天下有同此一病,而治此则效,治彼则不效,且不惟无效而反有大害者,何也?则以病
同而
人异也。夫七情六淫不感不殊,而受感之人各殊。或气体有强弱,质性有阴阳,生长有南北
,性情有刚柔,筋骨有坚脆,肢体有劳逸,年力有老少,奉养有膏粱藜藿之殊,心境有忧劳
和乐之别,更加天时有寒暖之不同,受病有深浅之各异。一概施治,则病情虽中,而于人之
气体,迥乎相反,则利害亦相反矣!故医者心细审其人之种种不同,而后轻重缓急、大小先
后之法。因之而定。《内经》言之极详,即针灸及外科之治法尽然。故凡病者,皆当如是审
察也。
凡病之总者,谓之病。而一病必有数症。如太阳伤风是病也,其恶风、身热、自汗、头
痛是症也,合之而成其为太阳病,此乃太阳病之本症也。若太阳病而又兼泄泻,不寐、心烦、
痞闷,则又为太阳病之兼症矣。如疟病也,往来寒热、呕吐、畏风、口苦是症也,合之而成
为疟,此乃疟之本症也。若疟而兼头痛、胀满、嗽逆、便闭,则又为疟疾之兼症矣。若疟而
又下痢数十行,则又不得谓之兼症,谓之兼病。盖疟为一病,痢又为一病,而二病中有本症
,各有兼症,不可胜举。以此类推,则病之与症,其分并何啻千万,不可不求其端而分其绪
也。而治之法,或当合治,或当分治,或当先治,或当后治,或当专治,或当不治,尤在视
其轻重缓急,而次第奏功。一或倒行逆施,杂乱无纪,则病变百出,虽良工不能挽回矣。
There are cases in the world where the same disease is treated effectively in one patient but fails in another, and not only fails but causes significant harm. Why is this? It is because although the disease is the same, the individuals differ.
The pathogenic factors of the Seven Emotions (Joy, Anger, Worry, Pensiveness, Sorrow, Fear, Fright) and Six Excesses (Wind, Cold, Summer-heat, Dampness, Dryness, Fire) do not differ when they invade, yet the individuals who contract them vary greatly. Some have strong or weak constitutions; some possess Yin or Yang natures; some grow up in the North or South; some have rigid or gentle temperaments; some have firm or fragile sinews and bones; some lead lives of labor while others lead lives of ease; some are young and vigorous while others are old and frail; some enjoy rich and fatty diets (Gao Liang) while others subsist on coarse grains and vegetables (Li Huo); some have minds burdened with worry and toil while others are joyful and at peace. Furthermore, the heavenly times (seasonal climates) differ in cold and warmth, and the depth of the contracted disease varies. If treatment is applied uniformly, even if the diagnosis of the disease condition is accurate, it may be diametrically opposed to the individual's constitution, resulting in opposite outcomes regarding benefit and harm! Therefore, physicians must carefully examine the various differences among individuals, thereby determining the methods for addressing severity, urgency, magnitude, and sequence. The *Neijing* (Yellow Emperor's Inner Canon) discusses this in great detail, and the same applies to acupuncture and surgical treatments. Thus, for all patients, such examination should be conducted.
The general term for all diseases is "Disease" (Bing). However, a single disease necessarily involves several symptoms (Zheng). For example, Taiyang Wind Injury (Taiyang syndrome caused by wind pathogen) is a disease; its aversion to wind, body heat, spontaneous sweating, and headache are symptoms. Together, they constitute Taiyang Disease, which represents the principal symptoms (Ben Zheng) of Taiyang Disease. If Taiyang Disease is accompanied by diarrhea, insomnia, mental restlessness, and chest/epigastric fullness/stuffiness, these are then considered accompanying symptoms (Jian Zheng) of Taiyang Disease.
For instance, Malaria (Nue) is a disease; alternating chills and fever, vomiting, aversion to wind, and bitter taste in the mouth are symptoms. Together, they constitute Malaria, representing the principal symptoms of Malaria. If Malaria is accompanied by headache, distension/fullness, cough with reverse qi flow, and constipation, these are accompanying symptoms of Malaria. However, if Malaria is accompanied by dysentery occurring dozens of times, this cannot be called an accompanying symptom but rather a concurrent disease (Jian Bing). This is because Malaria is one disease, and Dysentery (Li Ji) is another. Both diseases have their own principal symptoms and numerous accompanying symptoms that cannot be exhaustively listed. By analogy, the distinction between Disease and Symptom amounts to tens of thousands of variations; one must seek the origin and differentiate the threads.
Regarding treatment methods, some conditions require combined treatment, some require separate treatment, some should be treated first, some later, some specifically, and some not at all. This particularly depends on assessing severity and urgency to achieve results in a sequential manner. If the order is reversed and actions are chaotic and unregulated, myriad pathological changes will emerge, and even skilled practitioners will be unable to rescue the situation.