麻黄四两 杏仁五十个 甘草(炙)二两
右水七升,先煮麻黄,减二升,去上沫,内诸药煮取三升,去滓,温服一升,得汗止
服。
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问曰:黄汗之为病,身体肿,发热,汗出而渴,状如风水,汗沾衣,色正黄如蘖汁,
脉自沉,何从得之?师曰:以汗出入水中浴,水从汗孔入得之,宜黄耆芍药桂枝苦酒
汤主之。
【注】
此承黄汗互详其证,以明其治也。黄汗属湿,故身体肿;属风,故发热汗出而渴。状
如风水者,谓面目浮肿也。汗沾衣,色正黄如蘖汁,谓汗出粘黄也。脉自沉者,谓从
水得之也。究其得之之由,以汗出入冷水中浴,则凄怆之寒内入,遏郁汗液于肌腠,
从土蒸化而出,故色黄也。宜黄耆、桂枝解肌邪,以固卫气;白芍、苦酒止汗液,以
摄荣气,荣卫调和,其病已矣。
【集注】
程林曰:汗出则元府开,入水浴则凄怆之水寒,藏留于腠理皮肤之中,则身肿发热也
。汗出沾衣如柏汁,则津液内竭,是以汗出而渴也。身肿虽状如风水,但风水之脉不
沉,汗不黄,口不渴,为异耳!
李升玺曰:按汗出浴水,亦是偶举一端言之耳。大约黄汗由脾、胃湿久生热,积热成
黄,湿热交蒸而汗出矣。
魏荔彤曰:黄汗者,汗出之色黄而身不黄,与发黄之证不同也。
尤怡曰:黄汗之病,与风水相似。但风水脉浮,而黄汗脉沉;风水恶风,而黄汗不恶
风为异。其汗沾衣,色正黄如蘖汁,则黄汗之所独也。风水为风气外合水气,黄汗为
水气外合热气,热被水遏,互郁交蒸,汗液则黄。用黄耆、桂枝、芍药三味,行阳以
益阴,则荣气和而卫气周,盖欲使荣卫大行,而邪气毕达耳。
Ephedrae Herba (Mahuang, 麻黄) four liang, Armeniacae Semen Amarum (Xingren, 杏仁) fifty seeds, Glycyrrhizae Radix et Rhizoma Praeparata cum Melle (Zhi Gancao, 炙甘草) two liang.
Take the above three herbs, add seven sheng of water, first decoct Ephedrae Herba until the volume decreases by two sheng, remove the foam on the surface, then add the remaining herbs and decoct to obtain three sheng of liquid. Strain off the dregs, take one sheng warm. If sweating occurs after administration, stop taking it.
Question: Regarding Huanghan disease (a disease characterized by yellow sweat), the symptoms include body swelling, fever, sweating with thirst, resembling Fengshui disease (a syndrome characterized by edema of the head and face and aversion to wind). The sweat stains clothes and is purely yellow like the juice of Phellodendri Cortex (Nuozhi). The pulse is naturally deep. How is this disease contracted? The Master said: It is contracted because one bathes in water while sweating, allowing water qi to enter through the sweat pores. It should be primarily treated with Huangqi Shaoyao Guizhi Kujiu Tang.
[Annotation]
This section follows up on the discussion of Huanghan to detail its manifestations and clarify its treatment. Huanghan belongs to Dampness pathology, hence the body swelling; it involves Wind pathology, hence the fever, sweating, and thirst. "Resembling Fengshui" refers to the edema of the face and eyes. "Sweat staining clothes, color purely yellow like Nuozhi" refers to sticky yellow sweat. "Pulse naturally deep" indicates the etiology is related to Water. Investigating the cause, bathing in cold water while sweating causes chilling cold to enter internally, obstructing and stagnating sweat fluid within the muscle-cou li (interstitial spaces). As it is steamed out by the transformation of Earth qi, it becomes yellow. It is appropriate to use Huangqi and Guizhi to resolve exterior pathogens and consolidate Wei Qi (defensive qi); Baishao and Kujiu (vinegar) to stop sweating and secure Ying Qi (nutritive qi). When Ying and Wei are harmonized, the disease will be resolved.
[Collected Notes]
Cheng Lin stated: When sweating, the Yuan Fu (sweat pores) open. Bathing in water brings chilling cold, which remains trapped within the cou li and skin, leading to body swelling and fever. Sweat staining clothes like cypress sap indicates that body fluids are depleted internally, resulting in thirst despite sweating. Although body swelling resembles Fengshui disease, Fengshui presents with a non-deep pulse, non-yellow sweat, and no thirst, which distinguishes it.
Li Shengxi stated: According to my understanding, bathing in water while sweating is merely cited as one occasional example. Generally, Huanghan arises from long-standing Dampness in the Spleen and Stomach generating Heat. Accumulated Heat turns yellow, and the steaming interaction of Damp-Heat leads to sweating.
Wei Litong stated: In Huanghan disease, the sweat is yellow but the body is not yellow, which differs from Fa Huang (jaundice-like syndromes).
You Yi stated: Huanghan disease is similar to Fengshui disease. However, Fengshui presents with a floating pulse, whereas Huanghan presents with a deep pulse; Fengshui involves aversion to wind, whereas Huanghan does not. The feature of sweat staining clothes with a color purely like Nuozhi is unique to Huanghan. Fengshui is caused by Wind combining externally with Water Qi; Huanghan is caused by Water Qi combining externally with Heat Qi. Heat is constrained by Water, leading to mutual stagnation and steaming, causing the sweat to turn yellow. Using Huangqi, Guizhi, and Baishao facilitates Yang to benefit Yin, harmonizing Ying Qi and ensuring the circulation of Wei Qi. The intention is to vigorously promote the movement of Ying and Wei so that pathogenic factors may be completely expelled.