生生子曰∶咳血多是火郁肺中,治宜清肺降火,开郁消痰,咳止而血亦止也。不可纯用血药,使
气滞痰塞,而郁不开,咳既不止,血安止哉!设下午身热,而脉细数,此真阴不足,当清上补下。
生生子曰∶有侄女十岁,因毁齿动摇,以苎麻摘之,血因出不止,以小瓦盆盛之,一日夜积十一盆
,用
末药止其处,少顷复从口中吐出,身亦不倦,亦事之希觏也。可见人身之血,不可测量。诊其脉,皆
洪大有力。以三制将军末子二钱,用枳壳汤少加童便调下。是夜之半,去黑粪数块,其血顿止,再不复
发。后又见一男子,每齿根出血盈盆,一月一发,百药不效,历十余月。每发则昏昧,知其人好饮,
投前剂一服而安。
又一老妪患此,一发五七日,一日约有升余,投前剂亦安,所下皆有黑粪。是知此疾,多阳明热盛
所至者。缘冲、任二脉,皆附阳明,阳明者,多气多血之经也。故一发如潮涌。急则治其标,故投以
釜底抽薪之法,应手而愈。要知肾虚血出者,其血必点滴而出,齿或攸攸而疼,必不如此之暴且甚。
有余不足,最要详认。
有谓作诸禁鼓栗者,非也。诸禁鼓栗,乃斗牙战摇,似寒而实热也。夫颤振,乃兼木气而言,
惟手足肘前战动,外无凛栗之状。
生生子曰∶颤振者,人病手足摇动,如抖擞之状,筋脉约束不住,而莫能任持,风之象也。《内经
》云∶诸风掉眩,皆属肝木。木主风,风为阳气,阳主动,此木气太过,而克脾土,脾主四肢,四肢者,
诸阳之末,木气鼓之故动,经谓“风淫末疾”者此也,亦有头动而手足不动者,盖头乃诸阳之首,木气
上冲,故头独动而手足不动∶散于四末,则手足动而头不动也。皆木气太过,而兼火之化也。木之畏在金
,金者土之子,土为木克,何暇生金。《素问》曰∶“肝,一阳也,心,二阳也,肾,孤脏也。一水不
能胜二火。”由是木挟火势而寡于畏,反侮所不胜,直犯无惮,《难经》谓木横乘金者
是也。此病壮年鲜有,中年以后乃有之,老年尤多。夫老年阴血不足,少水不能灭盛火,极为难治,
前哲略不及之,惟张戴人治新寨马叟,作木火兼痰而治,得效。遇此症者,当参酌厥旨,而运其精
思云。
Shengshengzi said: Hemoptysis (coughing up blood) is mostly caused by fire pathogen stagnating in the Lung. The treatment should focus on clearing Lung heat, descending rebellious fire, opening stagnation, and resolving phlegm; once the cough stops, the bleeding will also cease. One must not solely use hemostatic herbs, as this may cause Qi stagnation and phlegm obstruction, preventing the resolution of stagnation. If the cough does not stop, how can the bleeding stop? If the patient has afternoon fever and a fine, rapid pulse, this indicates deficiency of True Yin. In such cases, one should clear the Upper Jiao and tonify the Lower Jiao.
Shengshengzi said: I had a niece who was ten years old. Because her teeth were loose during the shedding of deciduous teeth, she pulled them out using *Boehmeria nivea* (Ramie) fibers, causing continuous bleeding. We collected the blood in small earthenware basins, accumulating eleven basins over one day and night. We applied powdered medicine to the wound site, but shortly after, the blood was vomited from the mouth again. However, the patient did not appear fatigued, which is a rare occurrence. This demonstrates that the volume of blood in the human body is immeasurable. Upon palpation, her pulses were all surging, large, and forceful. We administered two qian of *Rhei Radix et Rhizoma* (Rhubarb Root and Rhizome), processed three times, mixed with a decoction of *Aurantii Fructus Immaturus* (Bitter Orange Fruit) and a small amount of fresh urine from a healthy male child (Tongbian). By midnight that night, she passed several pieces of black stool, and the bleeding stopped immediately without recurrence. Later, I encountered a man whose gums bled enough to fill a basin each time, occurring once a month for over ten months despite various treatments. Each episode was accompanied by mental cloudiness. Knowing he enjoyed drinking alcohol, I prescribed the previous formula. He recovered after a single dose.
Another elderly woman suffered from the same condition, recurring every five to seven days, with daily blood loss exceeding one sheng. She also improved with the previous formula, passing black stools. Thus, it is known that this disease is often caused by excessive heat in the Yangming channel. The Chong Mai (Penetrating Vessel) and Ren Mai (Conception Vessel) are both attached to the Yangming channel. The Yangming channel is rich in Qi and Blood. Therefore, the bleeding surges like a tide. In acute conditions, treat the branch (symptoms); thus, employing the method of "removing firewood from under the cauldron" (clearing lower excess heat to stop upper bleeding) resulted in immediate recovery. It must be understood that if bleeding is due to Kidney deficiency, the blood will drip out slowly, and the teeth may ache faintly; it will never be so sudden and severe. Differentiating between excess and deficiency is crucial.
Some claim that tremors accompanied by locking of the jaw and shivering are not Zhenzhen (tremor/twitching). "Jin Gu Li" refers to grinding teeth and shivering, which appears cold but is actually heat. Zhenzhen, however, involves Wood Qi (Liver Wind). It manifests only as trembling of the hands, elbows, knees, and feet, without external signs of cold or shivering.
Shengshengzi said: Zhenzhen refers to a disease where the patient's hands and feet shake, resembling the act of shaking off dust. The sinews and vessels cannot restrain the limbs, making them unable to maintain stillness; this is a manifestation of Wind. The *Neijing* states: "All wind diseases involving shaking and dizziness belong to Liver Wood." Wood governs Wind; Wind belongs to Yang Qi, and Yang Qi is active. When Wood Qi is excessive, it overacts on Spleen Earth. The Spleen governs the four limbs, which are the extremities of all Yang channels. The movement is caused by the stirring of Wood Qi, which is what the classics refer to as "Wind invading the extremities causes disease." There are cases where only the head moves while the limbs remain still. This is because the head is the summit of all Yang channels; when Wood Qi rushes upward, only the head moves. If the Qi disperses to the four extremities, the hands and feet move while the head remains still. These are all cases of excessive Wood Qi combined with Fire transformation. Wood fears Metal. Metal is the offspring of Earth. If Earth is controlled by Wood, it has no spare capacity to generate Metal. The *Suwen* says: "The Liver is one Yang, the Heart is two Yang, and the Kidney is an isolated Zang organ. One Water cannot overcome two Fires." Consequently, Wood carries Fire and lacks fear (of Metal), instead insulting what it cannot conquer (Metal), attacking without restraint. This is what the *Nanjing* refers to as "Wood overflowing and overcoming Metal." This disease is rare in young adults, appearing after middle age, and is especially common in the elderly. Since the elderly suffer from insufficient Yin and Blood, and little Water cannot extinguish flourishing Fire, it is extremely difficult to treat. Previous masters rarely discussed it. Only Zhang Dairen treated an old man named Ma from Xinzhai, diagnosing it as a combination of Wood-Fire and Phlegm, achieving success. Those encountering this syndrome should refer to these principles and apply profound thought in their diagnosis and treatment.