治伤寒身黄发热, 无表里证者.
栀子 ( 擘 ) 十五枚 甘草一两 黄柏一两, 右三味, 以水四升, 煮
取一升半, 去滓, 分温再服.
【注】伤寒身黄发热者∶若有无汗之表, 以麻黄连轺赤小豆汤汗之.
若有成实之里, 以茵陈蒿汤下之. 今外无可汗表证, 内无可下里证,
惟有黄热, 宜以栀子柏皮汤清之可也. 此方之甘草当是茵陈, 传写之
误也.
阳明病发热, 但头汗出, 身无汗, 小便不利, 渴饮
水浆, 此为瘀热在里, 身必发黄, 腹微满者, 本方主之.
茵陈蒿六两 栀子 ( 擘 ) 十四枚 大黄二两, 右三味, 以水二斗,
先煮茵陈, 减六升, 纳二味, 煮取三升, 去滓, 分温三服. 小盒饭利
,如皂角汁状, 色正赤, 一宿腹减, 黄从小便去也.
【集注】柯琴曰: 太阳, 阳明俱有发黄证, 但头汗出而身无汗, 则热
不外越; 小便不利, 则热不下泄, 故瘀热在里. 然里有不同, 肌肉是
太阳之里, 当汗而发之, 故用麻黄连翘赤小豆汤为凉散法. 心胸是太
阳阳明之里, 当寒以胜之, 用栀子柏皮汤, 乃清火法. 肠胃是阳明之
里,当泻之于内, 故立本方, 是逐秽法. 茵陈禀北方气, 经冬不凋,
傲霜凌雪, 偏受大寒之气, 故能除热邪留结, 率栀子通水源, 大黄以
调胃实, 令一身内外瘀热, 悉从小便而出, 腹满自减, 肠胃无伤, 乃
合引而竭之之法, 此阳明利水之圣剂也. 又曰: 仲景治阳明渴饮有四
法:本太阳转属者, 五苓散微发汗以散水气; 大烦燥渴小便自利者,
白虎加参清火而生津; 脉浮发热小便不利者, 猪苓汤滋阴而利水; 小
便不利腹满者, 茵陈蒿汤以泄满, 今黄从小便出, 病情治法, 胸有成
竹矣. 每思仲景利小便必用气化之品, 通大便必用承气之品. 故小便
不利者, 必加茯苓, 甚者兼用猪苓, 因二苓为气化之品, 而小便由于
气化也. 兹小便不利, 不用二苓者何? 本论云: 阳明病, 汗出多而渴
者,不可与猪苓汤, 以汗多胃中燥, 猪苓汤复利小便故也. 斯知阳明
病汗出多而渴者, 不可用, 则汗不出而渴者, 津液先虚, 更不可用明
矣.此以推陈致新之茵陈, 佐以屈曲下行之柝子, 不用枳, 朴以承气
,与芒硝之峻利, 则大黄但可以润胃燥, 而大便之不遽行可知. 故必
一宿而腹始减, 黄从小便去而不由大肠去, 仲景立法神奇, 匪夷所思
耳.
Treats cases of Shanghan (Cold Damage) presenting with jaundice and fever, where there are no exterior or interior syndromes.
Zhi Zi (Gardeniae Fructus, broken open) 15 pieces; Gan Cao (Licorice Root) 1 liang; Huang Bo (Phellodendri Cortex) 1 liang. These three ingredients are decocted in 4 sheng of water to obtain 1.5 sheng. Strain the dregs, and take half warm, twice a day.
[Annotation] In cases of Shanghan with jaundice and fever: If there is an exterior syndrome characterized by anhidrosis (absence of sweating), treat it with Mahuang Lianqiao Chixiaodou Tang (Ephedra, Forsythia, and Red Bean Decoction) to induce sweating. If there is an interior excess syndrome, treat it with Yinchen Hao Tang (Artemisiae Scopariae Decoction) to purge. Currently, there are no exterior signs suitable for sweating, nor interior signs suitable for purging; there is only jaundice and heat. It is appropriate to clear the heat using Zhizi Bopi Tang (Gardenia and Phellodendron Decoction). The Gan Cao (Licorice Root) in this formula should actually be Yin Chen (Artemisiae Scopariae Herba); this is a transcription error.
In Yangming disease, if there is fever, sweating only on the head, no sweating on the body, difficulty in urination, and thirst for drinking fluids, this indicates stasis-heat trapped inside. The body will inevitably develop jaundice. For those with slight abdominal fullness, this formula is indicated.
Yin Chen Hao (Artemisiae Scopariae Herba) 6 liang; Zhi Zi (Gardeniae Fructus, broken open) 14 pieces; Da Huang (Rhei Radix et Rhizoma) 2 liang. These three ingredients are decocted in 2 dou of water. First, decoct Yin Chen Hao until the volume decreases by 6 sheng. Then add the other two ingredients and decoct until 3 sheng remains. Strain the dregs, and take one-third warm, three times a day. Urination should become smooth, resembling the juice of soap pods, with a bright red color. After one night, abdominal fullness decreases, and the yellow pigment is expelled via urination.
[Collected Annotations] Ke Qin stated: Both Taiyang (Greater Yang) and Yangming diseases can present with jaundice. However, if there is sweating only on the head and no sweating on the body, the heat cannot vent outward; if urination is difficult, the heat cannot drain downward. Thus, stasis-heat becomes trapped inside. Nevertheless, the location of the interior pathology differs: The muscles belong to the interior of Taiyang and should be dispersed via sweating; therefore, Mahuang Lianqiao Chixiaodou Tang (Ephedra, Forsythia, and Red Bean Decoction) is used as a cooling dispersal method. The chest and heart belong to the interior of both Taiyang and Yangming and should be treated with cold-natured herbs to overcome the heat; thus, Zhizi Bopi Tang (Gardenia and Phellodendron Decoction) is used as a fire-clearing method. The intestines and stomach belong to the interior of Yangming and should be purged from within; therefore, this formula (Yinchen Hao Tang) is established as a method to eliminate turbidity. Yin Chen inherits the Qi of the North, does not wither in winter, braves frost and snow, and absorbs excessive cold Qi. Therefore, it can remove lingering heat pathogens. Guiding Zhi Zi to open the water source and Da Huang to regulate gastric excess allows all stasis-heat inside and outside the body to exit via urination. Abdominal fullness naturally subsides, and the intestines and stomach are unharmed. This conforms to the principle of "drawing out and exhausting," making it a sacred remedy for promoting diuresis in Yangming disease. He further stated: Zhang Zhongjing employed four methods to treat thirst and fluid intake in Yangming disease: For cases transferred from Taiyang, Wuling San (Five-Ingredient Powder with Poria) is used to mildly induce sweating and disperse water qi; for severe irritability, thirst, and spontaneous urination, Baihu Jia Renshen Tang (White Tiger Decoction plus Ginseng) is used to clear fire and generate fluids; for floating pulse, fever, and difficulty in urination, Zhuling Tang (Poria Decoction) is used to nourish yin and promote diuresis; for difficulty in urination and abdominal fullness, Yinchen Hao Tang (Artemisiae Scopariae Decoction) is used to relieve fullness. Now that the yellow pigment exits via urine, the pathology and treatment strategy are clear. Whenever I reflect on Zhang Zhongjing’s prescriptions, he always uses herbs that promote Qi transformation for difficulty in urination, and Chengqi-class herbs for constipation. Therefore, for difficulty in urination, Fu Ling (Poria) must be added, and Zhu Ling (Polyporus) added in severe cases, because these two fungi facilitate Qi transformation, which is essential for urination. Why were Zhu Ling and Fu Ling not used here? The text states: In Yangming disease, if there is profuse sweating and thirst, Zhuling Tang (Poria Decoction) must not be given, because profuse sweating causes dryness in the stomach, and Zhuling Tang would further deplete fluids by promoting urination. From this, we know that if it is contraindicated when sweating is profuse, it is even more contraindicated when sweating is absent but thirst exists, as the body fluids are already deficient. Here, Yin Chen, which pushes out the old and generates the new, is assisted by Zhi Zi, which directs flow downward. Without Zhi Mu or Hou Po to assist the Chengqi formula, or Mang Xiao (Mirabilite) for harsh purgation, Da Huang serves only to moisten gastric dryness, indicating that bowel movements will not occur immediately. Thus, abdominal fullness subsides only after one night, and the yellow pigment exits via urine rather than the large intestine. Zhang Zhongjing’s legislative ingenuity is miraculous and beyond imagination.