病有总要,寒、热、虚、实、表、里、阴、阳,八字而已。病情既不外此,则辨证之法
亦不出此。一病之寒热,全在口渴与不渴,渴而消水与不消水,饮食喜热与喜冷,烦躁与
厥逆,溺之长短、赤白,便之溏结,脉之迟数以分之。假如口渴而能消水,喜冷冻饮料食,烦躁
溺短赤,便结,脉数,此热也。假如口不渴,或假渴而不能消水,喜饮热汤,手足厥冷,
溺清长,便溏,脉迟,此寒也。
一病之虚实,全在有汗与无汗,胸腹胀痛与否,胀之减与不减,痛之拒按与喜按,病之
新久,禀之浓薄,脉之虚实以分之。假如病中无汗,腹胀不减,痛而拒按,病新得,人禀浓
脉实有力,此实也。假如病中多汗,腹胀时减,复如故,痛而喜按,按之则痛止,病久,
禀弱,脉虚无力,此虚也。
一病之表里,全在发热与潮热,恶寒与恶热,头痛与腹痛,鼻塞与口燥,舌苔之有无,
脉之浮沉以分之。假如发热恶寒,头痛鼻塞,舌上无胎,脉息浮,此表也。假如潮热恶热,
腹痛口燥,舌苔黄黑,脉息沉,此里也。
至于病之阴阳,统上六字而言,所包者广。热者为阳,实者为阳,在表者为阳;寒者为
阴,虚者为阴,在里者为阴。寒邪客表,阳中之阴;热邪入里,阴中之阳。寒邪入里,阴中
之阴;热邪达表,阳中之阳。而真阴、真阳之别,则又不同。假如脉数无力,虚火时炎,口
燥唇焦,内热便结,气逆上冲,此真阴不足也;假如脉大无力,四肢倦怠,唇淡口和,肌冷
便溏,饮食不化,此真阳不足也。
寒、热、虚、实、表、里、阴、阳之别,总不外此。然病中有热证而喜热饮者,同气相
求也。有寒证而喜冷冻饮料,却不能饮者,假渴之象也。有热证而大便溏泻者,挟热下利也。有
寒证而大便反硬者,名曰阴结也。有热证而手足厥冷者,所谓热深厥亦深、热微厥亦微是也
有寒证而反烦躁,欲坐卧泥水之中者,名曰阴躁也。有有汗而为实证者,热邪传里也。有
无汗而为虚证者,津液不足也。有恶寒而为里证者,直中于寒也。有恶热、口渴而为表证者
温热之病自里达表也。此乃阴阳变化之理,为治病之权衡,尤辨之不可不早也。
The essentials of disease can be summarized in eight characters: Cold, Heat, Deficiency, Excess, Exterior, Interior, Yin, and Yang. Since pathological conditions do not fall outside this scope, the methods for syndrome differentiation also do not exceed it. To distinguish the Cold or Heat of a specific disease, one relies entirely on thirst or lack thereof, whether ingested water is consumed/digested, preference for hot or cold food and drink, presence of irritability or cold extremities (Jue Ni), length and color (red or pale) of urine, consistency of stool (loose or hard), and pulse rate (slow or rapid). For instance, if there is thirst with ability to consume fluids, preference for cold drinks/food, irritability, short red urine, hard stool, and a rapid pulse, this indicates Heat. Conversely, if there is no thirst, or false thirst without ability to consume fluids, preference for hot soups/drinks, cold hands and feet, clear and long urine, loose stool, and a slow pulse, this indicates Cold.
To distinguish the Deficiency or Excess of a specific disease, one relies entirely on presence or absence of sweating, presence or absence of chest/abdominal distension and pain, whether distension subsides or persists, whether pain rejects pressure or welcomes pressure, duration of the illness (new vs. old), constitution (robust vs. weak), and pulse quality (excess or deficient). For example, if there is no sweating during the illness, abdominal distension does not subside, pain rejects pressure, the illness is recent, the constitution is robust, and the pulse is excess and forceful, this indicates Excess. Conversely, if there is profuse sweating, abdominal distension temporarily subsides but returns, pain welcomes pressure and ceases upon pressing, the illness is chronic, the constitution is weak, and the pulse is deficient and weak, this indicates Deficiency.
To distinguish the Exterior or Interior location of a specific disease, one relies entirely on fever versus tidal fever (fever at fixed times), aversion to cold versus aversion to heat, headache versus abdominal pain, nasal congestion versus dry mouth, presence or absence of tongue coating, and pulse depth (floating or sunken). For instance, if there is fever with aversion to cold, headache, nasal congestion, no tongue coating, and a floating pulse, this indicates an Exterior syndrome. Conversely, if there is tidal fever with aversion to heat, abdominal pain, dry mouth, yellow or black tongue coating, and a sunken pulse, this indicates an Interior syndrome.
Regarding Yin and Yang in disease, they encompass the aforementioned six categories broadly. Heat belongs to Yang, Excess belongs to Yang, and Exterior location belongs to Yang; Cold belongs to Yin, Deficiency belongs to Yin, and Interior location belongs to Yin. When Cold pathogen lodges in the Exterior, it is Yin within Yang; when Heat pathogen enters the Interior, it is Yang within Yin. When Cold pathogen enters the Interior, it is Yin within Yin; when Heat pathogen reaches the Exterior, it is Yang within Yang. However, the distinction between True Yin and True Yang differs. For instance, if the pulse is rapid but forceless, deficiency fire flares intermittently, mouth and lips are dry, internal heat causes hard stool, and Qi rebels upward, this indicates insufficiency of True Yin. Conversely, if the pulse is large but forceless, limbs are fatigued, lips are pale and mouth feels harmonious, skin is cold, stool is loose, and food is not digested, this indicates insufficiency of True Yang.
The distinctions among Cold, Heat, Deficiency, Excess, Exterior, Interior, Yin, and Yang generally follow these principles. However, some cases present Heat syndromes yet prefer hot drinks due to "like attracting like." Some cases present Cold syndromes yet crave cold drinks but cannot swallow them, which is a sign of false thirst. Some cases present Heat syndromes yet have loose stools, known as diarrhea with accompanying Heat. Some cases present Cold syndromes yet have hard stools, named Yin Constipation (Yin Jie). Some cases present Heat syndromes yet have cold extremities, illustrating the principle that "the deeper the heat, the deeper the cold extremities; the milder the heat, the milder the cold extremities." Some cases present Cold syndromes yet exhibit irritability, desiring to sit or lie in mud or water, named Yin Restlessness (Yin Zao). Some cases with sweating manifest as Excess syndromes due to Heat pathogen transmitting to the Interior. Some cases without sweating manifest as Deficiency syndromes due to insufficiency of Body Fluids (Jin Ye). Some cases with aversion to cold manifest as Interior syndromes due to direct invasion by Cold. Some cases with aversion to heat and thirst manifest as Exterior syndromes because Warm-Heat diseases emerge from the Interior to the Exterior. These are the principles of Yin-Yang transformation and serve as the standard for treatment; therefore, early differentiation is particularly crucial.