种痘必资于苗,而苗之所可恃者,在气之相通耳,若遇热则气泄,日久则气薄,
触污秽则气不清,藏不洁则气不正,此蓄苖之法,所以不可不慎也,如遇好苖,须贮
新磁瓶内,上以物密覆之,置于洁净之所,清凉之处,其所贮之苖,在春天者,一月
之痂可种,冬令严寒,四五十日之痂尚可种,盖寒则气收藏,热则气易拽,故时日有
不同也,然于未收苖时,即当先与出痘之家明言其故,使彼乐从,无所疑忌,彼方肯
用心收贮,不致稍有贻误也。
种痘贵得天时,得其时则种,不得其时则不种,夫天时之正,莫过于春,春为万
物发生之际,天气融和,不寒不热,种之则痘自随其气而发生,此正二三月之时所以
可种也,若交夏之后,六阳尽出地上,人之阳气亦皆外浮,暑热烁金,受病者众,斯
时种痘,儿何以堪,此四五六月之时所以必不可种也,至若秋令,天气清肃,收敛之
时,虽遇可种之儿,而无引毒之具,此七八九月之时,势有不能种也,至于十月,名
曰小者,虽亦可种,然斯时寒气固结,纯阴用事,不若俟冬至后一阳鼓动,借其生生
之气,种之甚吉,此十月之所以可种。犹不若十一十二月之尤可种也,然当回种之时
,亦有不可种者,如春应温而反寒,夏应热而反凉,秋应凉而反热,冬应寒而反温,
当其时而非其气,是天地不正之气也,常人感染则成时疫,小儿调理末遑,况敢言种
痘乎,倘或遇此,只宜稍避,俟时气平定再为议种,方保万全,亦有未种之时,天时
甚正,既种之后,忽尔寒暄不时,此又人事所遇不齐,偶而变气,出乎意外者也,则
宜屋中适其寒温顺会天时,常烧辟秽香,饮食起居,更加谨慎,可保无恙,种痘者宜
详审而体察之。
Vaccination (Smallpox inoculation) must rely on the variolous matter (seed), and what makes the seed reliable lies in the communication of Qi (vital energy). If exposed to heat, the Qi will dissipate; if stored for a long time, the Qi will become weak; if touched by filth, the Qi will not be pure; if stored uncleanly, the Qi will not be upright. This is why the method of storing the seed must be handled with extreme caution. When good seed is obtained, it must be stored in a new porcelain bottle, covered tightly with an object, and placed in a clean and cool location. For seeds stored in spring, scabs from one month can be used for inoculation; in winter when the cold is severe, scabs from forty or fifty days can still be used. This is because cold causes Qi to store and conserve, while heat causes Qi to easily scatter, hence the difference in timeframes. However, before collecting the seed, one must clearly explain these principles to the family whose child has had smallpox, so that they willingly comply without doubt or fear, thereby ensuring careful collection and storage without any delay.
The success of vaccination depends on adhering to the appropriate season. One should inoculate when the timing is right and refrain when it is not. The most favorable season is spring, the time when all things begin to grow. The weather is mild, neither too cold nor too hot. Inoculating at this time allows the vaccine to develop naturally in accordance with the seasonal Qi. This is why the second and third lunar months are suitable for inoculation. After entering summer, the Yang Qi of the six channels emerges fully above ground, and human Yang Qi also floats outward. The summer heat scorches Metal (referring to the Lung system), leading to widespread illness. At such times, how could children endure inoculation? Therefore, the fourth, fifth, and sixth lunar months are absolutely unsuitable for inoculation. As for autumn, the weather is clear and crisp, representing a time of contraction. Although there may be children suitable for inoculation, there are no tools to guide the toxin out (or: lacking the means to facilitate the process); thus, the seventh, eighth, and ninth lunar months are circumstances where inoculation is not feasible. By the tenth lunar month, known as "Little Spring," inoculation is possible. However, at this time, cold Qi is consolidated, and Pure Yin dominates. It is better to wait until after the Winter Solstice when a single Yang Qi begins to stir, borrowing its life-generating power, which makes inoculation very auspicious. Thus, the tenth month is suitable, though not as ideal as the eleventh and twelfth lunar months. Nevertheless, even during the period designated for revaccination, there are times when it should not be done. For example, if spring should be warm but turns cold, summer should be hot but turns cool, autumn should be cool but turns hot, or winter should be cold but turns warm. When the season does not match the climate, this constitutes the aberrant Qi of Heaven and Earth. Ordinary people infected by this will contract epidemic diseases. How much less can we consider inoculating children who cannot even manage their daily care? If such conditions occur, one should temporarily avoid inoculation and wait for the climate to stabilize before discussing it again, to ensure absolute safety. There are also cases where the initial timing was correct, but after inoculation, sudden fluctuations in cold and warmth occur due to irregular human circumstances or unexpected changes in Qi. In such instances, one should adjust the indoor temperature to harmonize with the external climate, frequently burn incense to dispel foulness, and exercise greater caution in diet and daily routine to ensure safety. Practitioners of inoculation should carefully examine and understand these factors.