人之患病,不外七情六淫,其轻重死生之别,医者何由知之?皆必问其症,切其脉,而
后知
之。然症脉各有不同,有现症极明,而脉中不见者;有脉中甚明,而症中不见者。其中有宜
从症者,有宜从脉者,必有一定之故。审之既真,则病情不能逃,否则不为症所误,必为脉
所误矣。故宜从症者,虽脉极顺而症危,亦断其必死;宜从脉者,虽症极险而脉和,亦决其
必生。如脱血之人,形如死状,危在顷刻,而六脉有根,则不死。此宜从脉不从症也。如痰
厥之人,六脉或促或绝,痰降则愈,此宜从症不从脉也。阴虚咳嗽,饮食起居如常,而六脉
细数,久则必死。此宜从脉不宜从症也。噎膈反胃,脉如常人,久则胃绝而脉骤变,百无一
生。此又宜从症不从脉也。如此之类甚多,不可枚举。总之脉与症分观之,则吉凶两不可凭
。合观之,则某症忌某脉,某脉忌某症,其吉凶乃可定矣。又如肺病忌脉数,肺属金,数为
火,火刑金也。余可类推,皆不外五行生克之理。今人不按其症,而徒讲乎脉,则讲之愈密
,失之愈远。若脉之全体,则《内经》诸书详言之矣。
症者,病之发现者也。病热则症热,病寒则症寒,此一定之理。然症竟有与病相反者,
最易
误治,此不可不知者也。如冒寒之病,反身热而恶热;伤暑之病,反身寒而恶寒;本伤食也
,而反易饥能食本伤饮也,而反大渴口干。此等之病,尤当细考,一或有误,而从症用药,
即死生判矣。此其中盖有故焉。或一时病势未定,如伤寒本当发热,其归尚未发热,将来必
至于发热,此先后之不同也。或内外异情,如外虽寒而内仍热是也。或有名无实,如欲食好
饮,及至少进即止,饮食之后,又不易化是也。或有别症相杂,误认此症为彼症是也。或此
人旧有他病,新病方发,旧病亦现是也。至于脉之相反,亦各不同。或其人本体之脉,与常
人不同。或轻病未现于脉。或痰气阻塞,营气不利,脉象乖其所之。或一时为邪所闭,脉似
危险,气通即复。或其人本有他症,仍其旧症之脉。凡此之类,非一端所能尽,总宜潜心体
认,审其真实,然后不为脉症所惑。否则徒执一端之见,用药愈真而愈误矣。然苟非辨症极
精,脉理素明,鲜有不惑者也!
In human illness, it is no more than the Seven Emotions (Joy, Anger, Worry, Thought, Sorrow, Fear, Fright) and Six Excesses (Wind, Cold, Summerheat, Dampness, Dryness, Fire). How does a physician know the differences in severity and life-and-death prognosis? One must inquire about the symptoms and palpate the pulse before knowing. However, symptoms and pulses vary. There are cases where symptoms are extremely clear but not visible in the pulse; there are cases where the pulse is very clear but not visible in the symptoms. In some cases, one should follow the symptoms; in others, one should follow the pulse. There must be a definite reason for this. If examined truly and accurately, the disease condition cannot escape detection; otherwise, one will be misled either by the symptoms or by the pulse. Therefore, in cases suitable for following symptoms, even if the pulse is extremely smooth, if the symptoms are critical, death is certain. In cases suitable for following the pulse, even if the symptoms are extremely dangerous, if the pulse is harmonious, survival is certain. For example, a person who has lost a large amount of blood may appear like a corpse, with danger imminent, but if the six pulses (Cun, Guan, Chi positions on both hands) have root qi, they will not die. This is a case of following the pulse rather than the symptoms. For example, a person with Tan Jue (Phlegm-Jue, sudden coma due to phlegm obstruction) may have a rapid or absent pulse, but will recover once the phlegm descends. This is a case of following the symptoms rather than the pulse. In Yin deficiency cough, diet and daily activities may be normal, but the six pulses are fine and rapid; over time, death is inevitable. This is a case of following the pulse rather than the symptoms. In Ye Ge Fan Wei (Dysphagia and regurgitation), the pulse may resemble that of a healthy person, but over time, stomach qi fails and the pulse changes suddenly, resulting in almost no survivors. This is another case of following the symptoms rather than the pulse. There are many such examples, which cannot be enumerated. In short, observing the pulse and symptoms separately makes neither reliable for determining auspiciousness or misfortune. Observing them together allows one to determine prognosis based on which symptoms contraindicate which pulses, and vice versa. For example, Lung diseases contraindicate a rapid pulse. The Lung belongs to Metal, and rapidity belongs to Fire; this is Fire punishing Metal. The rest can be inferred analogously, all governed by the principles of the Five Elements (Wood, Fire, Earth, Metal, Water) generation and restriction. Nowadays, people do not examine symptoms but only discuss the pulse; the more detailed their discussion, the further they stray from the truth. As for the entirety of pulse theory, it has been detailed in the *Nei Jing* and other texts.
Symptoms are the manifestations of disease. If the disease pathogen is Heat, symptoms manifest as Heat; if Cold, symptoms manifest as Cold. This is an immutable principle. However, symptoms sometimes contradict the nature of the disease, leading to easy misdiagnosis and mistreatment, which must be known. For instance, a disease caused by exposure to Cold may present with body heat and aversion to heat; a disease caused by Summerheat injury may present with body coldness and aversion to cold; a case of Shang Shi (Food Stagnation) may present with increased appetite and ability to eat; a case of Shang Yin (Fluid Retention) may present with extreme thirst and dry mouth. Such diseases require careful examination. A single error in treating based on symptoms can determine life or death. There are reasons for these contradictions. Sometimes the disease trend is not yet fixed; for example, in Shang Han (Cold Damage), fever is expected, but if it has not yet appeared, it will likely appear later. This is a difference in sequence. Sometimes internal and external conditions differ, such as external cold but internal heat. Sometimes there is name without substance, such as desiring good food and drink but stopping after slight intake, and difficulty digesting afterwards. Sometimes other symptoms are mixed in, leading to misidentifying one symptom pattern as another. Sometimes a patient has a pre-existing condition, and a new condition emerges, causing old symptoms to reappear. Regarding contradictory pulses, variations also exist. Some individuals have constitutions different from the norm. Mild diseases may not manifest in the pulse. Phlegm and Qi obstruction may hinder Ying Qi (Nutritive Qi) flow, causing the pulse to deviate from its normal course. Temporary closure by pathogens may make the pulse appear dangerous, but it returns to normal once Qi flows freely. Some patients retain the pulse of a pre-existing condition despite new symptoms. These situations are numerous and cannot be fully listed. One must deeply contemplate and recognize the true nature of the condition to avoid confusion by symptoms and pulses. Otherwise, adhering rigidly to one aspect leads to greater errors in treatment. Unless one is extremely precise in syndrome differentiation and well-versed in pulse theory, confusion is inevitable.