内左寸手少阴心 外左寸手太阳小肠
内左关足厥阴肝经 外左关足少阳胆经
内左尺足少阴肾 外左尺足太阳膀胱
内右寸手太阴肺 外右寸手阳明大肠
内右关足太阴脾 外右关足阳明胃经
内右尺足少阴肾命门相火 外右尺手少阳三焦
左寸（内心外小肠） 左关（内肝外胆） 左尺（内肾外膀胱）
右寸（内肺外大肠） 右关（内脾外胃） 右尺（内肾命门外三焦）
左寸（内心外膻中） 左关（内肝外胆） 左尺（内肾外膀胱大肠）
右寸（内肺外胸中） 右关（内脾外胃） 右尺（内肾外小肠）
左寸（内心外膻中） 左关（内肝外胆） 左尺（内肾外膀胱小肠）
右寸（内肺外胸中） 右关（内脾外胃） 右尺（内肾外大肠）
左寸（内心外膻中） 左关（内肝外膈） 左尺（内肾外腹中）
右寸（内肺胸中以侯外） 右关（内脾外胃） 右尺（内肾外腹中）
以上王氏张氏李氏以及内经分发脏腑图式。各有辨论。余以王氏为是。备录参考以广其
义。
九宫八风图式
坤 离 巽
兑 中 震
干 坎 艮
凡冬至之日。太一星居坎叶蛰宫。四十六日。交立春居艮天留宫。四十六日。交春分居
震苍
居坤
坎宫
门。
凡太一居何宫。风向后面来为实风向面前来为虚风。如太一在坎。虽大刚风为实风。不
能害
脉）正
婴
儿风。
东南
风为弱风
从
午方来为虚风。余仿此。
又太一星。冬至日居坎叶蛰宫。第二日居艮天留宫。三日在震。四日在巽。五日在离。
六日
来为
又三盛者乘年之盛。（十二月大为年盛）逢月之满（月大为月满）得时之和（当温而温
为时
之和）
而寒为
失和
之
\r司天在泉手图\pyfjy1.bmp\r
（如寅申之年。少阳司天。厥阴在泉。是一阴与一阳合德。天数一。地数一也。余例此。
司
兮
注曰。子午之年。少阴司天。热淫所胜平以咸寒。佐以苦甘。以酸收之。寒反胜之。治
以甘
以淡
佐以苦
佐以酸
平以辛
风淫所
○子午
丑未
治以
治以
酸收
佐以
火淫于
The inner aspect of the left Cun position corresponds to the Hand-Shaoyin Heart Meridian, and the outer aspect of the left Cun position corresponds to the Hand-Taiyang Small Intestine Meridian.
The inner aspect of the left Guan position corresponds to the Foot-Jueyin Liver Meridian, and the outer aspect of the left Guan position corresponds to the Foot-Shaoyang Gallbladder Meridian.
The inner aspect of the left Chi position corresponds to the Foot-Shaoyin Kidney Meridian, and the outer aspect of the left Chi position corresponds to the Foot-Taiyang Bladder Meridian.
The inner aspect of the right Cun position corresponds to the Hand-Taiyin Lung Meridian, and the outer aspect of the right Cun position corresponds to the Hand-Yangming Large Intestine Meridian.
The inner aspect of the right Guan position corresponds to the Foot-Taiyin Spleen Meridian, and the outer aspect of the right Guan position corresponds to the Foot-Yangming Stomach Meridian.
The inner aspect of the right Chi position corresponds to the Foot-Shaoyin Kidney and Mingmen (Gate of Vitality) Ministerial Fire, and the outer aspect of the right Chi position corresponds to the Hand-Shaoyang Sanjiao (Triple Burner) Meridian.
First distribution scheme: Left Cun (Inner: Xin [Heart], Outer: Xiaochang [Small Intestine]); Left Guan (Inner: Gan [Liver], Outer: Dan [Gallbladder]); Left Chi (Inner: Shen [Kidney], Outer: Pangguang [Bladder]).
Right Cun (Inner: Fei [Lung], Outer: Dachang [Large Intestine]); Right Guan (Inner: Pi [Spleen], Outer: Wei [Stomach]); Right Chi (Inner: Shen [Kidney] and Mingmen [Gate of Vitality], Outer: Sanjiao [Triple Burner]).
Second distribution scheme: Left Cun (Inner: Xin [Heart], Outer: Danzhong [Chest Center/Shanzhong]); Left Guan (Inner: Gan [Liver], Outer: Dan [Gallbladder]); Left Chi (Inner: Shen [Kidney], Outer: Pangguang [Bladder] and Dachang [Large Intestine]).
Right Cun (Inner: Fei [Lung], Outer: Xiongzho ng [Chest Center]); Right Guan (Inner: Pi [Spleen], Outer: Wei [Stomach]); Right Chi (Inner: Shen [Kidney], Outer: Xiaochang [Small Intestine]).
Third distribution scheme: Left Cun (Inner: Xin [Heart], Outer: Danzhong [Chest Center/Shanzhong]); Left Guan (Inner: Gan [Liver], Outer: Dan [Gallbladder]); Left Chi (Inner: Shen [Kidney], Outer: Pangguang [Bladder] and Xiaochang [Small Intestine]).
Right Cun (Inner: Fei [Lung], Outer: Xiongzho ng [Chest Center]); Right Guan (Inner: Pi [Spleen], Outer: Wei [Stomach]); Right Chi (Inner: Shen [Kidney], Outer: Dachang [Large Intestine]).
Fourth distribution scheme: Left Cun (Inner: Xin [Heart], Outer: Danzhong [Chest Center/Shanzhong]); Left Guan (Inner: Gan [Liver], Outer: Ge [Diaphragm]); Left Chi (Inner: Shen [Kidney], Outer: Fuzhong [Abdominal Center]).
Right Cun (Inner: Fei [Lung], Outer also observes Xiongzho ng [Chest Center]); Right Guan (Inner: Pi [Spleen], Outer: Wei [Stomach]); Right Chi (Inner: Shen [Kidney], Outer: Fuzhong [Abdominal Center]).
The above are the diagrams of Zang-Fu organ distribution from Wang Qingyuan, Zhang Jingyue, Li Shizhen, and the *Huangdi Neijing* (*Yellow Emperor's Inner Classic*). Each school has its own debates. I consider Wang Qingyuan's view to be correct. It is recorded in detail here for reference to expand its meaning.
Nine Palaces and Eight Winds Diagram
Kun (Earth) Li (Fire) Xun (Wind/Wood)
Dui (Metal) Center Zhen (Thunder/Wood)
Qian (Heaven/Metal) Kan (Water) Gen (Mountain/Earth)
On the day of Winter Solstice, the Taiyi Star resides in the Yezhe Palace of the Kan Palace. After forty-six days, it transitions at Start of Spring to reside in the Tianliu Palace of the Gen Palace. After another forty-six days, it transitions at Spring Equinox to reside in the Cangmen Palace of the Zhen Palace. Residing in Kun... (Original text has omissions or layout errors; based on context, it implies continuing description of directions and solar terms, but only visible parts can be translated).
Whenever the Taiyi Star resides in a certain palace, wind blowing from behind that palace is called Real Wind (Shi Feng), and wind blowing from the front of that palace is called Empty Wind (Xu Feng). For example, when the Taiyi Star is in the Kan Palace, although Dagang Wind is Real Wind, it cannot harm... (Original text has omissions, likely referring to physiological structures, followed by words like "infant wind", making the meaning incomplete). Southeast wind is Weak Wind; wind coming from the Wu direction is Empty Wind. The rest follow this analogy.
Furthermore, the Taiyi Star resides in the Yezhe Palace of the Kan Palace on the day of Winter Solstice, moves to the Tianliu Palace of the Gen Palace on the second day, is in the Zhen Palace on the third day, in the Xun Palace on the fourth day, in the Li Palace on the fifth day, and on the sixth day... (Original text interrupts here, followed by "lai wei", making the meaning incomplete).
There is also the concept of "Three Excesses" (San Sheng), which refers to riding the abundance of the year (the twelfth month is considered the peak of the year), meeting the fullness of the moon (when the moon is full, it is the peak of the lunar cycle), and obtaining the harmony of the season (when it should be warm and it is warm, it is the harmony of the season). If cold prevails, it is a loss of harmony... (Original text interrupts here).
\Si Tian Zai Quan Hand Diagram\pyfjy1.bmp\r
(For example, in Yin-Shen years, Shaoyang governs the Upper (Si Tian), and Jueyin governs the Lower (Zai Quan). This represents one Yin combining virtue with one Yang; the Heaven Number is one, and the Earth Number is one. Other examples follow this pattern.
Note says: In Zi-Wu years, Shaoyin governs the Upper (Si Tian). When Heat pathogen overcomes, treat with Salty-Cold substances to level it, assist with Bitter-Sweet substances, and use Sour astringents to gather. If Cold counter-attacks, treat with Sweet... (Original text interrupts).
Use Dan... assist with Ku... assist with Suan... level with Xin... Wind pathogen overcomes...
○ Zi-Wu
Chou-Wei
Treat with...
Treat with...
Sour astringent...
Assist with...
Fire pathogen overcomes... (Original text ends here, content is fragmented)