柴胡汤证,有但服小柴胡不能治愈,必治以大柴胡汤始能治愈者,此病欲借少阳之枢转,外出而阻
于阳明之阖,故宜于小柴胡汤中兼用开降阳明之品也。
《伤寒论》原文∶太阳病过经十余日,反二、三下之,后四、五
日柴胡证仍在者,先与小柴胡。呕不止,心下急,郁郁微烦者,为未解也,与大柴胡汤下之则愈。
【大柴胡汤方】柴胡半斤,黄芩三两,芍药三两,半夏半升洗,生姜五两切,枳实四两炙,大枣十二枚擘。
上七味,以水一斗二升,煮取六升,去滓再煎,温服一升,日三服。一方用大黄二两。
《伤寒论》大柴胡汤,少阳兼阳明之方也。阳明胃府有热,少阳之邪又复挟之上升,是以呕不止,心下
急,郁郁微烦。欲用小柴胡汤提出少阳之邪,使之透膈上出,恐其补胃助热而减去人参,更加大黄以降其热,
步伍分明,出奇致胜,此所以为百战百胜之师也。乃后世畏大黄之猛,遂易以枳实。迨用其方不效,不
得不仍加大黄,而竟忘去枳实,此大柴胡一方,或有大黄或无大黄之所由来也。此何以知之?因此方所主之
病宜用大黄,不宜用枳实而知之。盖方中以柴胡为主药,原欲升提少阳之邪透膈上出,又恐力弱不能直达,故小
柴胡汤中以人参助之。今因证兼阳明,故不敢复用人参以助热,而更加大黄以引阳明之热下行,此
阳明与少阳并治也。然方名大柴胡,原以治少阳为主,而方中既无人参之助,若复大黄、枳实并用,既破其
血,又破其气,纵方中有柴胡,犹能治其未罢之柴胡证乎?盖大黄虽为攻下之品,然偏于血分,仍于气分无
甚伤损,即与柴胡无甚龃龉,至枳实能损人胸中最高之气,其不宜与柴胡并用明矣。愚想此方当日原但加
大黄,后世用其方者,畏大黄之猛烈,遂易以枳实,迨用其方不效,不得不仍加大黄,而竟忘去枳实,此
为大柴胡或有大黄或无大黄,以致用其方者恒莫知所从也。以后凡我同人,有用此方者,当以加大黄去枳实
为定方矣。究之,古今之气化不同,人身之强弱因之各异,大柴胡汤用于今日,不惟枳实不可用,即大黄
亦不可轻用,试举两案以明之。
邑诸生刘××,其女适邑中某氏,家庭之间,多不适意,于
季秋感冒风寒,延其近处医者治不愈。刘××邀愚往诊,病近一
旬,寒热往来,其胸中满闷烦躁皆甚剧,时作呕吐,脉象弦长有力,愚语刘××曰∶此大柴胡汤证也,从
前医者不知此证治法,是以不愈。刘××亦以愚言为然,遂为疏方,用柴胡四钱,黄芩、芍药、半夏各三钱,
生石膏两半碎,竹茹四钱,生姜四片,大枣四枚,俾煎服。刘××疑而问曰∶大柴胡汤原有大黄、枳实,今
减去之,加石膏、竹茹,将勿药力薄弱难奏效乎?答曰∶药之所以能愈病者,在对证与否,不在其力之强
弱也,宜放胆服之,若有不效,余职其咎。病患素信愚,闻知方中有石膏,亦愿急服,遂如方煎服一剂,须臾
觉药有推荡之力,胸次顿形开朗,烦躁呕吐皆愈。刘××疑而问曰∶余疑药力薄弱不能奏效,而不意其奏效更
捷,此其理将安在耶?答曰∶凡人得少阳之病,其未病之先,肝胆恒有不舒,木病侮土,脾胃亦恒先受其扰。
迨其阳明在经之邪,半入于府半传于少阳,于斯,阳明与少阳合病,其热之入于府中者,原有膨胀之力,复
有肝胆以扰之,其膨胀之热,益逆行上干而凌心,此所以烦躁与胀满并剧也。小柴胡汤去人参原可舒其肝胆,
肝胆既舒,自不复扰及脾胃,又重用石膏,以清入府之热,俾其不复膨胀上干,则烦躁与满闷自除也。况又加
竹茹之开胃止呕者以辅翼之,此所以奏效甚捷也。
又治一人,年逾弱冠,禀赋素羸弱。偶于初夏,因受感冒病于旅邸,求他医治疗,将近一旬,病犹
未愈。后愚诊视,其父正为病患煎药,视其方乃系发表之剂,及为诊视,则白虎汤证也。嘱其所煎之药,千
万莫服。其父求为疏方,因思病者禀赋素弱,且又在劳心之余,若用白虎汤原宜加人参,然其父虽信愚,而其
人实小心过度,若加人参,石膏必须多用,或因此不敢径服,况病者未尝汗下,且又不渴,想但用白虎汤
不加人参亦可奏效。遂为开白虎汤原方,酌用生石膏二两,其父犹嫌其多。愚曰∶此因君
平素小心特少用耳,非多也。又因脉有数象,外加生地黄一两以
滋其阴分,嘱其煎汤两盅,分两次温饮下,且嘱其若服后热未尽退,其大便不滑泻者,可即原方仍服一剂。
迨愚旋里后,其药止服一剂,热退十之八九,虽有余热未清,不敢再服。迟旬日大便燥结不下,两腿微肿,拟
再迎愚诊视,适有其友人某,稍知医学,谓其腿肿系为前次重用生石膏二两所伤。其父信友人之言,遂改延
他医,见其大便燥结,投以降下之剂,方中重用大黄八钱,将药服下,其人即不能语矣。其父见病势垂危,
急遣人迎愚,未及诊视而亡矣。夫此证之所以便结腿肿者,因其余热未清,药即停止也。乃调养既失之于前,
又误药之于后,竟至一误再误,而不及挽救,使其当时不听其友之盲论,仍迎愚为延医,或再投以白虎
汤,或投以白虎加人参汤,将石膏加重用之,其大便即可因服凉润之药而通下,大便既通,小便自利,腿之
肿者不治自愈矣。就此案观之,则知大柴胡汤中用大黄,诚不如用石膏也(重用白虎汤即可代承气,曾
于前节论承气汤时详言之)。盖愚当成童时,医者多笃信吴又可,用大剂承气汤以治阳明府实之证,莫不随
手奏效。及愚业医时,从前之笃信吴又可者,竟恒多偾事,此相隔不过十余年耳,况汉季至今千余年哉。盖愚在
医界颇以善治寒温知名,然对于白虎汤或白虎加人参汤,旬日之间必用数次,而对于承气汤恒终岁未尝一用也。
In the syndrome of Chaihu Tang (Bupleurum Decoction), there are cases where taking Xiao Chaihu Tang (Minor Bupleurum Decoction) alone cannot cure the disease, and only Zhida Chaihu Tang (Major Bupleurum Decoction) can achieve a cure. This is because the pathogenic factor desires to utilize the pivot function of Shaoyang (Lesser Yang) to move outward but is obstructed by the closing function of Yangming (Greater Yang). Therefore, it is appropriate to combine agents that open and descend Yangming Qi with Xiao Chaihu Tang.
The original text of *Shanghan Lun* (Treatise on Cold Pathogenic Diseases) states: "In Taiyang (Greater Yang) disease, after more than ten days, if two or three purgative treatments were mistakenly applied, and after four or five days the Chaihu syndrome persists, first administer Xiao Chaihu Tang. If vomiting continues incessantly, there is urgency and distress in the epigastrium, and a sense of depression with slight irritability, indicating the pathogen has not resolved, administer Zhida Chaihu Tang. Purging will lead to recovery."
[Formula for Zhida Chaihu Tang] Chai Hu (Radix Bupleuri) half jin, Huang Qin (Radix Scutellariae) three liang, Shao Yao (Radix Paeoniae Rubra) three liang, Ban Xia (Rhizoma Pinelliae) half sheng (washed), Sheng Jiang (Rhizoma Zingiberis Recens) five liang (sliced), Zhi Shi (Fructus Aurantii Immaturus) four liang (stir-fried), Da Zao (Fructus Jujubae) twelve pieces (torn).
Take the above seven ingredients, add one dou and two sheng of water, decoct to obtain six sheng, remove the dregs, and decoct again. Take one sheng warm, three times daily. Another version includes Da Huang (Radix et Rhizoma Rhei) two liang.
Zhida Chaihu Tang in *Shanghan Lun* is a formula for treating Shaoyang syndrome complicated by Yangming involvement. When there is heat in the Yangming Stomach Fu organ, and the Shaoyevil pathogen carries this heat upward, it results in incessant vomiting, epigastric urgency, and mental depression with slight irritability. The intention was to use Xiao Chaihu Tang to extract the Shaoyang pathogen, allowing it to penetrate the diaphragm and emerge superiorly. However, fearing that Ren Shen (Radix Ginseng) would tonify the Stomach and assist the heat, Ren Shen was removed, and Da Huang was added to descend the heat. The coordination of herbs in this formula is distinct and effective, which is why it is regarded as an invincible army. Later generations, fearing the fierce nature of Da Huang, replaced it with Zhi Shi. When the formula proved ineffective, they had no choice but to add Da Huang back, yet completely forgot to remove Zhi Shi. This explains the origin of Zhida Chaihu Tang having versions with or without Da Huang. How do I know this? Because the disease indicated by this formula suits Da Huang but not Zhi Shi. In this formula, Chai Hu is the principal herb, originally intended to ascend and extract the Shaoyang pathogen through the diaphragm. Fearing its power might be too weak to reach the target directly, Ren Shen was used in Xiao Chaihu Tang to assist. Now, since the syndrome involves Yangming, Ren Shen is avoided to prevent assisting the heat, and Da Huang is added to guide the Yangming heat downward, treating both Yangming and Shaoyang simultaneously. However, since the formula is named "Major" Chaihu, its primary focus is Shaoyang. Without the assistance of Ren Shen, if both Da Huang and Zhi Shi are used together, they break blood and Qi respectively. Even with Chai Hu present, can it still treat the lingering Chaihu syndrome? Although Da Huang is a purgative, its action leans toward the Blood level, causing little damage to the Qi level, thus conflicting less with Chai Hu. In contrast, Zhi Shi damages the highest Qi in the chest (Zong Qi), making it clearly unsuitable for concurrent use with Chai Hu. I surmise that originally, only Da Huang was added to this formula. Later users, fearing Da Huang's intensity, substituted it with Zhi Shi. When ineffective, they re-added Da Huang but forgot to remove Zhi Shi. This ambiguity leads to confusion among practitioners. Henceforth, my colleagues should adopt the fixed prescription of adding Da Huang and removing Zhi Shi.
Ultimately, the Qi transformation differs between ancient and modern times, and human constitutions vary. Using Zhida Chaihu Tang today, neither Zhi Shi nor Da Huang should be used lightly. I will illustrate this with two cases.
Mr. Liu, a county scholar, invited me to treat his daughter, who married into a local family and faced domestic discord. In late autumn, she contracted wind-cold. Local doctors failed to cure her. After nearly ten days, she presented with alternating chills and fever, severe chest fullness and irritability, frequent vomiting, and a wiry, long, and forceful pulse. I told Mr. Liu, "This is a Zhida Chaihu Tang syndrome. Previous doctors did not recognize this treatment method, hence the failure." Mr. Liu agreed. I prescribed: Chai Hu 4 qian, Huang Qin, Shao Yao, Ban Xia each 3 qian, Sheng Shi Gao (Gypsum Fibrosum) 1.5 liang (crushed), Zhu Ru (Caulis Bambusae in Taeniam) 4 qian, Sheng Jiang 4 slices, Da Zao 4 pieces. Mr. Liu questioned, "Zhida Chaihu Tang originally contains Da Huang and Zhi Shi. Removing them and adding Shi Gao and Zhu Ru—will the medicinal strength be too weak to work?" I replied, "Medicine cures based on syndrome differentiation, not just strength. Take it boldly; if it fails, I bear responsibility." The patient trusted me and took one dose. Soon, she felt a pushing sensation, her chest opened up, and vomiting/irritability ceased. Mr. Liu asked, "Why such rapid effect despite weaker ingredients?" I explained, "Patients with Shaoyang disease often have prior Liver-Gallbladder stagnation, which attacks the Spleen-Stomach. As Yangming pathogen enters the Fu and mixes with Shaoyang, heat expands upward, disturbing the Heart, causing irritability and fullness. Xiao Chaihu Tang (without Ren Shen) soothes Liver-Gallbladder. Heavy Shi Gao clears Fu heat, preventing upward disturbance. Zhu Ru aids the Stomach and stops vomiting. This synergy causes rapid recovery."
Another case: A man over twenty, constitutionally weak, contracted cold while traveling in early summer. After ten days of unsuccessful treatment by others, I examined him. His father was decocting exterior-releasing herbs. I identified Baihu Tang (White Tiger Decoction) syndrome and forbade those herbs. Requesting a new prescription, I considered his weakness and mental strain. While Baihu Tang usually includes Ren Shen for deficiency, his father was overly cautious; adding Ren Shen would require more Shi Gao, potentially scaring him. Since he hadn't sweated or been purged, and lacked thirst, I believed Baihu Tang without Ren Shen would suffice. I prescribed Baihu Tang with Sheng Shi Gao 2 liang. His father thought it too much. I said, "I reduced it due to your caution, not because it's excessive." Noticing a rapid pulse, I added Sheng Di Huang (Radix Rehmanniae Preparata) 1 liang to nourish Yin. He was to take two bowls, divided twice. If fever persisted and stool remained normal, repeat the dose.
After I returned home, he took only one dose. Fever dropped 80-90%, but residual heat remained, so he stopped. Ten days later, constipation and mild leg swelling occurred. He planned to summon me again. A friend, knowing some medicine, claimed the swelling was caused by the heavy Shi Gao. His father believed this and hired another doctor. Seeing constipation, the new doctor prescribed purgatives with Da Huang 8 qian. After ingestion, the patient lost speech. His father summoned me urgently, but he died before I arrived. The constipation and swelling resulted from stopping treatment prematurely while residual heat lingered. Poor care followed by wrong medication led to fatal errors. Had he listened to me, either Baihu Tang or Baihu Jia Ren Shen Tang (White Tiger Decoction plus Ginseng) with heavier Shi Gao could have cleared heat via cool-moistening properties, unblocking stool and resolving swelling naturally. This case shows that using Da Huang in Zhida Chaihu Tang is inferior to using Shi Gao (heavy Baihu Tang can substitute Chengqi Tang functions, as discussed previously). When I was young, doctors trusted Wu Keyou, using large doses of Chengqi Tang for Yangming Fu excess with great success. By my time, these same methods often failed. Only ten years passed then, let alone a thousand since Han dynasty. Though known for treating cold-warm diseases, I use Baihu Tang several times a month, but rarely touch Chengqi Tang all year.