条文：
足厥阴肝经，行足股内凡十一穴，左右同起足大指端，行三阴之前：
大敦 行间 太冲 中封 蠡沟 中都 膝关 曲泉 阴包 五里 阴廉
足太阴脾经，行足股内凡十一穴，左右同起足大指内侧端，行三阴之中：
隐白 大都 太白 公孙 商丘 三阴交 漏谷 地机 阴陵泉 血海 箕门
足少阴肾经，行足股内凡十穴，左右同起足心，行三阴之后：
涌泉 然谷 太溪 大钟 照海 水泉 复溜 交信 筑宾 阴谷
（见图三十六）
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条文：
足阳明胃经，行足股外凡十五穴，左右同起足三指端，行三阳之前：
厉兑 内庭 陷谷 冲阳 解溪 丰隆 下巨虚 条口 上巨虚 三里
犊鼻 梁丘 阴市 伏兔 髀关
足少阳胆经，行足股外凡十五穴，左右同起足四指端，行三阳之中：
窍阴 侠溪 地五会 临泣 丘墟 悬钟 阳辅 光明 外丘 阳交
阳陵泉 阳关 中渎 环跳 风市
足太阳膀胱经，行足股后凡十九穴，左右同起足小指端，行三阳之后：
至阴 通谷 束骨 京骨 金门 申脉 仆参 昆仑 跗阳 飞扬 承山
承筋 合阳 委中 委阳 浮郗 殷门 承扶 会阳
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条文：
经云：肺者相傅之官，治节出焉。
其形四垂，附着于脊之第三椎中，有二十四空，
行列分布，以行诸脏之气，为脏之长，为心之盖。
又云：是经常多气少血。
『难经』曰：肺重三斤三两，六叶两耳，凡八叶，主藏魄。
『中脏经』曰：肺者生气之原，乃五脏之华盖。
张介宾曰：肺叶白莹，谓为华盖，以复诸脏，虚如蜂窠，下无透窍，
吸之则满，呼之则虚，一呼一吸，消息自然，司清浊之运化，为人身之橐籥。
（见图三十八）
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The Foot-Jueyin Liver Meridian (Zu Jueyin Gan Jing) has eleven acupoints on the foot and inner thigh, identical on both sides. It originates at the tip of the great toe and runs anterior to the three Yin meridians:
Dadun (LR1), Xingjian (LR2), Taichong (LR3), Zhongfeng (LR4), Ligou (LR5), Zhongdu (LR6), Xiguan (LR7), Ququan (LR8), Yinbao (LR9), Wuli (LR10), Yinlian (LR11).
The Foot-Taiyin Spleen Meridian (Zu Taiyin Pi Jing) has eleven acupoints on the foot and inner thigh, identical on both sides. It originates at the medial tip of the great toe and runs in the middle of the three Yin meridians:
Yinbai (SP1), Dabu (SP2), Taibai (SP3), Gongsun (SP4), Shangqiu (SP5), Sanyinjiao (SP6), Lougu (SP7), Diji (SP8), Yinlingquan (SP9), Xuehai (SP10), Jimen (SP11).
The Foot-Shaoyin Kidney Meridian (Zu Shaoyin Shen Jing) has ten acupoints on the foot and inner thigh, identical on both sides. It originates at the sole of the foot and runs posterior to the three Yin meridians:
Yongquan (KI1), Ran Gu (KI2), Taixi (KI3), Dazhong (KI4), Zhaohai (KI5), Shuiquan (KI6), Fuli u (KI7), Jiaoxin (KI8), Zubin (KI9), Yingu (KI10).
(Figure 36)
Text:
The Foot-Yangming Stomach Meridian (Zu Yangming Wei Jing) has fifteen acupoints on the foot and outer thigh, identical on both sides. It originates at the tips of the first three toes and runs anterior to the three Yang meridians:
Lidui (ST45), Neiting (ST44), Xian Gu (ST43), Chongyang (ST42), Jiexi (ST41), Fenglong (ST40), Xiajuxu (ST39), Tiaokou (ST38), Shangjuxu (ST37), Zusanli (ST36),
Dubi (ST35), Liangqiu (ST34), Yinshi (ST33), Futu (ST32), Biguan (ST31).
The Foot-Shaoyang Gallbladder Meridian (Zu Shaoyang Dan Jing) has fifteen acupoints on the foot and outer thigh, identical on both sides. It originates at the tip of the fourth toe and runs in the middle of the three Yang meridians:
Tonggu (GB45), Xiaxi (GB44), Diwu Hui (GB43), Lin Qi (GB41), Qiuxu (GB40), Xuanzhong (GB39), Yangfu (GB38), Guangming (GB37), Waiqiu (GB36), Yangjiao (GB35),
Yanglingquan (GB34), Yangguan (GB33), Zhongdu (GB32), Huantiao (GB30), Fengshi (GB31).
The Foot-Taiyang Bladder Meridian (Zu Taiyang Pangguang Jing) has nineteen acupoints on the foot and posterior thigh, identical on both sides. It originates at the tip of the little toe and runs posterior to the three Yang meridians:
Zhiyin (BL67), Tonggu (BL66), Shugu (BL65), Jinggu (BL64), Jinmen (BL63), Shenmai (BL62), Pucan (BL61), Kunlun (BL60), Fuyang (BL59), Feiyang (BL58), Chengshan (BL57),
Chengjin (BL56), Heyang (BL55), Weizhong (BL40), Weiyang (BL39), Fuxi (BL38), Yinmen (BL37), Chengfu (BL36), Huiyang (BL35).
Text:
The classics state: The Lung is the official of the Chancellor (Xiangfu), from whom governance and regulation arise.
Its shape hangs downward, attached to the third thoracic vertebra of the spine, with twenty-four openings,
distributed in rows to circulate the Qi of all Zang organs. It is the chief of the Zang organs and the canopy over the Heart.
It is also stated that this meridian typically has abundant Qi and scarce Blood.
The *Nan Jing* (Classic of Difficult Issues) states: The Lung weighs three jin and three liang, has six lobes and two ears, totaling eight lobes, and primarily houses the Po (Corporeal Soul).
The *Zhong Zang Jing* (Classic of Internal Organs) states: The Lung is the source of vital Qi and the canopy of the five Zang organs.
Zhang Jiabin stated: The lung lobes are white and lustrous, called the Canopy because they cover the other organs. They are hollow like a bee's comb, with no perforations at the bottom.
Upon inhalation, they fill; upon exhalation, they empty. With each breath, the movement is natural. They govern the transformation and transportation of clear and turbid substances, acting as the bellows (Tuoyue) of the human body.
(Figure 38)