厥阴者,阴尽阳生之藏,与少阳为表里者也。故其为病,阴阳错杂,寒热混淆,邪至
其经,从化各异;若其人素偏于热,则邪从阳化,故消渴,气上撞心,心中疼热,蛔
厥,口烂,咽痛,喉痹,痈脓,便血等阳证见矣;若其人素偏于寒,则邪从阴化,故
手足厥冷,脉微欲绝,肤冷,藏厥,下利,除中等阴证见矣。所以少阳不解,传变厥
阴而病危,厥阴病衰,转属少阳为欲愈,阴阳消长,大伏危机。兹以阴阳从化,厥热
胜复之微旨,详发于篇中,俾临证者,诊治有要道焉。
@@@
厥阴之为病,消渴,气上撞心,心中疼热,饥而不欲食,食则吐蛔;下之,利不止。
【注】
此条总言厥阴为病之大纲也。厥阴者,为阴尽阳生之藏,邪至其经,从阴化寒,从阳
化热,故其为病,阴阳错杂,寒热混淆也。消渴者,饮水多而小便少,乃厥阴热化而
耗水也。厥阴之脉,起足大指,循股内入阴中,环阴器抵少腹,贯心膈。其注肺热邪
,循经上逆膈中,故气上撞心,心中疼热也。饥而不欲食者,非不食也,因食则动蛔
而吐,故虽饥而不欲食,食则吐蛔也。夫消渴多饮,饥不能食,则胃中所有者,但水
与热耳!若更以厥阴热气,挟蛔撞疼,误认为转属阳明之实痛而下之,则胃愈虚,必
下利不止矣。
【集注】
成无己曰:邪自太阳传至太阴,则腹满而嗌干,未成渴也;至少阴则口燥舌干而渴,
未成消也;至厥阴则成消渴者,以势甚能消水故也。又张卿子云;尝见厥阴消渴数证
,舌尽红赤,厥冷脉微,渴甚,服白虎、黄连等汤,皆不能救,盖厥阴消渴,皆寒热
错杂之邪,非纯阳亢热之证可比也。
魏荔彤曰:此申解厥阴传经热邪为患,历举其证,以禁误下也。伤寒之邪,传入少阴
,为里中之里,乃自少阴传厥阴,又为三阴之极尽处矣。阴尽处受邪,无所复传,却
同少阳为升降之出路。少阳无下法。厥阴阴邪亦无下法,下之为误可知矣。首标「消
渴」二字,凡热必渴,而寒湿隔阻正气,亦有渴者,然其渴虽欲饮水,必不能多,未
有渴而饮,饮而仍渴,随饮随消随渴。若是者消渴为传经之热邪,传入厥阴无疑也。
@@@
厥阴病,渴欲饮水者,少少与之愈。
【注】
厥阴病,渴欲饮水者,乃阳回欲和,求水自滋,作解之兆,当小小与之,以和其胃,
胃和汗出,自可愈也。若多与之,则水反停渍入胃,必致厥利矣。
【集注】
张璐曰:阳气将复,故欲饮水,而少少与之者,盖阴邪方欲解散,阳气尚未归复,若
恣饮不消,反有停蓄之患矣。
汪琥曰:厥阴有消渴一证,不言自愈者,盖热甚而津液消烁,虽饮水不能胜其燥烈,
乃邪气深入未愈之征也。而此条之渴欲饮水与之愈者,盖其热非消渴之比,乃邪气向
外欲解之机也,两者自是不同。
伤寒,厥而心下悸,宜先治水,当服茯苓甘草汤,却治其厥,不尔,水渍入胃,必作
利也。
【按】
「厥而心下悸者」之下,当有「以饮水多」四字,若无此四字,乃阴盛之厥悸,非停
水之厥悸矣,何以即知是水而曰宜先治水耶?
【注】
伤寒厥而心下悸者,不渴引饮,乃阴盛之厥悸也,若以饮水多,乃停水之厥悸也。故
宜先治水,却治其厥,当与茯苓甘草汤,即桂枝甘草汤、加茯苓、生姜也。桂枝、甘
草补阳虚也,佐生姜外散寒邪,则厥可回矣,君茯苓内输水道,则悸可安矣,此先水
后厥之治也。盖停水者,必小便不利,若不如是治之,则所停之水渍入胃中,必作利
也。
【按】
伤寒太阳篇,汗出表未和,小便不利,此条伤寒表未解,厥而心下悸,二证皆用茯苓
甘草汤者,盖因二者见证虽不同,而里无热,表未和,停水则同也。故一用之谐和荣
卫以利水,一用之解表通阳以利水,无不可也。此证虽不曰小便不利,而小便不利之
意自在,若小便利则水不停,而厥悸属阴寒矣,岂宜发表利水耶!
【集注】
方有执曰:『金匮』云:水停心下,甚则悸者,是悸为水甚,而厥则寒甚也。寒无象
而水有形,水去则寒消,而厥亦愈,入胃者,水能渗土也。
喻昌曰:太阳篇中饮水多者,心下必悸,故此厥而心下悸者,明系饮水所致。所以乘
其水未渍胃,先用茯苓甘草汤治水,以清下利之源,后迺治厥,庶不致厥与利相因耳
!
程应旄曰:寒因水停而作厥者,其证以心下悸为验。厥阴有此,多因消渴得之,水其
本也,寒其标也,不先水而先厥,且防水渍入胃,敢下之乎?
汪琥曰:厥而心下悸者,明系饮水多,寒饮留于心下,胸中之阳,不能四布,故见厥
,此非外来之寒比也,故法宜先治水,须与茯苓甘草汤,而治厥之法,即在其中矣。
盖水去则厥自除也。不尔者,谓不治其水,则水渍下入于胃,必作利也。
吴人驹曰:气脉流行,不循常道,是为悖逆,名之曰厥。但厥有痰、实、寒、热、气
、水之不同,此因于水者也。水气不循故道,则水之寒气上乘于心而为悸,故治水即
所以去悸,而厥亦回。设或不然,则水之甚者,其土沮洳,因为之利矣。
@@@
伤寒脉微而厥,至七、八日肤冷,其人躁无暂安时者,此为藏厥,非蛔厥也。蛔厥者
,其人当吐蛔,今病者,静而复时烦者,此为藏寒。蛔上入其膈,故烦,须臾复止,
得食而呕,又烦者,蛔闻食臭出,其人当自吐蛔。蛔厥者,乌梅丸主之,又主久利。
【按】
此为藏寒之「此」字,当是「非」字,若是「此」字,即是藏厥,与辨蛔厥之义不属
。
【注】
首条总论厥阴阳邪化热,此条详辨厥阴阴邪化寒,以明藏厥、蛔厥之不同,而出其治
也。伤寒脉微而厥,厥阴脉证也。至七、八日不回,手足厥冷,而更通身肤冷,躁无
暂安之时者,此为厥阴阳虚阴盛之藏厥,非阴阳错杂之蛔厥也。若蛔厥者,其人当吐
蛔,今病者静而复时烦,不似藏厥之躁无暂安时,知非藏寒之躁,乃蛔上膈之上也,
故其烦须臾复止也,得食而吐又烦者,是蛔闻食臭而出,故又烦也。得食蛔动而呕,
蛔因呕吐而出,故曰:其人当自吐蛔也。蛔厥主以乌梅丸,又主久利者,以此药性味
酸苦辛温,寒热并用,能解阴阳错杂,寒热混淆之邪也。藏厥者,宜吴茱萸汤。兼少
阴者,宜四逆、通脉、附子等汤,临证者,酌而用之可也。
【集注】
方有执曰:脉微而厥,统言之也。肤冷,言不独手足,以见阳气内陷也。藏厥,言非
在经也。
喻昌曰:脉微而厥,则阳气衰微可知,然未定其为藏厥、蛔厥也。惟肤冷而躁,无暂
安时,乃为藏厥,藏厥用四逆及灸法,其厥不回者死。若蛔厥则时厥时烦,未为死候
,但因此而驯至胃中,无阳则死矣。
程知曰:言厥,有藏与蛔之别也。藏厥者,肾藏之阳不行也;蛔厥者,手足冷而吐蛔
,胃府之阳不行也。蛔厥者,蛔动则烦而有静时,非若藏厥之躁无暂安时也。此胃阳
病而无关于肾阳,故厥虽同,而证则异也。
程应旄曰:脉微而厥,纯阴之象,征于脉矣;七、八日肤冷,无阳之象,征于形矣。
阴极则发躁,无暂安时,此自是少阴藏厥,为不治之证,厥阴中无此也。至于吐蛔,
为厥阴本证,则蛔厥可与阴阳不相顺接者,连类而明之也。用乌梅丸名曰安蛔,实是
安胃,并主久利,见阴阳不相顺接,厥而下利之证,皆可以此方括之也。
林澜曰:阳烦阴躁,烦轻躁重,于藏厥言躁,于蛔厥言烦,已具安危之异矣。藏厥者
,阳气将脱,藏气欲绝而争,故藏厥为死证;若蛔厥者,藏气虚寒,而未至于绝。藏
气寒,则蛔不安其宫而动,藏气虚则蛔求食而出,是以其证必吐蛔。
Jueyin (Liver and Pericardium) is the zang organ where yin energy ends and yang energy begins, and it stands in exterior-interior relationship with Shaoyang (Gallbladder and Sanjiao). Therefore, when disease pathogens invade this meridian, they present as a mixture of yin and yang, and a confusion of cold and heat; after invading the meridian, the pathogens transform differently according to the individual's constitution. If the person is predisposed to heat, the pathogens transform along the yang aspect, thus manifesting yang syndromes such as Xiao Ke (excessive thirst), Qi Shang Zhuang Xin (sensation of qi rushing up to strike the heart), Xin Zhong Teng Re (pain and burning sensation in the heart region), Hui Jue (Jue syndrome caused by roundworms), oral ulcers, sore throat, Hou Bi (obstruction and pain in the throat), abscesses with pus, and bloody stools. Conversely, if the person is predisposed to cold, the pathogens transform along the yin aspect, thus manifesting yin syndromes such as coldness of the hands and feet, a faint pulse nearly imperceptible, coldness of the skin, Zang Jue (visceral Jue syndrome), diarrhea, and Chu Zhong (return of appetite in critical illness indicating impending death). Thus, when Shaoyang disease fails to resolve and transmits to Jueyin, the condition becomes critical; when Jueyin disease recedes and transfers back to Shaoyang, recovery is imminent. This illustrates the waxing and waning of yin and yang, hiding great crisis. Herein, the subtle principles of transformation according to yin and yang, and the alternation of Jue (cold limbs) and Re (heat), are elaborated in detail, so that clinicians may have essential guidelines for diagnosis and treatment.
@@@
The general outline of Jueyin disease includes: Xiao Ke (excessive thirst), sensation of qi rushing up to strike the heart, pain and burning sensation in the heart region, hunger without desire to eat, vomiting of roundworms upon eating; if purgatives are misused, it leads to unremitting diarrhea.
[Annotation]
This clause summarizes the general outline of Jueyin disease. Jueyin is the zang organ where yin ends and yang begins. When pathogens invade its meridian, they can transform into cold from yin or heat from yang; hence, the disease presents as a mixture of yin and yang, and a confusion of cold and heat. "Xiao Ke" refers to drinking much water but producing little urine, which results from Jueyin heat transforming and consuming body fluids. The Jueyin meridian originates at the tip of the big toe, runs along the inner thigh into the genital region, circles the genitals, reaches the lower abdomen, penetrates the diaphragm, and connects with the heart. If heat pathogens ascend reversely along the meridian to the diaphragm, it causes the sensation of qi rushing up to strike the heart and pain/burning in the heart region. "Hunger without desire to eat" does not mean no desire to eat; rather, eating triggers roundworms causing vomiting, so although hungry, one avoids eating, and eating leads to vomiting roundworms. Since there is excessive thirst and inability to eat, what remains in the stomach is only water and heat! If one mistakenly assumes this pain caused by Jueyin heat and moving roundworms is the excess pain of Yangming transmission and uses purgatives, the stomach qi will become even more deficient, inevitably leading to unremitting diarrhea.
[Collected Annotations]
Cheng Wuji stated: When pathogens transmit from Taiyang to Taiyin, abdominal fullness and dry throat occur, but thirst has not yet formed; reaching Shaoyin, dry mouth and tongue with thirst occur, but Xiao Ke has not yet formed; reaching Jueyin, Xiao Ke forms because the pathogenic intensity is sufficient to consume water. Zhang Qingzi also said: I have seen several cases of Jueyin Xiao Ke where the tongue was entirely red, limbs were cold, pulse was faint, and thirst was severe. Treatments with Bai Hu Tang (White Tiger Decoction) and Huang Lian Tang (Coptis Decoction) failed to save them. This is because Jueyin Xiao Ke involves mixed cold and heat pathogens, unlike pure yang hyperactive heat syndromes.
Wei Litong stated: This further explains the harm of heat pathogens transmitted to Jueyin, listing symptoms to prohibit misuse of purgatives. Pathogens transmitting to Shaoyin constitute the interior of the interior; transmitting from Shaoyin to Jueyin represents the extreme end of the three Yin meridians. At the point where yin ends, pathogens have nowhere else to transmit and instead use Shaoyang as an exit for ascending and descending. Shaoyang disease has no purgative method; similarly, Jueyin yin pathogens have no purgative method, making purgation clearly erroneous. Marking "Xiao Ke" first implies that while all heat causes thirst, cold-dampness obstructing righteous qi can also cause thirst; however, such thirst involves wanting to drink but unable to drink much. It is rare to see thirst followed by immediate consumption and renewed thirst (drink-consume-thirst cycle). Such Xiao Ke undoubtedly indicates heat pathogens transmitted to Jueyin.
@@@
In Jueyin disease, if the patient desires water, giving small amounts will lead to recovery.
[Annotation]
Desire for water in Jueyin disease indicates yang returning and seeking harmony, a sign of resolution. One should give small amounts to harmonize the Stomach. Once the Stomach is harmonized, sweating occurs, and recovery follows naturally. Giving too much water causes it to stagnate and soak into the Stomach, inevitably leading to Jue (cold limbs) and diarrhea.
[Collected Annotations]
Zhang Lu stated: Yang qi is about to recover, hence the desire for water. Giving small amounts is necessary because yin pathogens are just beginning to dissipate and yang qi has not fully returned. Indulging in drinking without digestion risks fluid retention.
Wang Hu stated: Jueyin disease includes Xiao Ke, which does not mention spontaneous cure because intense heat scorches fluids; drinking cannot overcome the dryness, indicating deep-seated pathogens and unresolved disease. In contrast, the desire for water and cure upon giving water in this clause indicates mild heat and pathogens moving outward for resolution. These two situations are distinct.
In Shanghan (Cold Damage), if there is Jue (cold limbs) with palpitations below the heart, one should first treat the water retention by administering Fu Ling Gan Cao Tang (Poria and Licorice Decoction), and then treat the Jue. Otherwise, water soaking into the Stomach will cause diarrhea.
[Commentary]
Under "Jue with palpitations below the heart," the phrase "due to excessive water intake" should be inserted. Without these four characters, it would be Jue and palpitations due to yin excess, not water retention. How could one know it is water and advise treating water first?
[Annotation]
Shanghan presenting with Jue and palpitations below the heart, without thirst or desire to drink, indicates Jue and palpitations due to yin excess. If caused by excessive water intake, it indicates Jue and palpitations due to water retention. Therefore, one should first treat the water, then the Jue, using Fu Ling Gan Cao Tang (Poria and Licorice Decoction), which is Gui Zhi Gan Cao Tang (Cinnamon Twig and Licorice Decoction) plus Fu Ling (Poria) and Sheng Jiang (Fresh Ginger). Gui Zhi and Gan Cao tonify yang deficiency; assisting with Sheng Jiang disperses external cold externally, reversing Jue. As the chief herb, Fu Ling unblocks water passages internally, calming palpitations. This is the treatment of treating water before Jue. Generally, water retention presents with difficult urination. If treated otherwise, retained water soaks into the Stomach, causing diarrhea.
[Commentary]
In the Taiyang chapter of Shanghan Lun, sweating with unresolved exterior and difficult urination, and this case of unresolved exterior with Jue and palpitations below the heart, both use Fu Ling Gan Cao Tang. Although manifestations differ, both lack interior heat, have unresolved exterior, and feature water retention. Thus, one uses it to harmonize Ying and Wei to promote urination, and the other to release the exterior and unblock yang to promote urination; both are applicable. Although this case does not explicitly state difficult urination, the implication is present. If urination were free, water would not retain, and Jue/palpitations would belong to yin-cold, making exterior-releasing and diuretic methods inappropriate.
[Collected Annotations]
Fang Youzhi stated: *Jin Gui Yao Lue* says: Water retaining below the heart causes palpitations when severe; thus, palpitation indicates severe water, and Jue indicates severe cold. Cold is formless, water has form. Removing water eliminates cold, and Jue heals. Water entering the Stomach moistens the earth (Spleen).
Yu Chang stated: In the Taiyang chapter, excessive drinking causes palpitations below the heart. Thus, this Jue with palpitations below the heart is clearly caused by drinking. Before water soaks into the Stomach, use Fu Ling Gan Cao Tang to treat water, clearing the source of diarrhea, then treat Jue, preventing Jue and diarrhea from occurring together.
Cheng Yingmao stated: Jue caused by cold and water retention is verified by palpitations below the heart. Jueyin cases often arise from Xiao Ke; water is the root, cold is the branch. Not treating water first, nor preventing water from soaking into the Stomach, how dare one use purgatives?
Wang Hu stated: Jue with palpitations below the heart is clearly due to excessive drinking. Cold-fluid retains below the heart, preventing chest yang from circulating, causing Jue. This is not external cold. The method requires treating water first with Fu Ling Gan Cao Tang; the method for treating Jue is included therein. Once water is removed, Jue resolves. Otherwise, failing to treat water allows it to soak into the Stomach, causing diarrhea.
Wu Renju stated: Qi and pulse flowing abnormally is called rebellion, named Jue. Jue varies by phlegm, excess, cold, heat, qi, and water; this case is due to water. Water qi not following its path ascends coldness to the heart causing palpitation. Treating water removes palpitation, and Jue returns. If not, severe water saturates the earth (Spleen), causing diarrhea.
@@@
In Shanghan, a faint pulse with Jue, progressing to seven or eight days with coldness of the whole body skin, and restlessness without any moment of peace, is Zang Jue (Visceral Jue), not Hui Jue (Roundworm Jue). Patients with Hui Jue typically vomit roundworms. The current patient is quiet but occasionally irritable; this indicates Zang Han (Visceral Cold). Roundworms ascending into the diaphragm cause irritability, which stops after a short while. Vomiting and irritability after eating occur because roundworms emerge smelling food odor; the patient will likely vomit roundworms spontaneously. Hui Jue is primarily treated with Wu Mei Wan (Mume Pill), which also treats chronic diarrhea/dysentery.
[Commentary]
The character "Ci" (this) in "Ci wei Zang Han" should be "Fei" (not). If it were "Ci," it would describe Zang Jue, inconsistent with the differentiation of Hui Jue.
[Annotation]
The first clause generally discusses Jueyin yang pathogens transforming into heat; this clause details Jueyin yin pathogens transforming into cold, clarifying the differences between Zang Jue and Hui Jue, and providing treatments. Faint pulse and Jue are Jueyin pulse/syndrome signs. After seven or eight days without warming, cold hands/feet, and generalized skin coldness with constant restlessness, this is Zang Jue due to Jueyin yang deficiency and yin excess, not the mixed yin-yang Hui Jue. If Hui Jue, the patient vomits roundworms. The current patient is quiet with occasional irritability, unlike the constant restlessness of Zang Jue. Knowing this is not restlessness from Zang cold, but roundworms disturbing the diaphragm, the irritability stops briefly. Eating triggers vomiting and irritability because roundworms move upon smelling food. Roundworm movement causes vomiting, expelling the worms. Hence, "the patient will likely vomit roundworms." Hui Jue is treated with Wu Mei Wan, which also treats chronic diarrhea, because its sour, bitter, acrid, and warm properties combine cold and heat resolving agents to address mixed yin-yang and confused cold-heat pathogens. Zang Jue is treated with Wu Zhu Yu Tang. Cases involving Shaoyin are treated with Si Ni Tang (Four Counterflow Decoction), Tong Mai Si Ni Tang (Pulse-Unblocking Four Counterflow Decoction), or Fu Zi Tang (Aconite Decoction); clinicians should judge accordingly.
[Collected Annotations]
Fang Youzhi stated: Faint pulse and Jue are general statements. Skin coldness indicates not just hands/feet are cold, showing internal sinking of yang. Zang Jue indicates pathology in the viscera, not the meridians.
Yu Chang stated: Faint pulse and Jue indicate declining yang, but do not confirm Zang vs. Hui Jue. Only skin coldness with constant restlessness confirms Zang Jue. Zang Jue treated with Si Ni Tang and moxibustion; if Jue does not reverse, death ensues. Hui Jue presents with intermittent Jue and irritability, not necessarily fatal, but if it progresses to gastric yang depletion, death occurs.
Cheng Zhi stated: Jue differs between Zang and Hui. Zang Jue is failure of Kidney yang; Hui Jue is cold limbs with vomiting roundworms, indicating failure of Stomach/Fu yang. In Hui Jue, roundworm movement causes irritability with quiet periods, unlike Zang Jue's constant restlessness. This is Stomach yang pathology unrelated to Kidney yang; though Jue is similar, syndromes differ.
Cheng Yingmao stated: Faint pulse and Jue are images of pure yin, evident in pulse; skin coldness after 7-8 days is image of no yang, evident in form. Extreme yin generates restlessness without peace; this is originally Shaoyin Zang Jue, an untreatable syndrome, not inherent to Jueyin. Vomiting roundworms is a primary Jueyin symptom; linking Hui Jue clarifies conditions where yin and yang fail to connect smoothly. Naming Wu Mei Wan "calming roundworms" actually calms the Stomach. Its indication for chronic diarrhea shows that syndromes of disconnected yin-yang, Jue, and diarrhea can all be managed by this formula.
Lin Lan stated: Yang irritability is mild; yin restlessness is severe. Using "restlessness" for Zang Jue and "irritability" for Hui Jue highlights their differing prognoses. Zang Jue involves impending yang collapse and visceral qi exhaustion with struggle, making it a fatal syndrome. Hui Jue involves deficient-cold visceral qi, not yet exhausted. Cold visceral qi makes roundworms restless in their palace; deficient qi makes roundworms seek food and emerge. Hence, vomiting roundworms is characteristic.