4.精血先后分男女, 或以奇偶少多分, 或以子宫左右定, 是皆不晓
个中因, 欲识此中真消息, 干道阳男坤女阴.
【注】分男女之说, 先贤有以血先至, 裹精则成男; 精先至, 裹血则
成女. 精血散分并裹则为骈胎, 品胎之原者, 有以月水尽后一, 三,
五日成男, 二, 四, 六日成女. 与夫经水断后一, 二日成男, 四, 五
日成女者; 有以受气于左子宫成男, 受气于右子宫成女者, 皆各执一
见,殊为不晓此中因也. 盖独男独女之胎, 可以日数论. 骈胎, 品胎
,或男, 或女, 亦可以日数论乎? 稽之史载, 一产三子, 四子, 有半
男半女, 或男多女少, 男少女多者, 则一, 三, 五日为男, 二, 四,
六日为女之说, 不可凭矣! 抑岂有一日受男, 而二日复受女之理乎?
丹田, 命门也, 在男子曰精室, 在女子曰子宫, 形如合钵, 并无两岐
可分, 曰左右, 则是有两子宫矣. 此说尤属不经. 然则何以定之? 亦
惟以会合天人, 阳盛干道成男, 阴盛坤道成女, 斯足为确论耳.
5.古以双胎精气盛, 不成男女或兼形, 阴阳变常驳气盛, 事之所有
理难明.
【注】古以双胎, 乃精气有余, 岐而分之, 血因分而摄之故也. 若男
同孕者, 刚日阳时也; 女同孕者, 柔日阴时也; 男女同孕者, 刚日阴
时,或柔日阳时也. 其他或有不成男女, 男不可为父, 女不可为母,
与男女之兼形者, 又皆阴阳变常, 驳气所感, 事之所有, 理之所无,
莫可稽考者也.
4. Regarding the determination of fetal sex, some argue it is based on the sequence of arrival between essence (Jing) and blood; others distinguish by odd or even numbers or the quantity of days; still others determine it by whether conception occurs in the left or right uterus. All these views fail to understand the underlying cause. To truly grasp this mechanism, one must recognize that when the Yang pathway (Gan Dao) prevails, a male is born; when the Yin pathway (Kun Dao) prevails, a female is born.
[Note] Regarding theories of fetal sex determination, ancient sages held that if blood arrives first and envelops the essence, a male is formed; if essence arrives first and envelops the blood, a female is formed. If essence and blood disperse and are simultaneously enveloped, twins or multiple fetuses result. Concerning the origin of multiple pregnancies, some claim that conception on the 1st, 3rd, or 5th day after menstruation ends yields a male, while the 2nd, 4th, or 6th day yields a female. Others suggest conception on the 1st or 2nd day yields a male, and on the 4th or 5th day yields a female. Still others assert that conception in the left uterus produces a male, and in the right uterus produces a female. These views are all subjective and demonstrate a profound ignorance of the true causes. Generally, single pregnancies can be analyzed by days. However, for twins or multiples, which may be male, female, or mixed, can they really be determined by days? Historical records show cases of triplets, quadruplets, half-male/half-female, or varying ratios of males and females. Thus, the theory that "odd days yield males, even days yield females" cannot be relied upon. Moreover, how could there be a logic where a male is conceived on the first day and a female on the second? The Dantian is the Mingmen (Gate of Life). In men, it is called the Jing Shi (Essence Chamber); in women, it is the Zi Gong (Uterus). Its shape is like a joined bowl, with no division into two parts. To speak of "left and right" implies the existence of two uteri, which is an absurd notion. So, how then is it determined? It lies solely in harmonizing Heaven and Humanity: when Yang Qi is abundant and follows the Heavenly Way, a male is born; when Yin Qi is abundant and follows the Earthly Way, a female is born. This suffices as a definitive conclusion.
5. Ancient texts state that twins arise from abundant essence and Qi, splitting apart, potentially resulting in undefined sexes or combined forms. This is due to abnormal changes in Yin and Yang and the prevalence of mixed/impure Qi. Such events occur in reality, but their principles are difficult to elucidate.
[Note] Ancients believed that twins result from excess essence and Qi, which divide, with blood subsequently nourishing both. If two males are conceived together, it occurs during "Gang Ri" (Yang days/times); if two females are conceived together, it occurs during "Rou Ri" (Yin days/times); if a male and female are conceived together, it occurs during a Yang time on a Yin day or a Yin time on a Yang day. Other cases may involve individuals who cannot function as fathers or mothers, or those with combined sexual characteristics. These are caused by abnormalities in Yin and Yang and influences from mixed Qi. While such phenomena exist in practice, they lack basis in standard theory and cannot be verified through conventional examination.