大黄二两 黄连一两 黄芩一两 附子(炮,去皮,破、别煮取汁)一枚
右四味,切三味,以麻沸汤二升渍之,须臾绞去滓;内附子汁,分温再服。
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伤寒中风,医反下之,其人下利,日数十行,谷不化,腹中雷鸣,心中痞□而满,干
呕,心烦不得安,医见心下痞,谓病不尽,复下之,其痞益甚,此非结热,但以胃中
虚,客气上逆,故使□也,甘草泻心汤主之。
【注】
毋论伤寒中风,表未解总不当下。医反下之,或成痞,或作利。今其人以误下之故,
下利日数十行,水谷不化,腹中雷鸣,是邪乘里虚而利也。心下痞□而满,干呕,心
烦不得安,是邪陷胸虚而上逆也。似此痞利,表里兼病,法当用桂枝加人参汤两解之
。医惟以心下痞,谓病不尽,复下之,其痞益甚,可见此痞非热结,亦非寒结,乃乘
误下中虚,而邪气上逆阳陷阴凝之痞也,故以甘草泻心汤以缓其急,而和其中也。
【集注】
沈亮宸曰:半夏泻心,甘草泻心,皆下后伤气之过也。生姜泻心,因于饮食;大黄泻
心,因于内热;附子泻心,因于外寒,证既不同,药亦各异也。
喻昌曰:下利完谷,腹鸣呕烦,皆误下而胃中空虚之故也。设不知此义,以为结热而
复下之。其痞必益甚,故复以胃中虚,客气上逆,昭揭病因。
程应旄曰:仲景恐结热之疑难明,故特揭出胃中空虚,客气上逆之故,以明其非。所
以用辛温以调其阳,制住客气,使不得上逆;用苦寒清肃,彻去客热,使无阻留。庶
两勿羁縻,阴阳相和,否转为泰矣。
汪琥曰:其人下利,日数十行,则胃中之物已尽,何得而不虚?况医复下之,而痞益
甚,愈可知其非实证矣。若是实证。当必曰□而痛,不曰□而满矣。只此「满」字,
而虚实之证了然。
魏荔彤曰:前条因恶寒汗出,阳随汗而在表,恐亡阳于外,故用附子以回阳;此条重
在胃虚,阳微于中,故用甘草干姜以益阳;亦表里分治之急务也。而其固阳以为泻邪
之本,则一意耳。
Rhizoma Rhei (Dahuang) 2 liang, Rhizoma Coptidis (Huanglian) 1 liang, Cortex Scutellariae (Huangqin) 1 liang, Radix Aconiti Lateralis Preparata (Fuzi, processed, skin removed, broken apart, decocted separately to extract the juice) 1 piece.
Take the above four ingredients. Chop three of them, soak them in two sheng of boiling water (referred to as "Ma Fei Tang"), wait for a short while, then strain out the dregs; add the extracted juice of Fuzi, and take half warm, divided into two doses.
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In cases of Shanghan (Cold Damage) or Zhongfeng (Wind Strike), if the physician erroneously applies purgation, the patient may suffer from diarrhea, occurring dozens of times a day, with undigested food, borborygmus in the abdomen, epigastric stuffiness and fullness, dry retching, restlessness, and inability to find peace. If the physician observes epigastric stuffiness and assumes the pathogenic factor is not fully eliminated, applying purgation again will exacerbate the stuffiness. This is not due to heat accumulation, but rather to deficiency in the Stomach and rebellious flow of hostile Qi, thus causing stuffiness. Gancao Xiexin Tang (Licorice Decoction for Draining the Epigastrium) is indicated.
[Annotation]
Regardless of whether it is Shanghan or Zhongfeng, if the exterior syndrome has not been resolved, purgation should generally not be used. Erroneous purgation may lead to Pi (stuffiness) or Li (diarrhea). In this case, due to erroneous purgation, the patient suffers from diarrhea dozens of times daily, with undigested food and borborygmus, indicating that pathogens have taken advantage of interior deficiency to cause diarrhea. Epigastric stuffiness and fullness, dry retching, and restlessness indicate that pathogens have sunk into the deficiency of the chest and are rebelling upwards. In such cases where Pi and Li coexist involving both interior and exterior, the appropriate method is to use Guizhi Jiarenshen Tang (Cinnamon Twig Decoction plus Ginseng) to resolve both. The physician, seeing only epigastric stuffiness and assuming incomplete elimination of disease, applied purgation again, worsening the stuffiness. This demonstrates that the stuffiness is neither due to heat accumulation nor cold accumulation, but results from middle-jiao deficiency caused by erroneous purgation, leading to rebellious pathogenic Qi, sinking of Yang, and congealing of Yin. Therefore, Gancao Xiexin Tang is used to alleviate urgency and harmonize the middle jiao.
[Collected Annotations]
Shen Liangchen stated: Banxia Xiexin Tang (Pinellia Decoction for Draining the Epigastrium) and Gancao Xiexin Tang are both caused by Qi damage following purgation. Shengjiang Xiexin Tang (Fresh Ginger Decoction for Draining the Epigastrium) arises from dietary stagnation; Dahuang Xiexin Tang (Rhubarb Decoction for Draining the Epigastrium) arises from internal heat; Fuzi Xiexin Tang (Aconite Decoction for Draining the Epigastrium) arises from external cold. Since the syndromes differ, the prescriptions vary accordingly.
Yu Chang stated: Diarrhea with undigested food, borborygmus, vomiting, and restlessness are all consequences of gastric emptiness due to erroneous purgation. If one fails to understand this principle and mistakenly believes it is heat accumulation, applying purgation again will inevitably worsen the stuffiness. Thus, the text reiterates gastric deficiency and rebellious hostile Qi to clarify the etiology.
Cheng Yingmao stated: Zhang Zhongjing feared that heat accumulation might be difficult to distinguish clearly, so he specifically highlighted gastric emptiness and rebellious hostile Qi to clarify that it is not heat accumulation. Therefore, acrid-warm herbs are used to regulate Yang and restrain hostile Qi from rebelling upwards; bitter-cold herbs are used to clear and purge, removing hostile heat to prevent obstruction. In this way, neither aspect hinders the other, Yin and Yang harmonize, and adversity turns into prosperity.
Wang Hu stated: If the patient suffers from diarrhea dozens of times a day, the contents of the Stomach must be exhausted, how could it not be deficient? Moreover, after the physician applied purgation again and the stuffiness worsened, it becomes even clearer that this is not an excess syndrome. If it were an excess syndrome, it would certainly be described as "stuffiness and pain," not merely "stuffiness and fullness." The single character "fullness" makes the distinction between excess and deficiency evident.
Wei Litong stated: In the previous clause, due to aversion to cold and sweating, Yang follows sweat to the exterior, fearing Yang collapse on the outside, so Fuzi is used to restore Yang; this clause emphasizes gastric deficiency, with weak Yang in the middle, so Gancao and Ganjiang (Dried Ginger) are used to benefit Yang; this is also an urgent matter of treating exterior and interior separately. However, the principle of consolidating Yang as the foundation for expelling pathogens remains consistent.