伤寒头重有二症。有太阳恶寒项强头疼而不能举,宜发散寒邪。有易病百节解散而眩运不能举,
宜补益真元。
咽痛者,热毒上冲所致也,宜甘桔、苦酒汤主之。然有阴阳二病。脉浮数,面赤斑斑如锦纹,而咽痛吐
脓血者,此阳毒也。脉沈迟,手足冷,或吐利,而咽痛者,此少阴也。
身痒者,或太阳不能作汗而致,或阳明久虚无汗而致,或厥阴似疟不能得小汗而致。
耳聋者,邪传少阳之经也。若未曾经汗,宜和解,曾重发汗,宜补。
胸满者,谓膈间气塞满闷,非心下满也。?满者,谓?助下气塞填满,非腹中满也。盖邪气自表传里,
必先自胸膈、?助,以次至腹入胃。是以胸满多带表症,治宜发散。?满为半表半里症,治宜和解。若
腹满,又为里症,而用通利之法也。大抵胸?满者,以邪气初入里,未停留为实,气郁积而不行,致生
满也,发散和解之斯可矣。若邪气留于胸中,聚而为实者,非涌吐不可也。
心下满者,谓正当心下、高起满硬者是也。若不经下后而满,则有吐下之殊。若下后而满,则有结胸
痞气之别。一云、实邪留结,则为硬为痛,名结胸也。虚邪留滞,则为痞满,满而不痛,名虚痞也。经云、病
发于阳,而反下之,热入于里, 因作结胸。病发于阴,而反下之,因作痞气。病发于阳者,谓身热恶寒也。
应宜发汗,若由下之,则表邪乘虚而入,结于心下,而为结胸也。病发于阴者,谓无热恶寒也,先宜解
表,若由下之,则邪气入于中焦,而为痞气。是以结胸痞气等症,皆因下早而成,当分大、小、寒、热、水五
者以治之。若不按而痛,或腹脐坚硬,手不可近者,大结胸也,大陷胸汤主之。心下满,按之方痛者,小
结胸也,小陷胸汤主之。懊□满闷,身无热者,寒结胸也,三物白散或枳实理中汤主之。懊□烦躁,舌
上燥渴者,热结胸也,大陷胸汤主之。心下怔忡,头微汗出,身无大热,揉之汩汩有者,水结胸也,小
半夏加茯苓汤主之。大抵结胸与痞,皆应下之,若表未解,不可攻之,仲景曰、当先解表,待表解乃可
攻之,解表宜桂枝汤,攻痞宜大黄黄连泻心汤。一说、治痞服泻心不愈,然后可用陷胸下之。节痷曰、
结胸因下由而成,若未经下,非结胸也,乃表邪传至胸中,未入乎腑,症虽满闷,尚在于表,只须小柴
胡汤加枳桔可也。世医但见心下满,便呼为结胸,
用泻利之药,反成真结胸,有之也。设或结胸症
烦躁者,不治。脏结者,其症如结胸状,饮食如故,时时下利,仲景无治法,故曰脏结者死。
一切结胸等症,先用枳桔以宽其气,外用姜渣揉熨,法甚良。
There are two types of head heaviness caused by *Shanghan* (Cold Damage). One type is characterized by aversion to cold, stiffness in the neck, headache, and an inability to lift the head due to the weight; it should be treated with methods that disperse cold pathogens. The other type involves general joint laxity accompanied by dizziness and an inability to lift the head due to deficiency; it should be treated with methods that tonify the True Yuan (original Qi).
Sore throat is caused by heat toxins rushing upward; it should be primarily treated with Ganjie Tang (Licorice and Platycodon Decoction) or Kujiu Tang (Bitter Wine Decoction). However, there are two patterns: Yin and Yang. If the pulse is floating and rapid, the face is red with mottled spots resembling brocade patterns, and the patient has a sore throat while vomiting pus and blood, this is Yang Du (Yang Toxin). If the pulse is sunken and slow, the hands and feet are cold, or there is vomiting and diarrhea accompanied by a sore throat, this is Shaoyin disease (Disease of the Lesser Yang Meridian, specifically referring to the Kidney channel pattern in this context).
Itching in the throat may result from erroneous sweating in cases of Yang Jue (Yang Reversal), or it may be caused by cold latent in the Kidneys leading to the flaming up of Yin Fire.
Body itching may result from the Taiyang stage where sweat cannot be produced due to pathogen constraint, or from chronic deficiency in the Yangming stage resulting in no sweat, or from the Jueyin stage where symptoms resemble malaria but slight sweating cannot be achieved.
Deafness indicates that the pathogen has transmitted to the Shaoyang meridian. If sweating has not been used previously, harmonization is appropriate; if heavy sweating has already been employed, tonification is appropriate.
Chest fullness refers to a sensation of qi obstruction and stuffiness between the diaphragm, distinct from fullness below the heart (epigastric region). Hypochondriac fullness refers to a sensation of qi obstruction and filling beneath the ribs, distinct from abdominal fullness. Generally, when pathogens transmit from the exterior to the interior, they first affect the chest-diaphragm and hypochondrium before reaching the abdomen and stomach. Therefore, chest fullness often presents with exterior symptoms and should be treated with dispersing methods. Hypochondriac fullness is a half-exterior, half-interior syndrome and should be treated with harmonizing methods. Abdominal fullness, however, is an interior syndrome and requires purgative or draining methods. In general, chest and hypochondriac fullness occur because the pathogen has just entered the interior without forming a solid accumulation; rather, qi stagnation and failure to circulate cause the fullness, so dispersing or harmonizing methods suffice. If the pathogen lingers in the chest and condenses into a solid excess, emesis is required.
Fullness below the heart refers to a raised, full, and hard sensation directly at the epigastrium. If this occurs without prior purgation, treatment differs based on whether vomiting or purging is indicated. If it occurs after purgation, it distinguishes between Jie Xiong (Chest Binding) and Pi Qi (Pi Syndrome). One view states that if excess pathogens remain and bind, causing hardness and pain, it is called Jie Xiong. If deficient pathogens linger, causing pi-fullness without pain, it is called Xu Pi (Deficient Pi). The Classics state: "When a disease originates in Yang and is erroneously purged, heat enters the interior, resulting in Jie Xiong." "When a disease originates in Yin and is erroneously purged, Pi Qi results." "Disease originating in Yang" refers to fever and aversion to cold. It should have been treated with sweating; if purged instead, exterior pathogens enter via the deficiency and bind at the epigastrium, forming Jie Xiong. "Disease originating in Yin" refers to absence of fever with aversion to cold. It should have been treated by releasing the exterior; if purged instead, pathogens sink into the Middle Jiao, forming Pi Qi. Thus, Jie Xiong and Pi Qi arise from premature purgation and must be treated according to five categories: Major, Minor, Cold, Heat, and Water. If there is spontaneous pain upon palpation, or hardness around the umbilicus such that the area is intolerable to touch, it is Major Jie Xiong, treated with Da Xian Xiong Tang (Major Draining the Chest Decoction). If fullness below the heart causes pain only upon pressure, it is Minor Jie Xiong, treated with Xiao Xian Xiong Tang (Minor Draining the Chest Decoction). If there is mental restlessness and stifling sensation without fever, it is Cold Jie Xiong, treated with Sanwu Baisan (Three-Ingredient White Powder) or Zhishi Lizhong Tang (Immature Bitter Orange and Spleen-Tonifying Decoction). If there is restlessness, irritability, dry tongue, and thirst, it is Heat Jie Xiong, treated with Da Xian Xiong Tang. If there is palpitations below the heart, slight sweating on the head, no significant body heat, and a gurgling sound upon rubbing, it is Water Jie Xiong, treated with Xiao Banxia Jia Fuling Tang (Minor Pinellia Decoction plus Poria). Generally, both Jie Xiong and Pi require purgation; however, if the exterior is unresolved, attack is contraindicated. Zhang Zhongjing stated: "One must first resolve the exterior; only after the exterior is resolved can one attack." For resolving the exterior, Guizhi Tang (Cinnamon Twig Decoction) is suitable; for attacking Pi, Dahuang Huanglian Xiexin Tang (Rhubarb, Coptis, and Scutellaria Heart-Draining Decoction) is suitable. Another opinion holds that if Xiexin decoctions fail to treat Pi, then Xianxiong decoctions may be used for purgation. *Jinkui Yaolue* notes: "Jie Xiong arises from purgation; if not preceded by purgation, it is not Jie Xiong. It is merely exterior pathogens transmitting to the chest without entering the Fu organs. Although there is fullness and stuffiness, it remains at the exterior level, and Xiao Chaihu Tang (Minor Bupleurum Decoction) added with Zhike (Aurantii Fructus Immaturus) and Jiegeng (Platycodon Root) suffices." Physicians of later generations often see epigastric fullness and immediately diagnose Jie Xiong, using purgative drugs, which can inadvertently create true Jie Xiong. If Jie Xiong presents with irritability, it is incurable. Zang Jie (Zang Binding) presents similarly to Jie Xiong, but digestion remains normal, and there is frequent diarrhea. Zhang Zhongjing provided no treatment method for this, stating that Zang Jie leads to death. For all Jie Xiong syndromes, initially use Zhike and Jiegeng to broaden the qi, and externally apply ginger residue for rubbing and warming; this method is very effective.