茯苓二两 桂枝二两 生姜(切)三两 甘草(炙)一两。
右四味,以水四升,煮取三升,去滓,分温三服。
【方解】
是方乃仿桂枝、五苓二方之义,小制其法也。有脉浮数汗出之表,故主以桂枝。去大
枣芍药者,因有小便不利之里,恐滞敛而有碍于癃闭也。五苓去术、泽、猪芩者,因
不渴不烦,里饮无多,惟小便一利可愈,恐过于燥渗伤阴也。
【集解】
汪琥曰:五苓散、茯苓甘草汤二方,皆太阳标本齐病,表里兼主之剂。何谓标?太阳
之经是也。何谓本?膀胱之府是也。经在表,本在里。五苓散,邪已入府表证已微,
故方中只用桂枝一味主表,其余四味皆主里之药也。茯苓甘草证,邪犹在经,里证尚
少,故方中又用茯苓一味以主里,其余三味皆主表之药也。
脉浮数者,法当汗出而愈,若下之,身重心悸者,不可发汗,当自汗出乃解。所以然
者,尺中脉微,此里虚,须表里实,津液自和,便自汗出愈 。
【注】
伤寒未发热,脉多浮紧,寒盛也。已发热。脉多浮数,热盛也。均宜麻黄汤发汗则愈
。若不发汗而误下之,不成逆坏者,必其人里气素实也。故惟见失汗身重之表,误下
心悸之里,则不可复发其汗,当待其表里自和,自然汗出而解。所以然者,因失汗表
实,误下里虚,尺中脉微,表里未谐,故不即解也。须待其里亦实而与表平,平则和
,和则阳津阴液自相和谐,所以便自汗出而愈也。使里实之法,即下条用小建中汤法
也。
【集注】
喻昌曰:此亦先建中而后发汗之变法。要知仲景云:尺脉微者,不可发汗。又云:尺
微者,不可下。无非相人津液之奥旨,所以误下之,脉虽浮数不改,亟宜发汗者,亦
必当谛其尺脉,不可率意径情有如此者。
张璐曰:误下身重心悸,纵脉仍浮数,亦不可复发其汗。设尺脉微,为里阴素虚,尤
宜戒也。脉浮而数,热邪已甚,将欲作汗,今误下之,故身重心悸,当与小建中和其
津液,汗出而愈。
伤寒二、三日,心中悸而烦者,小建中汤主之。
【注】
伤寒二、三日,未经汗下,即心悸而烦,必其人中气素虚,虽有表证,亦不可汗之。
盖心悸阳已微,心烦阴已弱,故以小建中汤先建其中,兼调荣卫也。
【集注】
王肯堂曰:伤寒二三日,心中悸而烦者,小建中汤主之。伤寒脉胘细,属少阳,不可
汗,汗之则谵语胃不和则烦而悸。大抵先烦而后悸者是热,先悸而后烦者是虚,治病
必求其本者此也。
程应旄曰:可见阳去入阴,必有其先兆,善治者,急宜杜之于未萌,心中悸而烦,则
里气虚而阳为阴袭,建中汤补虚和里,保定中州,以资气血为主。虽悸与烦,皆小柴
胡汤中兼见之证,而得之二三日,里证未必即具,小柴胡汤非所宜也。
魏荔彤曰:建中者治其本也。与建中后,除审其在表,则仍当发汗,以中州既建,虽
发汗阳亦不致亡矣。审其传里,则应下之,以中州既建,虽下阳亦不致陷矣。所谓急
则从标,而缓则从本也。
Fuling (Poria) 2 liang, Guizhi (Cinnamon Twig) 2 liang, Shengjiang (Fresh Ginger, sliced) 3 liang, Gancao (Licorice Root, honey-fried) 1 liang.
The above four ingredients are boiled in 4 sheng of water until reduced to 3 sheng. The dregs are removed, and the decoction is divided into three doses to be taken warm.
[Fangjie: Analysis of the Formula]
This formula is derived from the principles of Guizhi Tang (Cinnamon Twig Decoction) and Wuling San (Five-Ingredient Powder with Poria), but with a reduced dosage and simplified method. Since there are exterior signs such as floating and rapid pulse with sweating, Guizhi (Cinnamon Twig) is used as the principal herb. Dazao (Jujube) and Shaoyao (Peony Root) are omitted because there is an interior condition of impaired urination; it is feared that their astringent properties might obstruct the relief of strangury (difficulty in urination). Baizhu (Atractylodes Rhizome), Zexie (Alisma Rhizome), and Zhuling (Polyporus) from Wuling San are omitted because the patient has no thirst or irritability, indicating little interior fluid retention; only promoting urination is needed for recovery. It is feared that these herbs might be too drying and draining, thereby damaging Yin fluids.
[Jijie: Collected Explanations]
Wang Hu stated: Both Wuling San (Five-Ingredient Powder with Poria) and Fuling Jiangzhi Tang (Poria, Cinnamon Twig, and Fresh Ginger Decoction) are formulas that treat simultaneous disease of the Taiyang (Greater Yang) channel and its associated fu organ, addressing both exterior and interior aspects. What is referred to as "biao" (branch/exterior)? It is the Taiyang channel. What is referred to as "ben" (root/interior)? It is the Bladder fu organ. The channel is located in the exterior, while the fu organ is in the interior. In Wuling San, the pathogenic factor has entered the fu organ, and the exterior syndrome is already mild; therefore, only one herb, Guizhi (Cinnamon Twig), is used to address the exterior, while the remaining four herbs address the interior. In the case of Fuling Jiangzhi Tang, the pathogenic factor remains in the channel, and interior syndromes are few; thus, Fuling (Poria) is used to address the interior, while the other three herbs address the exterior.
A floating and rapid pulse indicates that healing should occur through sweating according to standard methods. If purgation is mistakenly applied, resulting in heavy body sensation and palpitations, sweating should not be induced again. Healing will occur when spontaneous sweating takes place. This is because a faint pulse at the cunian (inch position on the radial artery, reflecting kidney/interior status) indicates interior deficiency. When both exterior and interior qi become solid and yin-yang fluids harmonize naturally, spontaneous sweating occurs, leading to recovery.
[Zhu: Commentary]
In cold damage (Shanghan) before fever appears, the pulse is often floating and tight, indicating excess cold. After fever appears, the pulse is often floating and rapid, indicating excess heat. Both conditions are suitable for treatment with Mahuang Tang (Ephedra Decoction) to induce sweating for cure. If sweating is not induced and purgation is mistakenly applied, cases that do not develop adverse complications indicate that the patient's interior qi was originally strong. Therefore, if one observes only the exterior sign of heavy body due to missed sweating and the interior sign of palpitations due to mistaken purgation, further sweating is contraindicated. One must wait for the natural harmony of exterior and interior, after which spontaneous sweating will resolve the condition. This is because missing sweating leads to exterior excess, while mistaken purgation leads to interior deficiency. With a faint pulse at the cunian, the exterior and interior are disharmonious, preventing immediate resolution. Recovery requires waiting until the interior also becomes solid and balances with the exterior. Balance leads to harmony; harmony allows yang jin (yang fluids) and yin ye (yin fluids) to interact harmoniously, resulting in spontaneous sweating and cure. The method to strengthen the interior is described in the next section using Xiaojianzhong Tang (Minor Construct the Middle Decoction).
[Jizhu: Collected Annotations]
Yu Chang stated: This is also a modified approach of establishing the middle jiao first, followed by inducing sweating. It must be understood that Zhang Zhongjing said: "If the cunian pulse is faint, sweating is contraindicated." He also said: "If the cunian pulse is faint, purgation is contraindicated." These statements explore the profound principles of human body fluids. Even if mistaken purgation results in a floating and rapid pulse requiring urgent sweating, one must carefully examine the cunian pulse and not act arbitrarily.
Zhang Lu stated: After mistaken purgation causing heavy body and palpitations, even if the pulse remains floating and rapid, further sweating is contraindicated. If the cunian pulse is faint, indicating original deficiency of interior yin, caution is especially warranted. A floating and rapid pulse indicates severe heat pathogen, suggesting impending sweating. Mistaken purgation causes heavy body and palpitations; Xiaojianzhong Tang (Minor Construct the Middle Decoction) should be used to harmonize fluids, leading to sweating and cure.
"In cold damage lasting two to three days, if there are palpitations and irritability, Xiaojianzhong Tang (Minor Construct the Middle Decoction) is the primary treatment."
[Zhu: Commentary]
In cold damage lasting two to three days, without prior sweating or purgation, if palpitations and irritability appear, it indicates that the person's middle qi (spleen/stomach qi) was originally deficient. Although exterior signs exist, sweating is contraindicated. Palpitations indicate that yang qi is already weak, and irritability indicates that yin qi is already weak. Therefore, Xiaojianzhong Tang (Minor Construct the Middle Decoction) is used to first establish the middle jiao and simultaneously regulate Ying (nutritive) and Wei (defensive) qi.
[Jizhu: Collected Annotations]
Wang Kentang stated: "In cold damage lasting two to three days, if there are palpitations and irritability, Xiaojianzhong Tang (Minor Construct the Middle Decoction) is the primary treatment." In cold damage, if the pulse is fine and thin, it belongs to Shaoyang (Lesser Yang); sweating is contraindicated. Sweating leads to delirious speech and stomach disharmony, causing irritability and palpitations. Generally, irritability preceding palpitations indicates heat, while palpitations preceding irritability indicate deficiency. Treating diseases by seeking their root follows this principle.
Cheng Yingmao stated: This shows that the departure of yang qi entering yin has precursors. Skilled practitioners prevent this before it manifests. Palpitations and irritability indicate interior qi deficiency and yang being invaded by yin pathogens. Jianzhong Tang tonifies deficiency and harmonizes the interior, protecting the central jiao to support qi and blood production. Although palpitations and irritability are concurrent symptoms in Xiao Chaihu Tang (Minor Bupleurum Decoction), after only two to three days, interior signs may not yet be fully present, making Xiao Chaihu Tang unsuitable.
Wei Litong stated: Establishing the middle addresses the root. After establishing the middle, if the pathogen is still in the exterior, sweating should still be induced; since the central jiao is established, sweating will not cause loss of yang. If the pathogen has transmitted to the interior, purgation should be applied; since the central jiao is established, purgation will not cause sinking of yang. This is what is meant by treating the branch in acute cases and the root in chronic cases.