或曰∶恶寒何以是表证?答曰∶人身外为阳、为表,寒邪属阴,由表虚为寒所乘,名曰
阴盛阳虚也。阳虚不能温其肤卫,致表空虚,虽在密室,亦引衣盖覆,谓之恶寒。经云∶阴
盛阳虚,汗之则愈。故恶寒属表证。又问曰∶诸书言里证亦恶寒,何也?答曰∶里证恶寒直
中也,非传经也。传经入里则为热邪,必然恶热,岂有恶寒之理。然太阳恶寒,与直中恶寒
何以别之?病患头痛发热而恶寒者,表证也;无头痛发热而恶寒者,直中里证也。经云∶
发热恶寒发于阳,无热恶寒发于阴也。又问曰∶阳明腑病,口燥渴而背微恶寒者,岂非传经
里证乎?答曰∶恶寒者,表未尽也,因其燥渴之甚,故用白虎加人参汤,此活法也。仲景云
∶发热无汗,表未解者,不可与白虎汤,渴欲饮水,无表证者,白虎加人参汤主之。此证微
恶寒,则表邪将解,口燥渴,则里热已炽,故用此方。设口不燥渴,亦安得而用之乎?又问
曰∶误下而成结胸,胀痛甚急,倘恶寒者,何以治之?答曰∶结胸为医误下而成,今恶寒者
是表邪未尽结于胸中,必先解表,方服陷胸汤、丸,若误攻之,表邪又结于胸,则更危
矣。故结胸证,有一毫恶寒,必先散之而后攻之。可见恶寒属太阳表证也。
问曰∶喘何以是太阳证?答曰∶肺主皮毛,司气之升降,寒邪侵于皮毛,肺气不得升降
故喘。试以麻黄汤论之,内有杏仁,为定喘设也。又云∶喘家作桂枝汤,加浓朴、杏子佳
明言喘属表邪也。又问曰∶喘既为肺、为表,《指掌赋》云喘满而不恶寒者,当下而痊,
何也?答曰∶传经里证内热闭结,大便不通,热气上冲,致肺金清肃之令不得下行,因而喘
急,此因胃热攻肺,故可下之,俾其热气流通而喘定矣。然或有恶寒等证,则不可遽攻,恐
成逆候。又问曰∶阴证喘促者,何以治之?答曰∶阴证喘者,乃少阴中寒,真阳衰微,肾不
纳气,以致四肢厥冷,脉沉细,气促而喘急,宜理中、四逆以温之,八味以佐之。若汗出发
润,喘不休者,为难治也。
A question is raised: Why is aversion to cold (Ehan) considered a exterior syndrome? The answer is: The exterior of the human body belongs to Yang and the exterior level. Cold pathogen belongs to Yin. When the exterior is deficient, it is invaded by cold, which is termed as excessive Yin and deficient Yang. Due to deficient Yang failing to warm the skin and defensive Wei Qi, the exterior becomes empty; thus, even in a sealed room, one will pull clothes to cover up. This is called aversion to cold. The Classics state: "In cases of excessive Yin and deficient Yang, sweating therapy leads to recovery." Therefore, aversion to cold belongs to exterior syndromes.
Another question arises: Many texts mention that interior syndromes also present with aversion to cold. Why is this so? The answer is: Aversion to cold in interior syndromes results from direct invasion (Zhizhong) of cold pathogens into the interior, not from transmission via meridians. Once pathogens transmit into the interior, they transform into heat pathogens, inevitably causing aversion to heat (Ai Re). How can there be aversion to cold then? However, how do we distinguish between the aversion to cold in Taiyang disease and that caused by direct invasion? If a patient has headache, fever, and aversion to cold, it is an exterior syndrome; if there is no headache or fever but only aversion to cold, it is an interior syndrome due to direct invasion. The Classics state: "Fever with aversion to cold originates from Yang [exterior]; absence of fever with aversion to cold originates from Yin [interior]."
Another question: In Yangming Fu-organ disease, if there is dry mouth and thirst accompanied by slight aversion to cold on the back, is this not an interior syndrome resulting from transmission? The answer is: The presence of aversion to cold indicates that the exterior pathogen has not yet fully resolved. Because the dryness and thirst are severe, Baihu Jia Renshen Tang (White Tiger Decoction plus Ginseng) is used. This is a flexible application. Zhang Zhongjing stated: "If there is fever and no sweat, indicating the exterior is unresolved, Baihu Tang should not be given. If there is thirst for water and no exterior syndrome, Baihu Jia Renshen Tang is the primary treatment." In this case, slight aversion to cold suggests the exterior pathogen is about to resolve, while dry mouth and thirst indicate intense interior heat. Hence, this formula is used. If there were no dry mouth and thirst, how could it be used?
Another question: If mistaken purgation leads to Jie Xiong (Chest Binding), with severe and urgent distending pain, what if aversion to cold is present? How should it be treated? The answer is: Jie Xiong is caused by physician's error in purgation. The current aversion to cold indicates that exterior pathogens remain unresolved and are binding in the chest. One must first release the exterior before administering Xiaoxiong Tang or Wan (Harmonizing Chest Decoction/Pills). If mistakenly attacked with purgatives, the exterior pathogens will bind further in the chest, leading to a more critical condition. Thus, in Jie Xiong syndrome, even a trace of aversion to cold requires dispersing the exterior first, followed by attacking the interior. This demonstrates that aversion to cold belongs to Taiyang exterior syndromes.
Question: Why is panting/chuan (Chuan) considered a Taiyang syndrome? Answer: The Lung governs the skin and hair and regulates the ascending and descending of Qi. When cold pathogens invade the skin and hair, Lung Qi cannot ascend and descend properly, resulting in panting. Consider Mahuang Tang (Ephedra Decoction): it contains Xingren (Apricot Seed), which is specifically set to stop panting. It is also stated: "For patients with chronic panting, Guizhi Tang (Cinnamon Twig Decoction) added with Houpo (Magnolia Bark) and Xingzi (Apricot Seed) is excellent." This explicitly states that panting belongs to exterior pathogens.
Another question: Since panting relates to the Lung and the exterior, why does the *Zhangzhang Fu* (Song of Finger Points) state that panting and fullness without aversion to cold should be treated with purgation for recovery? The answer is: In transmitted interior syndromes, internal heat binds tightly, feces are not unblocked, and hot qi rushes upward. This prevents the Lung Metal from performing its clearing and descending function, leading to urgent panting. This is caused by Stomach heat attacking the Lung, so purgation can be used to allow hot qi to circulate freely, thereby stopping the panting. However, if symptoms like aversion to cold are present, immediate purgation is contraindicated to avoid adverse outcomes.
Another question: How should panting in Yin syndromes be treated? The answer is: Panting in Yin syndromes results from Shaoyin channel cold invasion, where true Yang is severely deficient, and the Kidney fails to grasp Qi. This leads to cold limbs, deep and fine pulse, shortness of breath, and urgent panting. Li Zhong Tang (Regulate the Middle Decoction) and Sini Tang (Frigid Extremities Decoction) should be used to warm the body, supplemented by Bawei Wan (Eight-Ingredient Pill). If sweating occurs with moist hair and continuous panting, it is difficult to treat.