(严用和)
治中风偏身顽麻,骨节疼痛,步履艰难,语言謇涩,口眼 斜,喉中气急有痰(风胜则
气壅,壅于皮肤则顽麻,壅于骨节则烦痛,壅于经络则语涩行难,壅于口面则 斜,壅于胸
喉则痰
乌药 橘红(二钱) 麻黄(去节) 川芎 白芷 桔梗 枳壳(炒。一钱) 僵蚕(去
丝嘴
加防
此手太阴、足厥阴药也。风盛则火炽,故有痰火冲逆而上,此里气逆也;然中风必由外
感风寒而发
白芷,头面之药,散风而活血(血活则风散);枳桔利气行痰(顺气正以行痰,橘红兼能发
表);僵蚕清化散结(蚕病风则僵;得清化之气,故因以治风,能散相火逆结之痰);黑姜温
经通阳;甘草和中泻火;乌药能通行邪滞诸气。此乃先解表气而兼顺里气者,气顺则风散。
风邪卒中,当先治标,若气虚病久者,非所宜也(厥逆痰壅,口噤脉伏,身温为中风,身冷
为中气。中风多痰涎,中气无痰涎,以此为辨。中气因怒而得者尤多,《局方》用此治之。
许学士云∶暴怒伤阴,暴喜伤阳,忧愁不已,气多厥逆,往往得中气之证,不可作中风治。
喻嘉言曰∶中风证多挟中气。严用和曰∶人之元气强壮,外邪焉能为害,必真气先虚,荣卫
空疏,邪乃乘虚而入;若内因心情得者,法当调气,不当治风,外因六淫得者,亦先当治气,
后根据所感六气治之,此良法也,宜八味顺气散,方用人参、白术、茯苓、甘草、陈皮、青皮、
白芷、乌药,并不用前方桔梗、麻黄、僵蚕风药,正先治气后治风之妙旨,后人或谓不当,
杂入白芷,不知白芷香而不燥,正和荣卫之善药也。《局方》合两方用人参、白术、陈皮、
甘草、干姜、川芎、浓朴、桔梗、麻黄、白芷,更加葛根治感风头痛鼻塞声重,尚为合宜。
《玉机微义》曰∶严氏此论,迥出前人,其用药则未也,何也。四君子补脾胃药,更加白芷
去手阳明经风,乌药通肾胃间气,陈皮理肺气,青皮泄肝气,若风果在于手阳明肺肝胃肾而
气实者可用;但经有十二,五脏之气,互有胜负,此方安能尽其变乎,况真气先虚之人,亦
难用也)。
(Yan Yonghe)
Treats hemiplegic numbness and stiffness, pain in bone joints, difficulty in walking, slurred speech, deviation of the mouth and eyes, rapid breathing with phlegm in the throat caused by Wind-stroke (Stroke). (This is because excess Wind causes Qi stagnation: when Qi stagnates in the skin, it manifests as numbness; when it stagnates in bone joints, it causes painful discomfort; when it stagnates in meridians, it leads to slurred speech and difficult movement; when it stagnates in the face and mouth, it causes deviation of the mouth and eyes; when it stagnates in the chest and throat, it generates phlegm.)
Wuyao (Linderae Radix), Juhong (Citri Reticulatae Pericarpium Rubrum, 2 qian), Mahuang (Ephedrae Herba,節 removed), Chuanxiong (Chuanxiong Rhizoma), Baizhi (Angelicae Dahuricae Radix), Jiegeng (Platycodonis Radix), Zhike (Aurantii Fructus Immaturus, stir-fried, 1 qian), Jiangcan (Bombyx Batryticatus, silk mouth removed).
Add Fangfeng (Saposhnikoviae Radix).
These are herbs belonging to the Hand-Taiyin Lung Meridian and Foot-Jueyin Liver Meridian. When Wind is excessive, Fire blazes, causing Phlegm-Fire to rush upward; this indicates rebellion of Interior Qi. However, Stroke must be triggered by external contraction of Wind-Cold.
Baizhi acts on the head and face, dispersing Wind and invigorating Blood (when Blood flows freely, Wind dissipates); Zhike and Jiegeng promote Qi circulation and resolve Phlegm (regulating Qi is essential for resolving Phlegm; Juhong also aids in releasing the Exterior); Jiangcan clears Heat, transforms Phlegm, and dissipates nodules (silkworms become rigid due to Wind disease; possessing the nature of clearing and transforming, it treats Wind diseases and dissipates Phlegm caused by rebellious Ministerial Fire); Heijiang (Black Ginger) warms the meridians and unblocks Yang; Gancao (Glycyrrhizae Radix et Rhizoma) harmonizes the Middle Jiao and drains Fire; Wuyao promotes the circulation of various Qi obstructions caused by pathogenic factors. This formula first releases the Exterior Qi while simultaneously smoothing Interior Qi; when Qi flows smoothly, Wind dissipates.
In cases of sudden invasion by Wind pathogens, one should first treat the branch (symptoms); however, this is not suitable for patients with Qi deficiency and chronic illness. (Cold limbs, copious phlegm obstruction, locked jaw, hidden pulse, and warm body indicate Stroke; cold body indicates Qi Strike [Zhong Qi]. Stroke is often accompanied by saliva/phlegm, whereas Qi Strike lacks phlegm/saliva; this serves as a differentiation criterion. Qi Strike caused by anger is particularly common; Ju Fang uses this formula to treat it. Xu Xueshi stated: Violent anger injures Yin, violent joy injures Yang, and persistent worry leads to Qi rebellion, often resulting in Qi Strike syndrome, which should not be treated as Stroke. Yu Jiayan stated: Stroke syndromes often involve Qi Strike. Yan Yonghe stated: If a person's Yuan Qi is strong, how can external pathogens cause harm? It must be that True Qi is deficient first, and Ying-Wei (Nutritive and Defensive Qi) are sparse, allowing pathogens to enter through the deficiency. If caused by internal emotional factors, the treatment method should regulate Qi, not treat Wind; if caused by external Six Excesses (Six Evils), one should first regulate Qi, and then treat according to the specific Six Qi contracted. This is an excellent method, recommending Bawei Shunqi San, which contains Renshen (Ginseng Radix et Rhizoma), Baizhu (Atractylodis Macrocephalae Rhizoma), Fuling (Poria), Gancao, Chenpi (Citri Reticulatae Pericarpium), Qingpi (Citri Reticulatae Pericarpium Viride), Baizhi, and Wuyao, without using the Wind-dispersing herbs like Jiegeng, Mahuang, or Jiangcan from the previous formula. This embodies the profound principle of treating Qi first and Wind second. Some later practitioners objected, suggesting the addition of Baizhi, unaware that Baizhi is aromatic but not drying, making it an excellent herb for harmonizing Ying-Wei. Ju Fang combines both formulas, using Renshen, Baizhu, Chenpi, Gancao, Ganjiang (Zingiberis Rhizoma), Chuanxiong, Houpo (Magnoliae Officinalis Cortex), Jiegeng, Mahuang, Baizhi, and adding Gegen (Puerariae Lobatae Radix) to treat headache, nasal congestion, and heavy voice caused by contracted Wind, which remains appropriate. Yují Wei Yi states: Yan’s theory here surpasses predecessors, but his herbal selection is not perfect. Why? Si Junzi Tang supplements Spleen and Stomach; adding Baizhi removes Wind from the Hand-Yangming meridian, Wuyao unblocks Qi between Kidney and Stomach, Chenpi regulates Lung Qi, and Qingpi vents Liver Qi. If Wind truly resides in the Hand-Yangming, Lung, Liver, Stomach, or Kidney meridians, and the patient has Qi excess, it may be used. However, there are twelve meridians, and the Qi of the five Zang organs fluctuate in dominance; how can this single formula account for all variations? Moreover, it is difficult to use in individuals whose True Qi is already deficient.)