《黄帝太素经》云∶风者,百病之长也。至其变化为他病也,无常方。(杨上善云∶百
病因
寓经
,长养万物。若风从南方来向中宫,为冲后来虚风,贼伤人者也。)
《素问经》∶千病万病,无病非风。
《医门方》云∶凡人性禀五行,因风气而生长。风气虽能长物,还能为害伤人。如水浮
舟,亦能覆舟。
《病源论》云∶中风者,风气中于人也。风是四时之气,分布八方,主长养万物。从其
乡来
不得
心中风,但得偃卧,不得倾侧,汗出。若肤赤汗流者可治,急灸心俞百壮。若唇或青或
白,
肝中风,但踞坐,不得低头,若绕两目连额上色微有青,唇色青,面黄可治,急灸肝俞
百壮。若大青黑,面一黄一白者,是肝已伤,不可复治,数日而死。
脾中风,踞而腹满,身通黄,吐咸汁出者可治,急灸脾俞百壮。若手足青者,不可复治
也。
肾中风,踞而腰痛,视胁左右,未有黄色如麦饼粢大者可治,急灸肾俞百壮。若齿黄赤,
鬓
肺中风,偃卧而胸满,短气,冒闷汗出;视目下鼻上下两边下行至口,色白可治,急灸
肺俞
此数日而死。
《短剧方》云∶说曰∶风者,四时五行之气也,分布八方,顺十二月,终三百六十日。
各以时从其乡来为正风,在天地为五行,在人为五脏之气也。万物生成之所顺,非毒厉之气
也。人当触之过,不胜其气乃病之耳。虽病,然有自瘥者也,加治则易愈。其风非时至者,
则为毒风也。不治则不能自瘥焉。今则列其证如下∶
春甲乙木,东方清风。伤之者为肝风,入头颈肝俞中。为病多汗,恶风,喜怒。两胁痛
恶血
夏丙丁火,南方汤风。伤之者为心风,入胸胁腑脏心俞中。为病多汗恶风,憔悴喜悲,
颜色
仲夏戊己土,同南方阳风。伤之者为脾风,入背脊脾俞中。为病多汗恶风,肌肉痛,身
体怠
在
秋庚辛金,西方凉风。伤之者为肺风,入肩背肺俞中。为病多汗恶风,寒热咳动肩背,
颜色
冬壬癸水,北方寒风。伤之者为肾风,入腰股四肢肾俞中。为病多汗恶风,腰脊骨肩背
颈项
颜色
上四时正气之风,平人当触之,过得病,证候如此。
又云∶四时风物名∶春,九十日,清风;夏,九十日,汤风;秋,九十日,凉风;冬,
九十日,寒风。其气分布八方,亦各异名也。太一之神随节居其乡各四十五日,风云皆应之。
今
东北方∶艮之气,立春王,为条风,一名凶风,王四十五日;
东方∶震之气,春分王,为明庶风,一名婴儿风,王四十五日;
东南方∶巽之气,立夏王,为清明风,一名弱风,王四十五日;
南方∶离之气,夏至王,为景风,一名大弱风,王二十七日,合仲夏也;
仲夏中央之气,主立八方之气,戊己王十八日,合夏至合四十五日,风名同;
西南方∶坤之气,立秋王,为凉风,一名谋风,王四十五日;
西方∶兑之气,秋分王,为闾阖风,一名刚风,王四十五日;
西北方∶干之气,立冬王,为不周之风,一名折风,王四十五日;
北方∶坎之气,冬至王,为广莫风,一名大刚风,王四十五日。
上八方之风,各从其乡来,主长养万物,民众少死病也。
又云∶八方风不从其乡来,而从冲后来者,为虚邪。贼害万物,则民众多死病也。故圣
人说
凶风之气,内舍大肠。外在胁肌骨下,四肢节解中。书本遗其病证,今无也。
婴儿风为病,令人筋纽湿。其气内舍肝中,外在筋中。
弱风为病,令人体重。其气内舍胃中,外在肉中。
大弱风为病,令人发热。其气内舍心中,外在脉中。
谋风为病,令人弱,四肢缓弱也。其气内舍脾中,外在肌中。
刚风为病,令人燥,燥者枯燥瘦瘠也。其气内舍肺中,外在皮中。
折风为病,则因人脉绝时而泄利,脉闭时则结不通,喜暴死也。其气内舍小肠中,外在
右手
大刚风为病,令人寒,寒者患冷不能自温也。其气内舍肾中,外在骨中脊膂筋中也。
上八风从其冲后来者,为病如此。
又云∶新食竟取风,为冒风。其状恶风,颈多汗,膈下塞不通;食饮不下,胀满形瘦,
腹大
因醉取风,为漏风。其状恶风多汗,少气,口干渴,近衣则身热如火烧,临食则汗流如
雨,
新沐浴竟取风,为首风。其状恶风,面多汗,头痛。
新房室竟取风,为泄风。其状恶风,汗流沾衣。
劳风之为病,喜在肺。使人强上恶风,寒战,目脱涕唾出,候之三日中及五日中,不精
明者
《
又云∶风者,其气喜行而数变。在人肌肤中内不得泄,外不得散,因人动静乃变其性,
其证如下∶
有风遇寒,则食不下;遇热,则肌肉消,寒热。
有风遇阳盛,则不得汗;遇阴盛,则汗自出。
肥人有风,肌肉浓则难泄,喜为热中,目黄。瘦人有风,肌肉薄则恒外行,身中寒,目
泪出
有风遇实,则腠理闭,则内伏,令人热闷。若因热食,汗欲通,腠理得开,其风自出。
则觉
有风遇虚,腠理开则外出,凄然如寒状,觉身中有如水淋时,如竹管吹处。
《录验方》云∶风者,天地山川之气也。所发近远有二焉∶其一是天地八方四时五行之
气,为远风也。其风 KT KT 鼓振者,此则山川间气为近风耳。譬由鼓肩动于手握之
间便能致风
又云∶经言诸取风者,非是时行永节之风,亦非山川鼓振之风也。此人间庭巷门户窗牖
之迳
人五
亦
古雒阳市有一上贴家,最要货卖倍集,但货主周年中必得病致死,遂成空废,无复坐者。
有
主
儿
复
今有一人家作北向听事, 在南架下。主人四月中温病,逐凉开辟正首, 卧乃诊脉,
脉作
住寸
之后
也
永不肯还斋中避风,而脉冷。汤以除温,遂喑绝而死矣。是以明知迳气之风,不可久当也。
有一家作三间屋,开中央一间,南北对作都户。安一床当中央,夫妇便坐其中监看事。
经一
According to the *Huangdi Taisu Jing* (Yellow Emperor's Grand Simplicity Classic): Wind is the leader of all diseases. When it changes and transforms into other diseases, there is no fixed pattern. (Yang Shangshan commented: Hundred diseases originate from wind; wind nurtures all things. If wind comes from the south towards the central palace [center], it is a deficient wind coming from behind the clash, which is a thief wind that harms people.)
The *Suwen Jing* (Basic Questions Classic) states: Among thousands of diseases, none are not caused by wind.
The *Yimen Fang* (Medical Gate Formulas) states: Generally, human constitution is based on the Five Elements, growing due to wind qi. Although wind qi can nurture things, it can also harm and injure. Like water floating a boat, it can also capsize it.
The *Bingyuan Lun* (Treatise on Disease Sources), i.e., *Zhubing Yuanhou Lun*, states: Zhongfeng (Wind Stroke/Attack) occurs when wind qi invades the human body. Wind is the qi of the four seasons, distributed in eight directions, governing the nurturing of all things. Coming from its own home direction is Zheng Feng (Upright Wind); coming against its direction is Xu Feng (Deficient Wind). Xin Zhongfeng (Heart Wind Attack): The patient can only lie flat on their back, cannot turn sideways, and sweats. If the skin is red and sweating profusely, it is treatable; urgently moxa the Xinxu (BL-15) acupoint with 100 moxa cones. If the lips are blue or white... Liver Zhongfeng: The patient can only squat-sit, cannot bow the head. If the color around both eyes extending to the forehead is slightly blue, lips are blue, and the face is yellow, it is treatable; urgently moxa the Ganshu (BL-18) acupoint with 100 moxa cones. If the color is deep blue-black, and the face is half yellow and half white, the liver is already damaged, untreatable, and death will occur within a few days.
Pi Zhongfeng (Spleen Wind Attack): Squat-sitting with abdominal fullness, whole-body jaundice, vomiting salty fluid; treatable; urgently moxa the Pishu (BL-20) acupoint with 100 moxa cones. If hands and feet are blue, it is untreatable.
Shen Zhongfeng (Kidney Wind Attack): Squat-sitting with lower back pain. Observe the left and right flanks; if there is no yellow patch the size of a wheat cake, it is treatable; urgently moxa the Shenshu (BL-23) acupoint with 100 moxa cones. If teeth are yellow-red, temples... [text missing] ...death will occur within a few days.
Fei Zhongfeng (Lung Wind Attack): Lying flat with chest fullness, shortness of breath, dizziness and sweating. Observe the area under the eyes and both sides above and below the nose extending down to the mouth; if the color is white, it is treatable; urgently moxa the Feishu (BL-13) acupoint... [text missing] ...death will occur within a few days.
The *Duanju Fang* (Short Drama Formulas) states: Wind is the qi of the four seasons and five elements, distributed in eight directions, following twelve months, ending at 360 days. Each season coming from its own home direction is Zheng Feng (Upright Wind). In heaven and earth, it corresponds to the Five Elements; in humans, it corresponds to the Qi of the Five Zang Organs. This is what all things generate and follow; it is not a toxic or pestilential qi. If humans exceed tolerance to it, they become ill due to inability to withstand the qi. Even if ill, some recover spontaneously; with treatment, recovery is easier. Wind that does not arrive at the proper time is Du Feng (Poisonous Wind). Without treatment, it cannot self-recover. Now, its syndromes are listed as follows:
Spring Jia-Yi Wood, East Clear Wind. Injury results in Gan Feng (Liver Wind), entering the head, neck, and Ganshu (BL-18). Symptoms include excessive sweating, aversion to wind, mood swings (anger and joy). Hypochondriac pain, evil blood.
Summer Bing-Ding Fire, South Tang Feng (Boiling Hot Wind). Injury results in Xin Feng (Heart Wind), entering the chest, hypochondrium, zang-fu organs, and Xinxu (BL-15). Symptoms include excessive sweating, aversion to wind, emaciation, propensity for sadness, complexion... [text missing].
Mid-Summer Wu-Ji Earth, same as South Yang Wind. Injury results in Pi Feng (Spleen Wind), entering the back spine and Pishu (BL-20). Symptoms include excessive sweating, aversion to wind, muscle pain, bodily lethargy... [text missing].
Autumn Geng-Xin Metal, West Cool Wind. Injury results in Fei Feng (Lung Wind), entering the shoulder-back and Feishu (BL-13). Symptoms include excessive sweating, aversion to wind, chills and fever, coughing moving the shoulder-back, complexion... [text missing].
Winter Ren-Gui Water, North Cold Wind. Injury results in Shen Feng (Kidney Wind), entering the waist, thighs, limbs, and Shenshu (BL-23). Symptoms include excessive sweating, aversion to wind, lower back, spine, shoulder, back, neck... [text missing], complexion... [text missing].
The above are the winds of upright qi of the four seasons. Ordinary people should be exposed to them; if exceeded, illness occurs, with such syndromes.
It is also said: Names of wind objects of the four seasons: Spring, 90 days, Clear Wind; Summer, 90 days, Tang Wind; Autumn, 90 days, Cool Wind; Winter, 90 days, Cold Wind. Their qi distributes in eight directions, each having different names. The Taiyi Deity resides in each direction according to solar terms for 45 days, and wind and clouds respond to it. Now:
Northeast: Qi of Gen trigram, prosperous at Start of Spring, called Tiao Feng (Striped Wind), also named Xiong Feng (Auspicious/Bad Wind? Note: 'Xiong' usually means fierce/bad here given context of 'thief wind'), prosperous for 45 days;
East: Qi of Zhen trigram, prosperous at Spring Equinox, called Ming Shu Feng (Bright Common Wind), also named Ying Er Feng (Infant Wind), prosperous for 45 days;
Southeast: Qi of Xun trigram, prosperous at Start of Summer, called Qing Ming Feng (Clear Bright Wind), also named Ruo Feng (Weak Wind), prosperous for 45 days;
South: Qi of Li trigram, prosperous at Summer Solstice, called Jing Feng (Scenery Wind), also named Da Ruo Feng (Great Weak Wind), prosperous for 27 days, combining with Mid-Summer;
Mid-Summer Central Qi, governing the establishment of Eight Directions' Qi, Wu-Ji Earth prosperous for 18 days, combining with Summer Solstice to total 45 days, wind name is the same;
Southwest: Qi of Kun trigram, prosperous at Start of Autumn, called Liang Feng (Cool Wind), also named Mou Feng (Plotting Wind), prosperous for 45 days;
West: Qi of Dui trigram, prosperous at Autumn Equinox, called Lü He Feng (Door Closing Wind), also named Gang Feng (Firm/Hard Wind), prosperous for 45 days;
Northwest: Qi of Qian trigram, prosperous at Start of Winter, called Bu Zhou Zhi Feng (Unfinished Wind), also named Zhe Feng (Breaking Wind), prosperous for 45 days;
North: Qi of Kan trigram, prosperous at Winter Solstice, called Guang Mo Feng (Vast Desert Wind), also named Da Gang Feng (Great Firm Wind), prosperous for 45 days.
The above eight directional winds, each coming from their home direction, govern the nurturing of all things, and the people suffer less disease and death.
It is also said: If the eight directional winds do not come from their home direction but from the "chong hou" (behind the clash/opposite), they are called Xu Xie (Deficient Evil). They plunder and harm all things, and the people suffer much disease and death. Thus the Sages say:
Xiong Feng (Fierce Wind) qi internally resides in the Large Intestine. Externally, it manifests under the hypochondriac muscles and bones, and in the joints of the four limbs. The books omit its syndromes, so it is currently unknown.
Ying Er Feng (Infant Wind) causes illness making sinews damp. Its qi internally resides in the Liver, externally in the sinews.
Ruo Feng (Weak Wind) causes illness making the body heavy. Its qi internally resides in the Stomach, externally in the flesh.
Da Ruo Feng (Great Weak Wind) causes illness making one feverish. Its qi internally resides in the Heart, externally in the vessels.
Mou Feng (Plotting Wind) causes illness making one weak, with limp and weak four limbs. Its qi internally resides in the Spleen, externally in the muscles.
Gang Feng (Firm Wind) causes illness making one dry; dry refers to withered and emaciated. Its qi internally resides in the Lungs, externally in the skin.
Zhe Feng (Breaking Wind) causes illness: if human vessel qi cuts off, there is diarrhea; if vessel qi closes, there is blockage and stagnation, prone to sudden death. Its qi internally resides in the Small Intestine, externally... [text missing, marked Right Hand].
Da Gang Feng (Great Firm Wind) causes illness making one cold; cold refers to suffering from cold conditions unable to self-warm. Its qi internally resides in the Kidneys, externally in the bones, spine, back muscles, and sinews.
The above eight winds coming from the "chong hou" cause illness thus.
It is also said: Taking wind after eating new food is called Mao Feng (Covering Wind). Symptoms: aversion to wind, excessive neck sweating, blockage below the diaphragm; inability to eat or drink, abdominal distension, thin body, large abdomen... [text missing].
Taking wind while drunk is called Lou Feng (Leaking Wind). Symptoms: aversion to wind, excessive sweating, shortness of qi, dry mouth and thirst, body feels hot like fire when near clothes, sweating like rain when about to eat... [text missing].
Taking wind after bathing is called Shou Feng (Head Wind). Symptoms: aversion to wind, excessive facial sweating, headache.
Taking wind after sexual intercourse is called Xie Feng (Escaping Wind). Symptoms: aversion to wind, sweat soaking clothes.
Lao Feng (Labor Wind) illness prefers the Lungs. It makes the neck stiff with aversion to wind, chills, eye protrusion with discharge of tears and saliva. Observing at three days and five days, if not clear-sighted... [text missing].
[Book Name Missing] It is also said: Wind, its qi likes to move and change frequently. Inside the human skin and muscles, it cannot vent inward nor dissipate outward; it changes its nature depending on human activity or rest. Its syndromes are as follows:
Wind encountering cold leads to inability to eat; encountering heat leads to muscle wasting and alternating chills and fever.
Wind encountering Yang excess leads to anhidrosis; encountering Yin excess leads to spontaneous sweating.
Obese people with wind: thick muscles make it hard to vent, prone to Re Zhong (Heat in the Middle), yellow eyes. Thin people with wind: thin muscles allow it to travel externally easily, internal cold, tearing... [text missing].
Wind encountering Excess syndrome: pores close, qi hides internally, causing heat and oppression. If due to hot food, sweat tries to pass, pores open, wind exits naturally. Then feeling... [text missing].
Wind encountering Deficiency syndrome: pores open, wind moves outward, feeling chilly like cold, sensation of water dripping on the body, like blowing through a bamboo tube... [text missing].
The *Lu Yan Fang* (Recorded Verified Formulas) states: Wind is the qi of heaven, earth, mountains, and rivers. Its origin has two distances: one is the qi of heaven, earth, eight directions, four seasons, and five elements, which is Yuan Feng (Distant Wind). This wind... [symbols KT KT] shaking and vibrating, this is Jin Shan Jian Qi (Qi between mountains and rivers) acting as Jin Feng (Near Wind). For example, shaking shoulders between hand grips can generate wind... [text missing].
It is also said: Classics state that various ways of acquiring wind are neither the seasonal perpetual wind nor the mountain-river vibrating wind. This is the path of wind in human courtyards, alleys, doors, and windows... [text missing].
Person five... [text missing] Also... [text missing].
In ancient Luoyang City, there was a family surnamed Shangtie, most concerned with selling goods and gathering wealth, but the owner inevitably fell ill and died within a year, leaving it empty and abandoned, with no customers remaining. There... [text missing] Master... [text missing] Child... [text missing] Again... [text missing].
Now, there is a household building a north-facing listening hall, under the southern shelf. The owner contracted Wen Bing (Warm Disease) in April, seeking coolness opened the main entrance, lay down for pulse diagnosis. Pulse appeared... [text missing] Cun position... [text missing] After... [text missing] also.
Never willing to return to the study to avoid wind, and the pulse became cold. Used decoctions to remove warmth, thus became aphasic and died. Therefore, it is known that path air wind cannot be endured for long.
There was a family building three rooms, opening the central one, facing north and south as a main door. Placed a bed in the center, husband and wife sat there monitoring affairs. Passed one... [text cut off]