程知曰:水谷之下利属于脾、胃,而脓血之下利属于肾,此可诊趺阳、太溪而辨之也
。
@@@
趺阳脉伏而涩,伏则吐逆,水谷不化,涩则食不得入,名曰关格。
【按】
水谷不化之「化」字,当是「入」字,若是「化」字,是能食也,何名曰格?食不得
入,当是不得小便,若有小便,是水道通也,何名曰关?必是传写之误。
【注】
前论以浮沉、尺寸候关格,此以趺阳候关格之诊法也。趺阳者,胃脉也。脉伏而涩,
伏则尺寸之阴阳停升降也,涩则三焦之元气不流通也。不升降流通,故上则吐逆,下
则不得小便,病名曰关格也。
@@@
趺阳脉滑而紧,滑者胃气实,紧者脾气强,持实击强,痛还自伤,以手把刃,坐作疮
也。
【注】
趺阳之脉以候脾胃,脉当和缓,今反滑而紧者,以滑为胃气实。紧为脾气强,滑紧并
见,如持实以击强,故主急痛,痛还自伤脾胃也。以手把刃而成疮者,犹之操刃自割
,而贻其害也。
【集注】
方有执曰:滑为食,故在胃,则主谷气实。紧为寒,故在脾,则主邪气强。持实击强
,言胃实脾强,两相搏击而为病。譬如以手把刃而自伤,盖谓非由藏府而传变也。
@@@
趺阳脉沉而数,沉为实,数消谷,紧者,病难治。
【注】
胃脉沉而数,沉主里,数主热,沉数为里实热,则能消谷。凡里病得此脉者,皆易治
也。若不沉数而沉紧,沉紧为里寒,则为残伤胃气之诊,故曰:难治也。
【集注】
方有执曰:沉以候里,故在脾、胃为土实,谷气实也。数为热,阳也;紧为寒,阴也
。言趺阳主脾胃,脾胃主谷,谷气实。若脉见数而阳热胜,阳能化谷,虽病不足为害
;若脉得紧而阴寒胜,阴不化谷,故为难治。
程知曰:言趺阳沉数为消谷之病也。沉为实,沉主里也;数消谷,数为热也。紧盛为
邪胜,故为难治也。
@@@
趺阳脉大而紧者,当即下利,为难治。
【注】
下利者,不论寒热皆中虚之病,故脉宜小宜缓,为病脉相宜,则易治也。今趺阳脉胃
大而紧,为病虚脉实,则不相宜,故为难治也。
【集注】
成无已曰:大为虚,紧为寒,胃中虚寒,当即下利,下利脉亦微小,今反大紧,邪盛
也,故曰:难治。经曰:下利脉大者,为未止。
张璐曰:趺阳脉紧,为寒邪伤胃,故必下利,下利脉大为邪盛,故难治也。
@@@
趺阳脉微而紧,紧则为寒,微则为虚,微紧相搏,则为短气。
【注】
脉见浮微而沉紧,虚寒之诊也。趺阳胃脉似有似无为阳虚,重按似紧中寒,胃阳虚寒
则气短矣。紧脉主痛而不痛者,以紧兼微,虽紧不劲,故不痛也。
【集注】
程知曰:言趺阳微紧,则中气虚寒,为短气之证也。
@@@
趺阳脉不出,脾不上下,身冷肤□。
【注】
趺阳脉伏不出,则中焦阳虚,脾胃不能上下输布,卫气不行,故病通身肤冷而□也。
【集注】
程知曰:身冷者卫气不温也,肤□者荣血不濡也。
@@@
趺阳脉浮而芤,浮者卫气衰,芤者荣气伤,其身体瘦,肌肉甲错。浮芤相搏,宗气衰
微,四属断绝。
【注】
胃脉浮芤,浮者胃脉衰,芤者荣气伤。卫气衰,故身体瘦也;荣气伤,故肌肉甲错也
。浮芤相抟,日久而宗气衰微,生气少矣。四属断绝,谓皮、肉、脂、髓四者俱竭,
故一身枯瘦失滋养矣。
【集注】
程应旄曰:卫以荣为根,荣以卫为护,而荣卫之统于宗气者,又以趺阳胃为根也。
@@@
趺阳脉紧而浮,浮为气,紧为寒,浮为腹满,紧为绞痛,浮紧相抟,肠鸣而转,转即
气动,膈气乃下,少阴脉不出,其阴肿大而虚也。
【按】
阴肿大而虚之「虚」字,当是「痛」字。细玩可知。
【注】
外感,六脉浮紧,寒气在外,故骨节烦痛;内伤,胃脉浮紧,寒气在内,故腹满绞痛
。寒气相抟,肠鸣而转,转则膈中寒气下趋洞泄也。若少阴脉浮不出,则下焦阳虚,
寒气聚于阴器,不得发泄,故病疝阴肿大而痛也。
【集注】
方有执曰:趺阳之土败,而少阴所以无制也。
@@@
少阴负趺阳者,为顺也。
【注】
此少阴负趺阳大旨。盖少阴肾属水,趺阳胃属土,杂病恶土克水,而伤寒少阴病,惟
恐土不能制水,水一泛溢,则呕吐、下利,无所不至。若趺阳脉和,胃土有权,则水
有制,而少阴负则为顺矣。顺者,土不为水侮也。
【集注】
方有执曰:万物资生于土,而百骸藉养于胃,水土平成,物阜人安,非天下之至顺乎
?古今谓趺阳有脉者不死,有以哉!
汪琥曰:趺阳脉,『图经』原名冲阳脉,在足跗中指端,上行五寸,去陷谷穴三寸,
足阳明脉之所过也,为原,故一名会原,诊法病重者切之以决死生。伤寒以胃气为本
,趺阳之脉不衰,知胃气尚在,病虽危犹可治也。
@@@
少阴脉弱而涩,弱者微烦,涩者厥逆。
【注】
少阴脉弱而涩,弱者肾阴虚,故微烦也;涩者脉道滞,故肢冷也。
【集注】
方有执曰:弱为虚损不足脉,阴虚生内热,所以烦,然属虚烦,故虽烦亦微也。涩为
少血而不滑,不能上与阳相顺接,所以厥而逆冷也。
程知曰:言肾脉微涩之病也。少阴肾动脉也,在足内踝后跟骨上陷中也。
@@@
少阴脉不至,肾气微,少精血,奔气促迫,上入胸膈,宗气反聚,血结心下,阳气退
下,热归阴股,与阴相动,令身不仁,此为尸厥,当刺期门、巨阙。
【注】
少阴脉不至,是肾气衰微,精血少也。肾者阴中藏阳者也,肾阴虚竭,不能藏阳,阳
气上奔,迫促胸膈,宗气反为所阻,聚而不行,血结心下。阳气既奔于上,极必退下
,退下则阴股间热,与阴相动,所以必然也,虽令知觉冥,身不仁而不死,此为尸厥
也。当刺期门以通结血,刺巨阙以行宗气,庶厥回而复苏也。
音切
辄陟涉切 惵音垤 菽音叔 蔼于盖切 瞥匹灭切 萦于荣切 卵卢管切 溷胡困切
龂鱼斤切 嚏音帝 湫子由切 疹之忍切 痂音加 癞力代切
Cheng Zhi stated: Diarrhea caused by food and water belongs to the Spleen and Stomach, whereas diarrhea with pus and blood belongs to the Kidney. This can be differentiated by diagnosing the Duzhong pulse (foot dorsalis pedis artery, reflecting Stomach Qi) and the Taixi pulse (posterior tibial artery, reflecting Kidney Qi).
@@@
If the Duzhong pulse is deep-hidden (Fu) and choppy (Se), a deep-hidden pulse indicates vomiting and regurgitation with undigested food; a choppy pulse indicates inability to ingest food. This condition is named Guan Ge (a severe syndrome characterized by upper vomiting and lower urinary retention).
[Commentary]
The character "hua" (transform/digest) in "undigested food" should likely be "ru" (enter). If it were "digest," it would imply the ability to eat, so how could it be called "Ge" (blocking/rejection)? The inability to ingest food should refer to the inability to urinate. If urination were possible, the water passages would be open, so how could it be called "Guan" (closing/blockage)? This must be a transcription error.
[Annotation]
Previous discussions used floating/sinking and cun/chin positions to diagnose Guan Ge; here, the Duzhong pulse is used for this diagnosis. Duzhong refers to the Stomach pulse. A deep-hidden and choppy pulse implies that the ascending and descending of Yin and Yang at the cun and chin positions are stagnant, and the Yuan Qi (Original Qi) of the San Jiao (Triple Burner) does not circulate freely. Due to the lack of ascending, descending, circulating, and flowing, there is vomiting and regurgitation above, and inability to urinate below. This disease is named Guan Ge.
@@@
If the Duzhong pulse is slippery (Hua) and tight (Jin), slipperiness indicates excess Stomach Qi, and tightness indicates strong Spleen Qi. When excess attacks strength, pain arises and injures the self, similar to holding a blade and cutting oneself, resulting in sores.
[Annotation]
The Duzhong pulse diagnoses the Spleen and Stomach; the pulse should be harmonious and relaxed. Now, it is slippery and tight. Slipperiness indicates excess Stomach Qi; tightness indicates strong Spleen Qi. The coexistence of slippery and tight pulses is like an attack of excess on strength, thus indicating acute pain, which in turn injures the Spleen and Stomach. Just as holding a blade causes sores, it is like wielding a blade to cut oneself, thereby bringing harm.
[Collected Notes]
Fang Youzhi said: Slipperiness indicates food retention; thus, in the Stomach, it signifies excess grain Qi. Tightness indicates cold; thus, in the Spleen, it signifies strong pathogenic Qi. "Holding excess to attack strength" means that excess in the Stomach and strength in the Spleen fight each other, causing disease. It is like holding a blade and injuring oneself, implying that the disease does not arise from transmission between Zang-Fu organs.
@@@
If the Duzhong pulse is deep (Chen) and rapid (Shu), deep indicates excess, and rapid indicates consumption of grain (polyphagia). If tightness is also present, the disease is difficult to treat.
[Annotation]
A Stomach pulse that is deep and rapid: deep indicates interior, rapid indicates heat. Deep and rapid indicates interior excess-heat, leading to polyphagia. For interior diseases presenting with this pulse, treatment is generally easy. However, if the pulse is deep and tight rather than deep and rapid, deep-tight indicates interior cold. This is a sign of damaging Stomach Qi, hence it is said to be difficult to treat.
[Collected Notes]
Fang Youzhi said: Deep is used to diagnose the interior; thus, in the Spleen and Stomach, it represents Earth excess, i.e., excess grain Qi. Rapid indicates heat, which is Yang; tight indicates cold, which is Yin. This means that Duzhong governs the Spleen and Stomach, which govern grain intake. If the pulse is rapid and Yang heat prevails, Yang can transform grain, so illness is not harmful. If the pulse is tight and Yin cold prevails, Yin cannot transform grain, making it difficult to treat.
Cheng Zhi said: This refers to the disease of polyphagia due to deep and rapid Duzhong pulse. Deep indicates excess and interior location; rapid indicates heat and polyphagia. Excessive tightness indicates pathogenic dominance, hence it is difficult to treat.
@@@
If the Duzhong pulse is large (Da) and tight (Jin), diarrhea will immediately occur, which is difficult to treat.
[Annotation]
Diarrhea, whether cold or heat type, is a disease of Middle Jiao deficiency. Therefore, the pulse should be small and slow. When the disease and pulse match, it is easy to treat. Now, the Duzhong pulse is large and tight, representing a deficient disease with an excess pulse, which is mismatched, hence it is difficult to treat.
[Collected Notes]
Cheng Wuji said: Large indicates deficiency, tight indicates cold. Deficient-cold in the Stomach leads to immediate diarrhea. Diarrhea pulses should be minute and small; now they are large and tight, indicating pathogenic excess, hence difficult to treat. The Classic states: In diarrhea, a large pulse indicates the disease has not ceased.
Zhang Lu said: A tight Duzhong pulse indicates cold pathogen injuring the Stomach, necessitating diarrhea. A large pulse in diarrhea indicates pathogenic excess, hence difficult to treat.
@@@
If the Duzhong pulse is faint (Wei) and tight (Jin), tight indicates cold, faint indicates deficiency. The combination of faint and tight leads to shortness of breath.
[Annotation]
A pulse that is faint on the surface and tight on deep pressure indicates deficiency-cold. The Duzhong Stomach pulse appearing indistinct suggests Yang deficiency; deep pressure revealing tightness suggests interior cold. Deficient-cold of Stomach Yang results in shortness of breath. Although the tight pulse usually indicates pain, in this case, because tightness combines with faintness, it is not forceful, hence no pain occurs.
[Collected Notes]
Cheng Zhi said: This refers to the syndrome of shortness of breath caused by deficiency-cold of the Middle Qi due to faint and tight Duzhong pulse.
@@@
If the Duzhong pulse is absent, the Spleen fails to transport upward and downward, resulting in cold body and numb skin.
[Annotation]
If the Duzhong pulse is hidden and absent, it indicates deficiency of Middle Jiao Yang. The Spleen and Stomach fail to transport and distribute essence upwards and downwards, and Wei Qi (Defensive Qi) does not circulate. Thus, the disease manifests as whole-body coldness and skin numbness.
[Collected Notes]
Cheng Zhi said: Body coldness is due to Wei Qi failing to warm; skin numbness is due to Ying Qi (Nutritive Blood) failing to moisten.
@@@
If the Duzhong pulse is floating (Fu) and hollow (Kou), floating indicates decline of Wei Qi, and hollow indicates injury to Ying Qi. The body becomes emaciated, and muscles show crisscross scaling (like fish scales). The interaction of floating and hollow pulses leads to decline of Zong Qi (Pectoral Qi), severing the connection of the four tissues (skin, flesh, fat, marrow).
[Annotation]
A Stomach pulse that is floating and hollow: floating indicates declining Stomach pulse; hollow indicates injured Ying Qi. Decline of Wei Qi causes emaciation; injury to Ying Qi causes muscle scaling. The interplay of floating and hollow pulses over time leads to decline of Zong Qi and reduced vital energy. "Severing of the four tissues" refers to the exhaustion of skin, flesh, fat, and marrow, causing the whole body to become withered and lose nourishment.
[Collected Notes]
Cheng Yingmao said: Wei relies on Ying as its root, and Ying relies on Wei for protection. The integration of Ying and Wei under Zong Qi further relies on Duzhong Stomach Qi as its foundation.
@@@
If the Duzhong pulse is tight and floating, floating indicates Qi stagnation, tight indicates Cold congealing. Floating causes abdominal fullness, tight causes colic. The interaction of floating and tight pulses causes borborygmus and peristalsis; movement generates Qi dynamics, allowing Qi in the diaphragm to descend. If the Shaoyin pulse is absent, the genitalia will swell and hurt.
[Commentary]
The character "xu" (deficiency/empty) in "swollen and empty genitalia" should be "tong" (pain). This can be understood upon careful reading.
[Annotation]
In external contraction, six pulses are floating and tight, with cold pathogen on the exterior, causing bone and joint soreness. In internal injury, the Stomach pulse is floating and tight, with cold pathogen inside, causing abdominal fullness and colic. The interaction of cold pathogens causes borborygmus and peristalsis; movement directs cold Qi in the diaphragm downward, leading to profuse diarrhea. If the Shaoyin pulse floats but does not emerge, it indicates deficiency of Lower Jiao Yang. Cold Qi gathers in the genitalia without venting, causing hernia with swelling and pain of the penis/scrotum.
[Collected Notes]
Fang Youzhi said: When the Earth of Duzhong fails, Shaoyin loses its control.
@@@
When the Shaoyin pulse is weaker than the Duzhong pulse, it is a favorable sign (Shun).
[Annotation]
This is the main principle of Shaoyin being subordinate to Duzhong. Shaoyin Kidney belongs to Water, and Duzhong Stomach belongs to Earth. In miscellaneous diseases, Earth overcoming Water is feared. However, in Shaoyin disease of Shanghan (Cold Damage), one fears only that Earth cannot control Water. Once Water overflows, vomiting and diarrhea occur indiscriminately. If the Duzhong pulse is harmonious, Stomach Earth has authority, Water is controlled, and thus a weaker Shaoyin pulse is considered favorable. Favorable means Earth is not insulted by Water.
[Collected Notes]
Fang Youzhi said: All things derive life from Earth, and all bones rely on the Stomach for nourishment. When Earth and Water are balanced, resources abound and people are safe. Is this not the greatest favorability? Since ancient times, it has been said that those with a Duzhong pulse do not die, which is well-founded!
Wang Hu said: The Duzhong pulse, originally named Chongyang pulse in the *Tu Jing*, is located at the end of the middle toe on the foot dorsum, ascending five cun, three cun away from Xangu acupoint. It is where the Foot-Yangming Meridian passes and serves as the Yuan-Source point, hence also called Huiyuan. In diagnosis, palpating it in severe cases determines life or death. Shanghan takes Stomach Qi as the root. If the Duzhong pulse does not weaken, it indicates Stomach Qi remains; even if the disease is critical, it is still treatable.
@@@
If the Shaoyin pulse is weak and choppy, weakness indicates slight irritability, and choppyness indicates cold extremities (Jue Ni).
[Annotation]
A Shaoyin pulse that is weak and choppy: weakness indicates Kidney Yin deficiency, causing slight irritability; choppyness indicates stagnation of the pulse vessels, causing cold limbs.
[Collected Notes]
Fang Youzhi said: Weakness is a pulse of deficiency and insufficiency. Yin deficiency generates internal heat, causing irritability; however, since it is deficiency-related irritability, it is slight. Choppyness indicates scant blood and lack of smoothness, preventing upward connection with Yang, thus causing cold extremities.
Cheng Zhi said: This refers to the disease of faint and choppy Kidney pulse. The Shaoyin Kidney artery is located in the depression behind the medial malleolus of the foot.
@@@
If the Shaoyin pulse is absent, Kidney Qi is faint, and Essence-Blood is scarce. Rushing Qi presses urgently, entering the chest and diaphragm. Zong Qi accumulates inversely, Blood knots below the heart. Yang Qi retreats downward, Heat returns to the inner thighs. Interacting with Yin, this renders the body insensible. This is Corpse-Jue (Shi Jue), and one should puncture Qimen and Juque.
[Annotation]
An absent Shaoyin pulse indicates衰微 (decline/faintness) of Kidney Qi and scarcity of Essence-Blood. The Kidney stores Yang within Yin. When Kidney Yin is exhausted, it cannot contain Yang. Yang Qi rushes upward, pressing the chest and diaphragm. Zong Qi is obstructed and accumulates without moving. Blood knots below the heart. Having rushed upward, Yang Qi must eventually retreat downward. Upon retreating, heat appears in the inner thighs, interacting with Yin. This inevitably causes mental obscurity and bodily insensibility, yet death does not ensue. This is called Shi Jue (Corpse-Jue). One should puncture Qimen to unblock knotted blood and Juque to move Zong Qi, so that the Jue state reverses and revival occurs.
Phonetic Notations
Zhe: Zhishè qiē. Die: Yīn dié. Shū: Yīn shū. Ài: Yú gài qiē. Piē: Pǐ miè qiē. Yíng: Yú róng qiē. Luǎn: Lú guǎn qiē. Hùn: Hú kùn qiē. Yín: Yú jīn qiē. Tì: Yīn dì. Jiǎo: Zǐ yóu qiē. Zhěn: Zhī rěn qiē. Jiā: Yīn jiā. Lài: Lì dài qiē.