《得富贵方》云∶欲入山，烧羊角将行，虎野狼皆走避人也。（《集验方》牛羊云云。）
又方∶神仙入山须避虎蛇，呼之即失去。虎姓黄子义，见虎。呼∶黄子义，虎则失不见。
《枕中方》∶老子曰∶十一月二日取五谷捣之，合作食至升啖之。勿令示他人，言恒胜
虎野狼虫，自然弥伏，常无恶。
《得富贵方》云∶蛇字“宜方”，心念之则不见，见蛇呼“宜方”即失不见。
《短剧方》云∶入山草避众蛇方∶
干姜 生麝香 雄黄
三物，捣，以小囊带之，男左女右，则蛇逆走避人，不敢近也。人为蛇侵者，可以此治
之，大良。今按∶《范汪方》云∶好麝香纳管中带之。
《葛氏方》云∶入山草辟众蛇方∶
用八角、附子粗捣之，作三角绛绢囊盛以带头上，蛇不敢近人。
《千金方》入山避众蛇方∶
恒烧 羊角，使烟出，蛇则去矣。
《耆婆方》避蛇方∶
蜈蚣一枚，纳管中带之。
〔（注也）今按∶《本草》陶景注云∶腾蛇游雾而殆于螂蛆。《本经》∶蜈蚣一名螂蛆。〕
《灵奇方》避蚊∶桂屑若楝叶屑若蒲，以一升和一斗粉中，以粉身则辟蛟。
又方∶菖蒲花及屑着席下，遣虫虱。
又方∶取初雪三指撮掷置所卧席，勿令人知。
医心方卷第二十六
二月采泽泻阴干三十日，车前正月取根、三月取叶、五月取实，阴干百服。防已二月八
月庚戌日取干服，赤松子七月十六日去手足，介服中除三尸虫矣。
服谷子法∶谷者□□之精，一名KT KT 或作着字，味酸、温、无毒。
服法∶七月七日取赤实阴干，捣筛，服方寸匕，日三。令人不老，视鬼及地中物暗中看
书。
服陵阳子三精散方∶天精桑实，地精赤 实，人精麻实。
凡三物，分等，加桂肉三尺捣，饭后服方寸匕，三十日通神，百日力自倍。采茯苓法∶
松脂沦及地，变为茯苓。数里望树赤，俯视其肥理如博棋KT 料者有也，仰视树枝□脂，
又观地中高中之下，下中之高，掘入土五寸若一尺，当有限。还向生小松，小松根直下入地，
深去七尺，浅者四五尺，便得。又∶上亦时有菟丝者，新雨竟天清无风云，以夜烛火临上，
灭者亦即。乃以新布四丈环之，明旦□□□神丞。
服莲芡实方∶
八月上戊（一方上卯，）取莲衰实，九月上戊午取鸡头实，九月上午取亿根，各分等阴
干百日冶之，正月上卯平旦□□□□饮方寸匕，日四五，后饮服之，百日止。治湿□□□□
□补气强，耳目聪明，自轻不饥，成神仙□□手足身面并作莲花色，老瓮成意子。
The *De Fugui Fang* (Prescription for Obtaining Wealth and Nobility) states: When wishing to enter mountains, burn sheep horns while walking; tigers, wild wolves will all flee from people. (The *Ji Yan Fang* [Verified Prescriptions] contains similar remarks regarding cattle and sheep.)
Another prescription: Immortals entering mountains must avoid tigers and snakes; calling out their names makes them disappear. Tigers have the surname Huang and given name Zi Yi. If one sees a tiger, call out: "Huang Zi Yi," and the tiger will vanish and not be seen.
The *Zhen Zhong Fang* (Prescription in the Pillow) records: Laozi said: On the second day of the eleventh lunar month, collect grains, pound them, mix them together, and eat them, consuming one sheng per dose. Do not let others know. This ensures constant victory over tigers, wild wolves, insects, and snakes; they will naturally hide and retreat, bringing no harm.
The *De Fui Gui Fang* states: The character for snake is written as "Yi Fang" (宜方). If one mentally recites it, one will not see snakes. If one sees a snake, shouting "Yi Fang" makes it disappear.
The *Duan Ju Fang* (Short Drama Prescription) records: A prescription for entering mountain grasslands to avoid various snakes:
Gan Jiang (Dried Ginger), Sheng She Xiang (Fresh Musk), Xiong Huang (Realgar).
Pound these three substances, place them in a small pouch, and carry it. Men wear it on the left, women on the right. Snakes will turn back and flee from people, daring not to approach. If bitten or invaded by snakes, this prescription can treat it, with excellent results. Current analysis: The *Fan Wang Fang* states: Use high-quality musk, place it in a tube, and carry it.
The *Ge Shi Fang* (Ge's Prescription) records: A prescription for entering mountain grasslands to repel various snakes:
Use Bajiao (Star Anise) and Fuzi (Prepared Aconite Root), coarsely pounded. Place them in a triangular crimson silk pouch and wear it on the head. Snakes will dare not approach people.
The *Qian Jin Fang* (Thousand Gold Prescriptions) records: A prescription for entering mountains to avoid various snakes:
Constantly burn sheep horns so that smoke emerges; snakes will then leave.
The *Qi Po Fang* (Chi Po's Prescription) records: A prescription for avoiding snakes:
One centipede (Wu Gong), place it in a tube and carry it.
[(Note) Current analysis: Tao Hongjing's commentary on the *Ben Cao* states: Tengshe (Flying Snake) travels in mist but is endangered by Langqu. The *Shen Nong Ben Cao Jing* states: Wu Gong (Centipede) is also known as Langqu.]
The *Ling Qi Fang* (Spiritual Wonder Prescription) records: Method for avoiding mosquitoes:
Guixie (Cinnamon Bark powder), Lianyexie (Toona Leaf powder), Pu (Acorus/Calamus powder). Mix one sheng of these powders with one dou of rice flour. Apply this powder to the body to repel mosquitoes and crocodiles/water spirits.
Another prescription: Place Changpu Hua (Acorus Flower) and its powder under the mat to drive away insects and lice.
Yet another prescription: Take a pinch of first snow (three fingers' worth) and throw it onto the sleeping mat. Do not let others know.
*Yi Xin Fang*, Volume 26
Collect Zexie (Alisma Rhizome) in February, dry in shade for thirty days. For Cheqiancao (Plantago Leaf), take roots in January, leaves in March, and fruits in May; dry in shade and take one hundred doses. Collect Fangji (Stephania Root) on the Gengxu day of the eighth day of February, dry it, and take it. For Chisongzi (Red Pine Seeds), remove hands and feet on July 16th; taking them internally removes the Three Corpses parasites.
Method for consuming Gu Zi (Grain Seeds): Grains are the essence of □□, also known as KT KT (or written as Zhuo character). Taste is sour, nature is warm, non-toxic.
Administration method: On July 7th, collect red fruits, dry in shade, pound and sieve. Take one fangcun bi (square-inch scoop) per dose, three times daily. It prevents aging, allows seeing ghosts and objects underground, and enables reading books in the dark.
Prescription for Lingyangzi San Jing San (Three Essences Powder of Lingyangzi):
Tianjing (Heavenly Essence) is Sangshen (Mulberry Fruit); Dijng (Earth Essence) is Gouqi (Goji Berry); Renjing (Human Essence) is Maziren (Hemp Seed).
These three substances are equal in proportion. Add three chi of Rougui (Cinnamon Bark), pound together. Take one fangcun bi after meals. After thirty days, spiritual connection is achieved; after one hundred days, strength doubles naturally.
Method for collecting Fuling (Poria):
When Songzhi (Pine Resin) sinks into the ground, it transforms into Fuling. From several li away, trees appear reddish. Looking down, the texture is thick like Go pieces (KT Liaozhe Youye). Looking up, branches show resin flow. Observe terrain: high in the middle and low around, or low in the middle and high around. Dig five cun to one chi deep. There should be boundaries. Face the growing young pine tree; its roots go straight down into the earth, seven chi deep, or four to five chi shallow, where it can be found. Additionally: Tusizi (Dodder Seed) may sometimes be present above. After new rain, when the sky is clear without wind or clouds, use candlelight at night to illuminate the spot; if the flame extinguishes, the herb is there. Surround it with four zhang of new cloth. On the next morning, □□□ Shen Cheng.
Prescription for consuming Lianzi (Lotus Seed) and Qianshi (Euryale Seed):
On the Shangwu day of August (another version says Shangmao), collect Lianrui Shi (Lotus seeds in the pod). On the Shangwuwu day of September, collect Jitou Shi (Euryale Seed). In the morning of September, collect Yigen (Coix Root). Equal parts, dry in shade for one hundred days, grind into powder. On the Shangmao day of January, at dawn, □□□□ drink one fangcun bi, four to five times daily, followed by water. Continue for one hundred days. Treats dampness □□□□□, tonifies qi and strengthens the body, clarifies ears and eyes, lightens the body, reduces hunger, leads to immortality □□, turns hands, feet, body, and face into lotus color, allowing old urns to achieve the intention of becoming children.