圣人之所以全民生也,五谷为养,五果为助,五畜为益,五菜为充,而毒药则以之攻邪
。故
虽甘草、人参,误用致害,皆毒药之类也。古人好服食者,必生奇疾,犹之好战胜者,必有
奇殃。是故兵之设也以除暴,不得已而后兴;药之设也以攻疾,亦不得已而后用,其道同也
。故病之为患也,小则耗精,大能伤命,隐然一敌国也。以草木偏性,攻脏腑之偏胜,必能
知彼知己,多方以制之,而后天丧身殒命之忧。是故传经之邪,而先夺其未至,则所以断敌
之要道也;横暴之疾,而急保其未病,则所以守我之岩疆也;挟宿食而病者,先除其食,则
敌之资粮已焚;合旧疾而发者,必防其并,则敌之内应既绝。辨经络而无泛用之药,此之谓
向导之师。因寒热而有反用之方,此之谓行间之术。一病而分治之,则用寡可以胜众,使前
后不相救,而势自衰。数病而合治之,则并力捣其中坚,使离散无所统,而众悉溃。病方进
,则不治其太甚,固守元气所以老其师;病方衰,则必究其所之,更益精锐,所以捣其穴。
若夫虚邪之体攻河过,本和平之药而以峻药补之,衰敝之日不可穷民力也;实邪之伤攻不可
缓,用峻厉之药而以常药和之,富强之国可以振威武也。然而选材必当,器械必良,克期不
衍,布阵有方,此又不可更仆数也。孙武子十三篇,治病之法尽之矣。
The way sages preserve the lives of the people is by taking the Five Grains (Wugu) as the nourishing staple, the Five Fruits (Wuguo) as assisting foods, the Five Livestock (Wuchu) as beneficial supplements, and the Five Vegetables (Wucai) as filling additions, while toxic drugs (Du Yao) are used to attack pathogenic factors. Therefore, even mild substances like Gancao (Licorice Root) and Renshen (Ginseng), if misused, can cause harm; they all belong to the category of toxic drugs. Those ancients who enjoyed taking tonic foods inevitably developed strange diseases, just as those fond of warfare inevitably encounter strange calamities. Thus, the establishment of armies is to eliminate violence, arising only when no other choice remains; the establishment of medicines is to attack diseases, also used only when necessary. The principle behind them is the same. Therefore, the harm caused by disease, whether minor consuming essence or major damaging life, is like a hidden enemy state. To use the specific properties of herbs to attack the excesses of Zang-Fu organs, one must know both oneself and the enemy, employ various methods to control it, thereby avoiding the risk of premature death decreed by Heaven. Hence, for pathogens transmitting through meridians, seizing the area before they arrive cuts off their key routes; for violent acute diseases, urgently protecting uninfected areas defends one's borders; for illnesses complicated by retained food, eliminating the food first burns the enemy's supplies; for old diseases relapsing with new ones, preventing their combination cuts off the enemy's internal support. Differentiating meridians and avoiding indiscriminate medication is called the "Guide Army." Prescribing formulas contrary to cold or heat patterns is called the "Intercepting Strategy" (Xingjian). Treating one disease in stages allows winning against many with few, preventing mutual rescue between front and rear, causing the enemy's momentum to naturally decline. Treating multiple diseases together concentrates force on the core, causing dispersion without command, leading to total collapse. When the disease is advancing, do not treat too aggressively; preserving Yuan Qi (Primal Qi) exhausts the enemy's strength. When the disease is receding, pursue its course relentlessly, adding potent agents to strike at its stronghold. For deficiency-type pathogens, attack should not be excessive; using harsh drugs for tonification when mild ones suffice is like exhausting the people's strength during a nation's decline. For excess-type injuries, attack must not be delayed; using harsh drugs balanced with common ones is like a wealthy nation displaying its might. However, selecting materials must be appropriate, instruments must be good, deadlines must not be missed, and deployment must have method—these points are too numerous to list. Sun Tzu's thirteen chapters cover all the methods of treating disease.