) can detoxify. The method is to dig two or three chi deep in the shady ground near a wall, pour water in, stir well, take the clear supernatant, freeze it, and drink it. (Note: Donglin Shan Zhi records: During the heavy rains of May, mushrooms grow in valleys. Only pale red and yellow ones are non-toxic and edible. Mushrooms growing at Cold Dew are white, called Hanlu Xun, and are also non-toxic and edible. Large red and black ones are toxic and lethal. If poisoned, eating fecal juice can resolve it. Weisheng Lu records: Mushrooms with hairs on top, smooth and veinless underneath, those that curl up and are red, or those that are black or undercooked, must not be eaten. Wuli Xiaoshi records: Boiling with rush pith (Dengxin) or quenching with a silver hairpin; if the rush pith or hairpin turns black, it indicates toxicity.) Qingyi Lu records: In Huxiang regions, it is customary to use poison to harm others. The method involves killing a large snake, covering it densely with straw, and after several weeks, mushrooms grow from the snake's bones. When plump, they are harvested, dried, and ground into powder, sprinkled into wine, food, or tea. Victims invariably die and are buried in the earth, known by the world as "Xiuxiu." This shows that mushrooms growing in places harboring toxins are common occurrences. Can those engaged in dietary regimens afford to be careless?