11.谵语为实声长壮, 乱言无次数更端, 郑声为虚音短细, 频言重复
更呢喃. 同阳经见均属热, 同阴经见总为寒, 阳无可攻当清解, 阴不
能温清补痊.
【注】言语心主之也. 心气实热而神有余, 则发为谵语. 谵语为实,
故声长而壮, 乱言无次数数更端也. 心气虚热而神不足 , 则发为郑
声.郑声为虚, 故音短而细, 只将一言重复呢喃也. 盖神有余, 则能
机变而乱言. 神不足, 则无机变而只守一声也. 凡谵语, 郑声与阳经
同见者, 均属热证, 可以攻之; 与阴经同见者, 总为寒证, 可以温之
.若虽与阳经同见, 而无可攻之证, 不可攻之, 当清解也; 与阴经同
见而无可温之证, 不可温之, 当清补也.
12.三法伤津胃燥干, 阳往乘阴渴亦然, 渴欲饮水少少与, 莫使停留
饮病干. 太阳五苓尿不利, 阳明白虎饮连连, 少阳证具心烦渴, 小柴
去半粉加添.
【注】渴病, 多因或汗、 或吐、或下三法伤其津液, 致令胃中干燥,
故引饮也. 阳邪往乘三阴, 太阴则嗌干, 少阴则口燥, 厥阴则消渴.
渴在三阴, 阳邪亦属热伤津液, 故曰渴亦然也. 三阴之渴, 治法详于
三阴经内. 凡渴欲饮水者, 当少少与之, 以滋胃干, 胃和则愈, 若恣
意与饮之, 不但渴不能愈致水停留为病也. 太阳之渴用五苓散者, 以
水停下焦, 小便不利故也. 阳明之渴用白虎者, 以胃热饮水连连不巳
也.少阳寒热往来等证巳具, 心烦渴者, 用小柴胡汤以和解, 去半夏
以避燥, 加花粉以生津液也.
11. Delirious speech (Zhanyu) is characterized by a loud and robust voice, with incoherent rambling that frequently changes topics. Prostrate speech (Zhengsheng) is characterized by a short and faint voice, with frequent repetition of the same words accompanied by muttering. When appearing in Yang meridians (Yang Jing), both belong to Heat syndromes; when appearing in Yin meridians (Yin Jing), both generally belong to Cold syndromes. For Yang meridian conditions where purgation is not indicated, clear-heat and resolve the exterior should be employed; for Yin meridian conditions where warming and tonification are not indicated, clear-tonification should be used to cure the disease.
[Note] Speech is governed by the Heart. When Heart Qi is excess and hot, leading to an abundance of Shen (Spirit), delirious speech occurs. Delirious speech is an Excess condition, hence the long and robust voice, with incoherent rambling that frequently changes topics. When Heart Qi is deficient and hot, leading to a deficiency of Shen, prostrate speech occurs. Prostrate speech is a Deficiency condition, hence the short and faint voice, merely repeating one phrase in muttering. This is because an abundance of Shen allows for adaptability and thus incoherent rambling, while a deficiency of Shen lacks adaptability, resulting in sticking to a single phrase. Whenever delirious or prostrate speech appears concurrently with Yang meridian syndromes, it belongs to Heat syndromes and can be treated with purgation; when appearing concurrently with Yin meridian syndromes, it generally belongs to Cold syndromes and can be treated with warming methods. However, if it appears with Yang meridian syndromes but there are no indications for purgation, do not use purgation; instead, employ clear-heat and resolve the exterior. If it appears with Yin meridian syndromes but there are no indications for warming/tonifying, do not use warming/tonifying; instead, employ clear-tonification.
12. The three methods [sweating, vomiting, purging] damage body fluids, causing stomach dryness and thirst; thirst caused by Yang pathogens invading the Three Yin meridians is similar. When thirsty and desiring water, give small amounts frequently; do not allow fluid retention to cause illness due to drinking. For Taiyang syndrome with Wuling San (Five-Agaric Powder) indicating difficulty in urination, for Yangming syndrome with continuous drinking indicating Baihu Tang (White Tiger Decoction), and for Shaoyang syndrome presenting with irritability and thirst, use Xiaochaihu Tang (Minor Bupleurum Decoction), removing Banxia (Pinelliae Rhizoma) and adding Zhuafen (Trichosanthis Radix).
[Note] Thirst diseases are mostly caused by sweating, vomiting, or purging damaging body fluids, leading to dryness in the stomach, thus inducing the desire to drink. When Yang pathogens invade the Three Yin meridians, Taiyin manifests as dry throat, Shaoyin as dry mouth, and Jueyin as Xiao Ke (Wasting-Thirst Syndrome). Thirst in the Three Yin meridians is also caused by Yang pathogenic heat damaging body fluids, hence it is said "thirst is similar." The treatment methods for thirst in the Three Yin meridians are detailed in the chapters on the Three Yin meridians. For those desiring to drink water, it should be given in small amounts frequently to moisten stomach dryness; once the Stomach Qi harmonizes, the disease resolves. If water is given indiscriminately and excessively, not only will the thirst not resolve, but water may stagnate and cause illness. Thirst in Taiyang syndrome uses Wuling San because water stagnates in the Lower Jiao, causing difficulty in urination. Thirst in Yangming syndrome uses Baihu Tang because stomach heat causes continuous drinking without cessation. In Shaoyang syndrome, when symptoms such as alternating chills and fever are present along with irritability and thirst, Xiaochaihu Tang is used to harmonize the Shaoyang; Banxia is removed to avoid its drying nature, and Zhuafen is added to generate body fluids.