金液丹硫黄炼成乃纯阳之物夏至人多服之反为大患有痼冷则宜服(泊宅编)
川人好服丹盖西北方土浓人禀气盛可胜丹不为所反南方鱼盐阴湿之地非宜服之大概脾恶
湿肾恶燥久服损肾其害尤大(琐碎录)
服秋石久而成渴疾盖咸能走血血走令人渴不能制水妄行(同上)
太学博士李干以进士为鄂岳从事遇方士柳贵从受药法服之往往下血比四年病益急乃死其
法以
铅满一鼎以物按中为空实以水银盖封四际烧为丹砂云余不知服食说自何世起杀人不可计而世
慕向之益至此其惑也在文书所记及耳相闻传者不说今直取自见亲与之游而以药败者六七公以
为世戒工部尚书归登殿中御史李虚中刑部尚书李逊逊弟刑部侍郎建襄阳节度使工部尚书孟简
东川节度御史大夫卢坦金吾将军李道古此其人皆有名位世所共识工部既食水银得病自说若有
烧铁杖自颠贯其下者摧而为火射窍即以出狂痛号呼乞绝其茵席尝得水银发且止唾血十数年以
毙殿中疽发其背死刑部且死谓余曰我为药误其季建一旦无病死襄阳黜为吉州司马余自袁州还
京师襄阳乘舸邀我于潇洲屏人曰我得秘药不可独不死今遗子一器可用枣肉为丸服之别一年而
病其家人至讯之曰前所服之药误方且下之下则平矣病二岁竟卒卢大夫死时溺出血肉痛不可忍
乞
死及金吾以柳贲得罪食贲药五十死海上此可以为诫者也蕲不死乃速得死谓之智可不可也五谷
三牲盐醯果蔬人所常御人相浓勉必曰强食今惑者皆曰五谷令人夭不能无食当务减节盐醯以济
百味豚鱼鸡三者古以养老反曰是皆杀人不可食一筵之馔禁忌十常不食二三不信常道而务鬼怪
临死乃悔后之好者又曰彼死者皆不得其道也我则不然始动曰药动故病病去药行乃不死矣及且
死又悔呜呼可哀也已(昌黎文 韩退之既知其害而晚年服硫黄而死详见渔隐从话)
Jinye Dan (Golden Liquid Pill) is refined from Sulfur (Liu Huang, 硫黄), which is a purely Yang substance. If people take it in large doses during the Summer Solstice, it will instead cause great harm; it is suitable only for those suffering from chronic cold conditions (Chen Leng, 痼冷). (From *Bo Zhai Bian*)
People in Sichuan are fond of taking elixirs, largely because the land in the northwest is dense and heavy, and people there possess robust constitutions that can withstand the elixirs without being harmed by them. In contrast, the south is a region of fish, salt, yin, and dampness, making it unsuitable for such consumption. Generally speaking, the Spleen (Pi, 脾) dislikes dampness, and the Kidney (Shen, 肾) dislikes dryness. Long-term use damages the Kidneys, causing particularly severe harm. (From *Suo Cui Lu*)
Long-term consumption of Qiushi (Autumn Stone) leads to thirst disorders. This is because the salty flavor guides blood movement; when blood moves recklessly, it causes thirst and an inability to control water, leading to the reckless flow of fluids. (Ibid.)
Li Gan, Doctor of the Imperial Academy, who held the position of Official in E-Yue as a Jinshi degree holder, learned the method of taking medicines from the alchemist Liu Gui. After taking them, he often suffered from bloody stools. Four years later, his illness became critical, and he died. His method involved filling a cauldron with Lead (Qian, 铅), pressing a hollow space in the center, filling it with Mercury (Shui Yin, 水银), covering and sealing the edges, and firing it to produce Cinnabar (Dan Sha, 丹砂). I do not know since which era the practice of taking elixirs for longevity began. It has killed countless people, yet the world's admiration for it has reached such extremes; this is truly bewildering. Such beliefs are recorded in texts and passed down through hearsay. Here, I directly cite six or seven high officials whom I personally knew and who were ruined by drug-taking, to serve as a warning to the world: Gui Deng, Minister of Works (Gongbu Shangshu, 工部尚书); Li Xuzhong, Censor-in-Chief (Dianzhong Yushi, 殿中御史); Li Xun, Minister of Justice (Xingbu Shangshu, 刑部尚书); Li Jian, Vice Minister of Justice (Xingbu Shilang, 刑部侍郎) and brother of Li Xun; Meng Jian, Military Governor of Xiangyang and Minister of Works; Lu Tan, Military Governor of Dongchuan and Grand Censor; and Li Daogu, General of the Jinyu Guards. All these men held prominent positions and were well-known to the public. Minister of Works Gui Deng fell ill after consuming mercury; he described feeling as if a red-hot iron rod had pierced him from head to toe, turning into fire and shooting out through his orifices. He was mad with pain, screaming and begging for death. His bedding was often stained with mercury, and he vomited blood during attacks, dying after more than ten years. Censor-in-Chief Li Xuzhong died of a carbuncle on his back. Before dying, he told me, "I was misled by medicine." His younger brother, Li Jian, died suddenly without prior illness. Lu Tan, Military Governor of Xiangyang, was demoted to Sima (Assistant Administrator) of Jizhou. When I returned to the capital from Yuanzhou, Lu Tan invited me aboard his boat at Xiaozhou. Dismissing attendants, he said, "I have obtained a secret elixir and cannot keep it to myself alone. I give you this vessel; make pills using jujube flesh and take them." A year later, his family arrived to inquire, stating that the previous medicine was incorrect; the prescription should have induced bowel movements to relieve the condition. Lu Tan died two years after falling ill. When Dr. Lu died, he urinated blood and flesh, suffering unbearable pain, and begged for death. General Li Daogu died at sea at the age of fifty after eating medicine given to him by Liu Ben, who had been implicated in a crime. These cases serve as warnings. Seeking immortality but hastening death—can this be called wisdom? Grains, meats (San Sheng, 三牲), salt, vinegar, fruits, and vegetables are commonly consumed by people. People encourage each other to eat heartily. Yet, the deluded claim that grains shorten life. While one cannot avoid eating, one should strive to reduce and moderate intake. Salt and vinegar balance flavors; pork, fish, chicken, and duck were used by ancients for nourishing the elderly, yet now they are claimed to be lethal and inedible. At a banquet, dietary taboos prevent eating two or three out of every ten dishes. They reject normal dietary principles and pursue superstitions, regretting only at the moment of death. Later enthusiasts argue, "Those who died did so because they lacked the correct method; I am different." Initially, they say, "The medicine activates," causing illness; then, "When the illness leaves, the medicine works, and I will not die." Finally, nearing death, they regret it. Alas, how tragic! (From the writings of Han Yu of Changli. Although Han Tui-zhi knew of the harms, he took sulfur in his later years and died; see *Yu Yin Cong Hua*.)