@@@
寸口脉动而弱,动即为惊,弱即为悸。
【注】
寸口通指三部也。脉动而弱,主惊悸病也。动即为惊,以惊为外触而动也;弱即为悸
,以悸为内生而怯也。
【集注】
徐彬曰:惊为外邪袭心,故其寸口脉动,动者脉来乱动也。悸乃神不自主,故其寸口
脉弱,弱者脉沉无力也。邪之所袭,因心之虚,故惊悸并见。
李□曰:此寸口脉兼三部而言。盖惊自外至者也,惊则气乱,故脉动而不宁;悸自内
惕者也,悸因中虚,故脉弱而无力。
@@@
师曰:夫脉浮,目睛晕黄,衄未止,晕黄去,目睛慧了,知衄今止。
【注】
浮脉主阳主表,若目睛清洁,主阳表病也;目睛晕黄,主血脉病也。盖以诸脉络于目
,而血热则赤,血瘀则黄。今目睛黄晕,知其衄未止也;若黄晕去,目睛慧了,知其
衄已止,故曰:衄今止也。
@@@
又曰:从春至夏衄者太阳,从秋至冬衄者阳明。
【注】
衄血阳络伤也,下血阴络伤也。太阳主外,春夏主外,故从春至夏衄血,属太阳也。
阳明主内,秋冬主内,故从秋至冬衄血,属阳明也。
【集注】
李□曰:衄血出于鼻,手太阳经上□抵鼻,目下为□;足太阳经,从巅入络脑,鼻与
脑通;手阳明经挟鼻孔;足阳明经起鼻交额中,四经皆循鼻分,故皆能致衄。太阳行
身之表,经云:太阳为开。是春生夏长,阳气在外有开之义,故春夏衄者太阳。阳明
行身之里,经云:阳明为阖。是秋敛冬藏,阳气在内,有藏之义,故秋冬衄者阳明。
尤怡曰:少阳之脉不入鼻额,故不主衄。
@@@
衄家不可汗,汗出必额上陷,脉紧急,直视,不能眴,不得眠。
【注】
衄该吐血而言也。衄血吐血之家,阴已亡矣,若发其汗,汗出液竭,诸脉失养,则额
角上陷中之脉为热所灼,紧且急也。目直视,目瞪不转睛也。不能眴,目睫不合也。
亦为热灼其脉,引缩使然也。不得眠,阳气不能行于阴也。凡此之病,皆阳盛阴微之
危证,故衄家慎不可汗也。
【集注】
赵良曰:足太阳经主表,上巅入额,贯目睛,衄则在上络脉之血已脱,若更发汗,是
重竭津液,津液竭则脉枯,故额上陷中脉紧而急,牵引其目,视不能合也。无血阴虚
,故不得眠。
@@@
病人面无血色,无寒热,脉沉弦者,衄;脉浮弱,手按之绝者,下血;烦欬者,必吐
血。
【按】
脉沉,当是「脉浮」;脉浮,当是「脉沉」,文义始属,必传写之□。
【注】
赤色血色也。面无血色,谓面白之人,纯白而无赤;面黄之人,纯黄而不红也。人有
恐怖则面色脱白,其状惊骇;人有愧心;乍白乍红,其状惶怯。今无故而面无血色,
则可知非惊愧致气乱血散也;且无寒热病,又可知非虚损不生血少血也,既非血散,
又非血少,当询之病人,必有失血之故。诊之于脉,必有吐衄、下血之因。衄吐属阳
,故脉见浮弦,按之必芤,荣血空也;下血属阴,脉见沉弱,按之欲绝,荣气微也。
且微色如斯,而证兼烦欬,是病在心肺,故必吐血也。
@@@
夫吐血,欬逆,上气,其脉数,而有热,不得卧者,死。
【注】
吐血欬逆,肺大伤也;上气,肺无降也;脉数有热,火烁肺金也;不得卧者,阳不入
阴,故曰死也。
【集注】
赵良曰:脉数有热,阳独胜也;不能卧,阴已绝也。阴既绝,阳岂独生耶?故死。
若得卧者,阴未绝,未可言死。
程林曰:吐血、欬逆、上气,则肺藏伤矣。脉数则虚热不去,火来刑金矣。阴血消亡
,故不得卧,死可必矣。
@@@
夫酒客欬者,必致吐血,此因极饮过度所致也。
【注】
酒性大热,溃脉伤经,极饮过度,必致欬嗽吐血也。
【集注】
徐彬曰:此言吐血,不必由于气不摄血,亦不必由于阴火炽盛。其有酒客而致咳,则
肺伤已极,又为欬所击动,必致吐血,故曰:极饮过度所致。则治之者,当以清酒热
为主也。
@@@
亡血不可发其表,汗出则寒栗而振。
【注】
凡失血之后,血气未复为亡血也,皆不可发汗。失血之初,固属阳热,亡血之后,热
随血去,热虽消而气逐血虚,阳亦微矣。若发其汗,则阳气衰微,力不能支,故身寒
噤憟而振振耸动也。发阴虚之汗,汗出则亡阴,即发吐衄之汗也,故见不得眴,不得
眠,亡阴之病也。发阳虚之汗,汗出则亡阳,即发亡血之汗也,故见寒憟而振,亡阳
之病也。
【集注】
李□曰:夺血者无汗,以汗与血,俱属心液,血亡液竭,无复余液作汗也。今又发表
,则阴虚且更亡阳,表间卫气虚极,故寒憟而振。
@@@
吐血不止者,柏叶汤主之。
【注】
吐血之病,热伤阳络,当清其热;劳伤阳络,当理其损。今以柏叶汤温散之品,而治
吐血不止者,则必是热伏阴分,用此宣发,使热行阳分,血不为热所迫,则自止矣。
The pulse at the Cun Kou (Inch Port, radial artery) is agitated and weak. Agitation indicates Jing syndrome (startle disorder), and weakness indicates Ji syndrome (palpitation).
[Annotation]
Cun Kou generally refers to the three positions: Cun, Guan, and Chi. A pulse that is both agitated and weak indicates the disease of Jing-Ji (startle and palpitation). "Agitation" corresponds to Jing, as startle causes external agitation; "weakness" corresponds to Ji, as palpitation arises internally with timidity.
[Collected Annotations]
Xu Bin stated: Jing (startle) is caused by external pathogens invading the Heart, hence the Cun Kou pulse appears agitated. "Agitated" means the pulse comes and goes in a chaotic, trembling manner. Ji (palpitation) is when the Spirit lacks autonomy, hence the Cun Kou pulse appears weak. "Weak" means the pulse is deep and forceless. The reason pathogens can invade is due to Heart deficiency, so Jing and Ji often appear together.
Li [Name obscured] stated: Here, Cun Kou refers to all three positions. Generally, Jing originates from outside; startle causes Qi chaos, hence the pulse is agitated and restless. Ji originates from internal fear; Ji is due to Middle Jiao deficiency, hence the pulse is weak and forceless.
The Master said: If the pulse is Floating (Fu), and there is yellow discoloration around the eyes, the Nosebleed (Nu) has not stopped. If the yellow discoloration disappears and the eyes become clear and bright, one knows that the Nosebleed has now stopped.
[Annotation]
A Floating pulse indicates Yang and Exterior conditions. If the eyes are clear, it indicates an Exterior Yang disease; if there is yellow discoloration around the eyes, it indicates Blood vessel disease. Since all collaterals connect to the eyes, Heat in the Blood causes redness, while Blood Stasis causes yellowing. Now, seeing yellow discoloration around the eyes indicates the Nosebleed has not stopped; if the yellow discoloration fades and the eyes become clear, it indicates the Nosebleed has stopped. Thus, it is said: "The Nosebleed has now stopped."
It is also said: Nosebleeds occurring from Spring to Summer belong to the Taiyang (Greater Yang) channel; those occurring from Autumn to Winter belong to the Yangming (Bright Yang) channel.
[Annotation]
Nosebleed results from injury to Yang collaterals; hematochezia (blood in stool) results from injury to Yin collaterals. The Taiyang channel governs the exterior; Spring and Summer govern the exterior. Therefore, nosebleeds from Spring to Summer belong to Taiyang. The Yangming channel governs the interior; Autumn and Winter govern the interior. Therefore, nosebleeds from Autumn to Winter belong to Yangming.
[Collected Annotations]
Li [Name obscured] stated: Nosebleed issues from the nose. The Hand-Taiyang channel ascends to the root of the nose and below the eye; the Foot-Taiyang channel enters from the vertex to connect with the brain, linking the nose and brain; the Hand-Yangming channel flanks the nostrils; the Foot-Yangming channel begins at the side of the nose and crosses the forehead. These four channels all traverse the nasal area, so they can all cause nosebleed. The Taiyang channel runs on the surface of the body. The Classic states: "Taiyang is the Opening." This corresponds to the generation in Spring and growth in Summer, where Yang Qi is external, having the meaning of opening. Hence, nosebleeds in Spring/Summer belong to Taiyang. The Yangming channel runs inside the body. The Classic states: "Yangming is the Closing." This corresponds to gathering in Autumn and storing in Winter, where Yang Qi is internal, having the meaning of closing. Hence, nosebleeds in Autumn/Winter belong to Yangming.
You Yi stated: The Shaoyang (Lesser Yang) channel does not enter the nose or forehead, so it does not primarily govern nosebleed.
Patients prone to nosebleed should not undergo diaphoresis (sweating therapy). If sweating occurs, there will inevitably be depression of the arteries above the forehead, an urgent and tight pulse, fixed staring gaze, inability to blink, and insomnia.
[Annotation]
"Nü" here includes vomiting blood. Patients with chronic nosebleeds or hematemesis have already lost Yin Blood. If diaphoresis is forced, sweat loss leads to fluid exhaustion, causing all vessels to lose nourishment. The arteries in the depression above the forehead will be scorched by heat, becoming tight and urgent. Fixed staring gaze means the eyes stare without moving. Inability to blink (Xuan) means the eyelids cannot close. This is also caused by heat scorching the vessels, leading to contraction and traction. Insomnia occurs because Yang Qi cannot enter Yin. All these conditions are critical signs of Excess Yang and Deficient Yin; therefore, patients with nosebleeds must strictly avoid diaphoresis.
[Collected Annotations]
Zhao Liang stated: The Foot-Taiyang channel governs the exterior, ascending to the vertex and forehead, penetrating the eyes. Nosebleed implies that blood in the upper collaterals has been depleted. Further diaphoresis would further exhaust fluids. When fluids are exhausted, vessels wither, causing the arteries in the forehead depression to become tight and urgent, pulling on the eyes and preventing closure. Lack of blood leads to Yin deficiency, hence insomnia.
If a patient's face lacks ruddy color, without chills or fever, and the pulse is Deep and Wiry, it indicates nosebleed; if the pulse is Floating and Weak, and feels absent upon heavy pressure, it indicates lower bleeding (hematochezia/melena); if accompanied by irritability and cough, hematemesis (vomiting blood) will certainly occur.
[Commentary]
The text likely contains a transcription error: "Deep" should be "Floating," and "Floating" should be "Deep," for the logic to hold.
[Annotation]
Red color represents blood. "Face lacking ruddy color" means a purely white face without redness, or a purely yellow face without pinkness. Fear causes pallor and a startled appearance; shame causes alternating pallor and flushing with a timid demeanor. Now, without cause, the face lacks color, indicating this is not due to Qi chaos and Blood scattering from fright or shame. Furthermore, without chills or fever, it is not due to deficiency failing to generate blood. Since it is neither blood scattering nor simple blood shortage, one must ask the patient about blood loss history. Pulse diagnosis reveals the cause: vomiting or nosebleeding belongs to Yang, presenting with a Floating-Wiry pulse that feels hollow (Kou) upon pressure, indicating empty Ying Blood; lower bleeding belongs to Yin, presenting with a Deep-Weak pulse that feels nearly absent upon pressure, indicating faint Ying Qi. Given the pale complexion and symptoms of irritability and cough, the disease is in the Heart and Lungs, so hematemesis is certain.
For those who vomit blood, accompanied by cough, rebellious Qi, and upward rushing Qi, if the pulse is Rapid, there is heat, and they cannot lie down, death ensues.
[Annotation]
Vomiting blood and cough/rebellious Qi indicate severe Lung damage. Upward rushing Qi indicates failure of Lung Qi to descend. A Rapid pulse with heat indicates Fire scorching Lung Metal. Inability to lie down indicates Yang cannot enter Yin; thus, it is fatal.
[Collected Annotations]
Zhao Liang stated: Rapid pulse with heat indicates Yang excess alone; inability to lie down indicates Yin extinction. If Yin is extinct, how can Yang survive alone? Thus, death. If they can lie down, Yin is not yet extinct, and death cannot be declared.
Cheng Lin stated: Vomiting blood, cough, and upward rushing Qi injure the Lung organ. A Rapid pulse indicates lingering deficient heat, with Fire punishing Metal. As Yin Blood is consumed, inability to lie down occurs, making death inevitable.
For wine drinkers who develop cough, hematemesis will inevitably result, caused by excessive drinking.
[Annotation]
Wine is intensely hot; it damages vessels and meridians. Excessive drinking inevitably leads to cough and hematemesis.
[Collected Annotations]
Xu Bin stated: This discusses hematemesis, which need not be due to Qi failing to control blood, nor necessarily due to blazing Yin fire. If a wine drinker develops cough, the Lung is extremely damaged. The act of coughing disturbs the injured vessels, inevitably causing hematemesis. Thus, it is said to be caused by excessive drinking. Treatment should focus on clearing Wine Heat.
Patients with blood loss should not undergo exterior-releasing therapy. If sweating occurs, there will be chills and tremors.
[Annotation]
After any blood loss, before Qi and Blood recover, it is termed "loss of blood"; diaphoresis is contraindicated. Initially, blood loss may involve Yang Heat, but after significant loss, Heat leaves with the Blood. Although Heat subsides, Qi follows Blood into deficiency, and Yang becomes weak. Forced diaphoresis depletes Yang Qi further, leaving insufficient strength to support the body, resulting in coldness, rigors, and trembling. Inducing sweat in Yin deficiency leads to loss of Yin (similar to sweating from hematemesis/nosebleed), causing inability to blink and insomnia (Yin loss pathology). Inducing sweat in Yang deficiency leads to loss of Yang (similar to sweating from blood loss), causing coldness and tremors (Yang loss pathology).
[Collected Annotations]
Li [Name obscured] stated: Those who suffer blood loss do not sweat, as sweat and blood both originate from Heart fluids. When blood is lost and fluids exhausted, no residual fluid remains to form sweat. Using exterior-releasing herbs now causes both Yin and Yang loss. With extreme deficiency of Wei Qi at the exterior, coldness and tremors occur.
For incessant hematemesis, Bo Ye Tang (Catalpa Twig Decoction) is the primary formula.
[Annotation]
For hematemesis caused by Heat injuring Yang collaterals, one should clear Heat; for injury due to overwork damaging Yang collaterals, one should repair the damage. However, using Bo Ye Tang, a warming and dispersing formula, to treat incessant hematemesis implies that Heat is hidden in the Yin division. This formula promotes dispersion, moving Heat to the Yang division. Once Blood is no longer forced by Heat, it will stop naturally.