妇人之脉,以血为本。血旺易胎,气旺难孕。
少阴动甚,谓之有子。尺脉滑利,妊娠可喜。
滑疾不散,胎必三月。但疾不散,五月可别。
左疾为男,右疾为女。女腹如箕,男腹如釜。
欲产之脉,其至离经。水下乃产,未下勿惊。
新产之脉,缓滑为吉。实大弦牢,有证则逆。
男为阳,女为阴。阳主气,阴主血,一定之常理也。故女子以血为本。血旺,
是为本足。本足而施之以阳,则生化自全,而成胎亦易易矣。气旺,则血反衰,是
为本不足,且失常理,未有理失常而能孕者也。又人之身,阴静阳动,阴体阳用。
则血固阴静也,亦体也。凝胎结孕,必动由静始,体成用先。是知女人以血胜气者
为贵。少阴动甚者,心手少阴之脉动甚也。心主血,动甚则血旺,血旺易胎,故云
有子。即《素问》平人气象论所谓妇人手少阴脉动甚者,妊子也。有子者,有妊之
谓,男女之通称,非独指男子。如下文所辨,则有男女之分矣。尺脉者,左右肾脉
也。肾为天一之水,主子宫以系胞,孕胎之根蒂也。滑利,则不枯涩,而且有替替
含物之象,故喜其妊娠。即《素问》阴阳别论所谓阴搏阳别,谓之有子。叔和《脉
经》所谓尺中之脉,按之不绝,法妊娠。上文所谓动甚妊子者,同义也。即此滑利
之脉,应指疾而不散。滑为血液,疾而不散,乃血液敛结之象,是为有胎三月矣。
若但疾而不散,是从虚渐实,从柔渐刚,血液坚凝,转为形体,故不滑耳。此妊娠
五月之脉状也。其疾,左胜于右,是为男孕。以男属阳居左,胎气钟于阳,故左胜。
右胜于左,是为女孕。以女属阴居右,胎气钟于阴,故右胜。胜者,甚、不甚之谓,
非左疾右不疾也。更视其腹,如箕者为女胎,如釜者为男胎。盖男、女之孕于胞中,
女则面母腹,男则面母背。虽各肖父母之形,亦阴阳相抱之理。女面腹,则足膝抵腹,下
大上小,故如箕。(箕,簸箕也。前浅而后深,覆之则高下异。)男面背,则背脊抵腹,其形
正圆,故如釜。(釜,食锅也,覆之正圆。)一说女动于腹,动不一处而动甚。男动于腹,举
腹动而动微。动不一者,四肢也。举腹动者,背也。历观数说,则男女在胞之仰覆,
信不诬矣。及其欲产也,其脉与十月怀妊平常见者忽异。假如平日之脉浓浮,临产
则脉忽沉;平日之脉迟,临产则脉忽数。至如大小滑涩,临产皆忽然而异。盖十月
胎气安定,一旦欲落,气血动荡,胞胎迸裂,自与经常离异,而脉亦非平昔之状貌
矣。虽然亦必有水先下,俗谓之胞浆,养胎之液也。水下,则胞裂而产。不尔,犹
未即下,勿认为产难而惊讶也。及其已产也,气血两虚,其脉宜缓滑。缓则舒徐,
不因气夺而急促。滑则流利,不因血去而涩枯,均吉兆也。若脉实大弦牢,非产后
气血俱虚者所宜。实为邪实,大为邪进,弦为阴敛而宣布不能,牢为坚着而瘀凝不
解,是皆相逆之脉。设外有证,又岂能顺乎?
The pulse of women is based on blood. Abundant blood facilitates conception, while abundant qi makes pregnancy difficult.
When the Shaoyin pulse (the pulse of the Hand-Shaoyin Heart Meridian or Foot-Shaoyin Kidney Meridian) beats vigorously, it indicates pregnancy. A slippery and smooth pulse at the Chi position (cubital fossa) is a favorable sign of gestation.
A pulse that is slippery, rapid, and not scattered indicates a pregnancy of three months. If the pulse is merely rapid and not scattered, the sex of the fetus can be distinguished at five months.
A rapid pulse on the left side indicates a male fetus; a rapid pulse on the right side indicates a female fetus. The abdomen of a woman pregnant with a female resembles a winnowing basket, while that of a woman pregnant with a male resembles a cauldron.
The pulse during impending labor deviates from the regular pattern. Delivery occurs after the rupture of membranes (amniotic fluid); if the fluid has not yet ruptured, there is no need for alarm.
For postpartum women, a slow and slippery pulse is auspicious. A solid, large, wiry, or deep-firm pulse accompanied by symptoms indicates an adverse condition.
Males belong to Yang, females to Yin. Yang governs Qi, and Yin governs Blood; this is a fixed principle. Therefore, women are based on blood. When blood is abundant, the root is sufficient. With a sufficient root acted upon by Yang, the processes of generation and transformation are complete, and conception becomes easy. If Qi is abundant, Blood may become deficient, meaning the root is insufficient and the normal order is violated; one cannot conceive by violating these principles. Furthermore, in the human body, Yin is still and Yang is active; Yin is the substance, and Yang is the function. Blood is inherently Yin-still and constitutes the substance. The formation of the embryo requires movement to arise from stillness, and function to follow the establishment of substance. Thus, it is considered precious for women to have blood that prevails over Qi. "Shaoyin beating vigorously" refers to the vigorous pulsation of the Hand-Shaoyin Heart Meridian. The Heart governs Blood vessels; vigorous pulsation indicates abundant blood, which facilitates conception, hence "having a child." "Having a child" means being pregnant and is a general term for both sexes, not specifically referring to males, as differentiated later in the text. The Chi pulse refers to the pulses of the left and right Kidneys. The Kidneys represent the Water of Tianyi (Heavenly One), govern the uterus, and connect to the Bao Luo (uterus/fetus sac), serving as the root of gestation. A slippery and smooth pulse indicates non-witheredness and a sense of fullness containing life, favoring pregnancy. This aligns with the *Suwen* (Basic Questions) chapter *Yin Yang Bie Lun*, which states: "When Yin pulses beat distinctly different from Yang, it is called having a child." It also aligns with He Huan's *Mai Jing* (Pulse Classic): "The pulse at the Chi position, unceasing upon pressure, indicates pregnancy." The aforementioned "vigorous Shaoyin indicates pregnancy" shares the same meaning. Regarding this slippery pulse, feeling rapid and not scattered on the fingers: Slippery represents Blood; rapid and not scattered indicates the gathering and coagulation of Blood, characteristic of a three-month pregnancy. If merely rapid and not scattered, it signifies a transition from deficiency to excess, from softness to firmness, where Blood hardens and transforms into form, thus losing its slipperiness. This describes the pulse at five months of gestation. If the rapidness is more pronounced on the left, it indicates a male fetus. Since males belong to Yang and reside on the left, fetal Qi gathers in Yang, making the left side stronger. If the right side is stronger than the left, it indicates a female fetus. Since females belong to Yin and reside on the right, fetal Qi gathers in Yin, making the right side stronger. "Stronger" here refers to the degree of prominence, not necessarily that the right is not rapid when the left is. Observing the abdomen: resembling a winnowing basket indicates a female fetus; resembling a cauldron indicates a male fetus. Generally, in the womb, the female fetus faces the mother's abdomen, and the male fetus faces the mother's back. Although they mimic the parents' forms, this also reflects the principle of Yin-Yang embracing. The female facing the abdomen presses her knees against the abdominal wall, resulting in a shape larger at the bottom and smaller at the top, like a winnowing basket. (A winnowing basket is shallow at the front and deep at the back; inverted, it has uneven height.) The male facing the back presses his spine against the abdominal wall, resulting in a perfectly round shape, like a cauldron. (A cauldron is a cooking pot; inverted, it is perfectly round.) Another theory states that female fetuses move in various places within the abdomen with vigorous motion, while male fetuses move the entire abdomen but with slight motion. Movement in specific places involves the limbs; movement of the entire abdomen involves the back. Reviewing these theories confirms the orientation of males and females in the womb. Upon impending labor, the pulse suddenly differs from the usual ten-month gestational pulse. For instance, if the pulse was typically floating and thick, it suddenly becomes deep during labor; if it was typically slow, it suddenly becomes rapid. Whether small, large, slippery, or choppy, all change abruptly. This is because the fetal Qi has been stable for ten months; once delivery begins, Qi and Blood become turbulent, the fetal sac ruptures, and the pulse naturally deviates from the norm, no longer resembling its usual appearance. Nevertheless, the amniotic fluid (commonly called Bao Jiang, the liquid nourishing the fetus) must rupture first. Once the fluid breaks, the sac ruptures and delivery ensues. If this has not happened, do not mistake it for dystocia (difficult labor) and be alarmed. After delivery, when Qi and Blood are both deficient, the pulse should be slow and slippery. Slow indicates relaxation and slowness, not急促 (hasty/rapid) due to Qi depletion. Slippery indicates smoothness, not choppy or withered due to Blood loss. Both are auspicious signs. However, a solid, large, wiry, or deep-firm pulse is unsuitable for postpartum women with Qi and Blood deficiency. Solid indicates pathogenic excess; Large indicates pathogenic advancement; Wiry indicates Yin constriction preventing free circulation; Deep-firm indicates hardness and attachment with unresolved stasis. These are all contrary pulses. If external symptoms are present, how can the condition be harmonious?