寒者、冬月严寒杀厉之气也,然有冒、有伤、有中之不同。冒者、皮肤受寒,鼻寒眼胀,洒淅寒热,微觉拘
倦者是也。伤者、即下文传经之症也。中者、因体虚腠理?豁,寒邪直入三阴之经,不从表传,其症四
肢厥冷,脐腹绞痛,脉沈迟无力者是也。盖自霜降后至春分前,乃天令严寒,水冰地冻,而成杀厉之
气,人触犯之,实时而病者,名为正伤寒。其不即病,寒毒藏于肌肤,至春而发者,为温病。至夏而发者,
为热病。古人均为之伤寒也。然伤寒从表入里,必次第而传,如发于一二日间,便觉头项痛,腰脊强,
发热恶寒,尺寸俱浮,乃太阳经受病也,若以次传经,必传于胃。如发于二三日间,便觉目疼鼻干不
得眠,日晡潮热,不恶寒,反恶热,尺寸俱长,乃阳明经受病也,若以次传经,必传于胆。如发于三四日
间,便觉胸?痛而耳聋,寒热呕而口苦,尺寸俱弦,乃少阳经受病也,若以次传经,必传于脾。如发于
四五日间,便觉腹满嗌干,自利不渴,尺寸沈细,乃太阴经受病也,若以次传经,必传于肾。如发于五
六日间,便觉口燥舌干而渴,尺寸俱沈,乃少阴经受病也,若以次传经,必传于肝。如发于六七日间,
便觉烦渴囊缩,尺寸微缓,乃厥阴经受病也。则六经之形症已明矣。然六经既明,未可便视为一定
不易之序,有始于太阳,以次传入阴经,而终于厥阴者,或太阳不传于阳明、少阳,而及传于少阴者,
或不由阳经而直入阴经者,或始终只在一经而不传者,或二阳三阳同受而为合病者,或太阳阳
明先后而为并病者,缘经无明文,后人妄治,蒙害者多矣。
Cold pathogen refers to the severe, killing cold air of winter. However, there are differences in "mào" (encountering), "shāng" (injuring), and "zhōng" (striking). "Mào" refers to the skin receiving cold, manifesting as coldness in the nose, distension in the eyes, alternating chills and fever, and a slight feeling of stiffness and fatigue. "Shāng" refers to the syndrome of transmission between meridians described below. "Zhōng" occurs due to weak constitution and loose interstices (pores/skin texture), allowing cold pathogen to directly enter the Three Yin meridians without transmitting from the exterior; its symptoms include cold limbs, colicky pain in the umbilical and abdominal regions, and a deep, slow, and forceless pulse. Generally, from after Frost's Descent until before Spring Equinox, the heavenly mandate is severely cold, with water freezing and ground hardening, forming killing qi. If humans encounter this and fall ill immediately, it is named "Zhèng Shānghán" (True Cold Damage). If it does not cause immediate illness but cold toxin hides in the skin and muscles, erupting in spring, it is called "Wēnbìng" (Warm Disease). If it erupts in summer, it is called "Rèbìng" (Heat Disease). The ancients collectively referred to these as Shānghán.
However, Shānghán enters from the exterior to the interior and must transmit sequentially. For instance, if occurring within one or two days, accompanied by headache and stiff neck, back and spine stiffness, fever, aversion to cold, and floating pulses at all three positions (cun, guan, chi), it is a disease of the Taiyang Meridian (Greater Yang Meridian). If transmitted sequentially, it will inevitably transmit to the Stomach (Yangming Meridian). If occurring within two or three days, accompanied by eye pain, dry nose, insomnia, tidal fever in the afternoon, aversion to heat rather than cold, and long pulses at all three positions, it is a disease of the Yangming Meridian (Yang Brightness Meridian). If transmitted sequentially, it will inevitably transmit to the Gallbladder (Shaoyang Meridian). If occurring within three or four days, accompanied by chest and hypochondriac pain, deafness, alternating chills and fever, vomiting, and bitter taste in the mouth, with wiry pulses at all three positions, it is a disease of the Shaoyang Meridian (Lesser Yang Meridian). If transmitted sequentially, it will inevitably transmit to the Spleen (Taiyin Meridian). If occurring within four or five days, accompanied by abdominal fullness, dry throat, spontaneous diarrhea without thirst, and deep, fine pulses at all three positions, it is a disease of the Taiyin Meridian (Greater Yin Meridian). If transmitted sequentially, it will inevitably transmit to the Kidney (Shaoyin Meridian). If occurring within five or six days, accompanied by dry mouth and tongue with thirst, and deep pulses at all three positions, it is a disease of the Shaoyin Meridian (Lesser Yin Meridian). If transmitted sequentially, it will inevitably transmit to the Liver (Jueyin Meridian). If occurring within six or seven days, accompanied by irritability, thirst, and contraction of the scrotum, with slightly relaxed pulses at all three positions, it is a disease of the Jueyin Meridian (Terminal Yin Meridian). Thus, the manifestations and symptoms of the Six Meridians are clarified.
However, even though the Six Meridians are clarified, they should not be viewed as a fixed and unchangeable sequence. Some begin in the Taiyang meridian and transmit sequentially into the Yin meridians, ending in Jueyin. Some do not transmit from Taiyang to Yangming or Shaoyang, but instead transmit to Shaoyin. Some do not enter through the Yang meridians but directly invade the Yin meridians. Some remain in one meridian throughout without transmitting. Some involve simultaneous affliction of two or three Yang meridians, known as Hébing (Combined Disease). Some involve sequential affliction of Taiyang and Yangming, known as Bìngbìng (Concurrent Disease). Due to the lack of explicit text in the classics regarding these complexities, later practitioners have treated them recklessly, causing much harm.