自神农轩后氏作,而医之学始传。由是生民之札瘥夭阏赖以全活者,不可悉数。后贤迭
兴,专门世业,各自名家,奇方妙用,并着厥效,盖不能以一、二计也。今礼部尚书毗陵胡
公源洁,以端谨之操,宏博之学,自为进士,历户科都给事中,拜礼部侍郎。受知太宗文皇
帝眷顾之隆,倚任之重,巡行四方、积有岁年。凡遇名医异人所授方药,汇次成编,分门别
类,计十二卷,名之曰《卫生易简方》。缮写以进,圣情欢悦,将寿诸梓,以广其传。未几
龙驾宾天,宸志未毕,迨于今兹,奄忽数载,而公继以本职,兼摄南京国子祭酒,寻有宗伯
之命。追惟先帝恩遇之浓,济众之功未获报称,夙夜靡忘,乃以所进方书副本,镂板以传。
且嘱余言,以识其后。呜呼!昔先帝临御宵旰弗遑,惟恐一民之不得其所,遂于万几余暇,
博采群方,制为妙药,臣民有疾,辄以赐之,皆有奇验,恩泽所加,铭刻心骨,何其至哉?
公之此编,实所以体先帝博施济众之心,而其惠济于人者,亦可谓远矣。然则观此编者,不
惟有以脱沉 于既殆,全痿毙于再生,而于我朝君臣同心同德之盛,亦因以见焉。
宣德二年秋八月朔奉政大夫左春坊大学士翰林侍读学士
兼修国史庐陵曾 拜于谨跋
右《卫生易简方》十二卷,礼部尚书毗陵胡公之所辑也。公为侍郎时,奉使命于四方,
观风问俗之余,又博采古今医方,其可征验者,分类而编辑之,曰《卫生易简方》。表进于
廷,太宗文皇帝嘉之,已而公又锓梓传之,以广其惠利,呜呼,公之心何其浓哉!士之用于
世,志于致君泽民也,故凡事有可利于人者必为之,岂非仁人君子哉?若公之辑此方,以示
人者,是已观此,则知公之为臣,其谋谟密,勿有裨于治而惠及于人者,必尤多也。昔,宋
侍中陈尧叟录集验方数卷,为广南西路转运时,闻广俗疾病不服药多夭横者,尧叟以方刻石
于桂州驿舍,令按方求药人遵其教,病者多愈。夫尧叟,宋名臣也。有学行政事,而又能济
人,如此非所谓仁人君子耶?公之名位与其存心,夫岂减于尧叟乎?可为公道其美也。间以
此
示英,故 为题其后云。
奉政大夫右春坊大学士兼翰林侍讲学士太原王英拜书
Since the time of Shennong (Divine Farmer) and Xuanyuan Huangdi (Yellow Emperor), medical knowledge began to be transmitted. Consequently, the number of common people who were able to survive epidemics, diseases, or premature death is innumerable. Later sages rose successively; some practiced medicine for generations, each becoming a renowned master. Their miraculous prescriptions and ingenious applications all achieved remarkable efficacy, which cannot be counted merely by one or two.
Currently, Hu Yuanjie, Minister of Rites from Piling, possessing upright and rigorous conduct along with extensive and profound learning, started as a Jinshi (degree holder), served successively as Chief Censor of the Department of Personnel, and was later appointed Vice Minister of Rites. He enjoyed the high favor and heavy trust of Emperor Wen of Taizong. During his years of touring various regions, whenever he encountered prescriptions and medicines taught by famous physicians or extraordinary individuals, he compiled and organized them into a collection. Classified into categories, it totaled twelve volumes, named *Weisheng Yijian Fang* (Hygiene Easy and Simple Prescriptions). He submitted the handwritten copy to the Emperor, who was delighted and intended to have it carved on woodblocks for printing to widely disseminate it. Shortly thereafter, the Emperor passed away, and this wish remained unfulfilled. Until now, several years have passed. Mr. Hu, holding his original post concurrently as Chancellor of the National Academy in Nanjing, and subsequently receiving the appointment of Minister of Rites, recalled the deep grace of the late Emperor. Feeling that he had not yet fully repaid the merit of saving the masses, he never forgot day or night. Thus, he took the duplicate copy of the prescription book previously submitted, had it carved on woodblocks for transmission, and requested me to write a few words as an epilogue.
Alas! In the past, when the late Emperor reigned, he worked diligently from early morning till late at night, fearing that any citizen might not find their proper place. Therefore, amidst the leisure after handling myriad state affairs, he extensively collected various prescriptions, prepared miraculous medicines, and bestowed them upon ministers and subjects suffering from illnesses, all yielding miraculous results. The imperial benevolence was so profound that it was engraved in heart and bone; how ultimate it was! This compilation by Mr. Hu truly embodies the late Emperor's intention to bestow benefits broadly and save the multitude, and its benefit to humanity can indeed be said to be far-reaching. Therefore, those who read this compilation will not only see the rescue of those in critical danger and the revival of the dying, but also perceive the magnificent unity of heart and virtue between the monarch and ministers of our dynasty.
On the first day of the eighth lunar month in the second year of Xuande, Zeng Qi, Gentleman of the Left Spring Hall University, Hanlin Academician Reader, and Compiler of the National History from Luling, respectfully wrote this postscript.
The aforementioned *Weisheng Yijian Fang*, twelve volumes, was compiled by Hu Gong, Minister of Rites from Piling. When Gong served as Vice Minister, he was sent on missions to various regions. Besides observing customs and asking about folk conditions, he extensively collected ancient and modern medical prescriptions. Those that could be verified and tested were classified and edited into *Weisheng Yijian Fang*. It was presented to the court, and Emperor Wen of Taizong praised it. Soon after, Gong had it carved on woodblocks for dissemination to expand its beneficial utility. Alas, how profound is Gong's heart! Scholars serving in the world aim to assist the ruler and benefit the people; thus, they must undertake anything that benefits others. Is this not the way of a benevolent gentleman? By compiling and displaying this prescription book, Gong exemplifies this. From this, we know that as a minister, Gong's strategies are meticulous, and matters benefiting governance and extending kindness to people are undoubtedly numerous.
In the past, Chen Yaosou, Attendant Gentleman of the Song Dynasty, while serving as Transport Commissioner of the Guangnan West Circuit, heard that local customs involved many people refusing medicine for illnesses, leading to premature and violent deaths. Chen Yaosou carved verified prescriptions on stones at the Guizhou post station, instructing people to seek medicines according to the prescriptions and follow his teachings; most patients recovered. Chen Yaosou was a famous minister of the Song Dynasty, possessing scholarship, administrative skills, and the ability to save people in such a manner. Is he not what is called a benevolent gentleman? Are Gong's fame, status, and intentions inferior to those of Yaosou? His virtues deserve praise. I showed this to Ying, so Ying wrote this postscript behind it.
Wang Ying, Gentleman of the Right Spring Hall University, Concurrent Hanlin Academician Lecturer, from Taiyuan, respectfully inscribed.