《卫生易简方》凡十二卷,附录一卷,礼部尚书胡公源洁纂集之书也。公初以都给事中,
后改礼部侍郎,将使命于四方者,几廿年。名山胜境,靡不游历;足迹所至,过于司马子长
远矣!咨询之次,间得医方便于愈疾者,类次为书,名之曰∶易简。盖简则措语不烦,易则
药无隐僻。语不烦,则人皆可晓;药无隐,则急或可求。视他方之博而寡要者,大有径庭。
既成编,表进于朝,上悦之,什袭缄HT ,藏之秘府。公退以其副镂梓传诸远迩。呜呼,
公之用心可谓勤矣!其惠利及人可谓浓矣!余又闻公之近世以医业相承,尝居善药,以应人
之求。贫困者不责其直,赖以全活啻千百,故公食其报于明盛之时。今公是书之行,所赖全
活者日益众,子孙食报于后,盖可必也。虽然公以弘博雅重之量,为圣天子心膂股肱,出谋
虑、赞可否,以成无为之治。俾亿兆黎元,咸跻仁寿之域,要皆以易简为本,其德泽所被,
又岂是书
宣德二年春二月朔日荣禄大夫少保户部尚书兼武英殿大学士永嘉黄淮书
《卫生易简方》者,今礼部尚书 毗陵胡公源洁之所编也。公在永乐间,由给事中擢礼
部侍郎,恒奉命出使四方。凡山川风物之异宜,民生习俗之异尚,莫不历览而周知其故。间
以方书所载及时俗所传医药之品,施以济人,辄籍记而验察之。岁月既久,所得益多,乃复
精加博采,区分类别,编集成书,为十二卷,名曰《卫生易简方》,其用心亦勤矣。永乐癸
卯秋,予扈跸塞外,公适以事赴行在,且进是书。时秋半,天甚寒,上召公至幄中,与语披
阅再四,极加称赏,逮夜取烛,命中贵人以玺钤识其上,匣而藏之,及退已二鼓矣。予窃庆
公荣遇之隆,而深喜是书之遭也。数年来,公不肯自秘,爰命锓梓,以嘉惠四方,不鄙谓予
题其后。惟仁人君子之于世,无所不用其心。方公周游天下,按辔咨KT ,所以宣上德,
达下情,其仁及于民者多矣!而尤思傍辑是编,以惠夫札瘥伤痒之不得其所者,其用心何如
也?今公位列六卿,以辅佐天子, 理元化为任。又欲广是书,俾天下之人皆得以济其疾苦,
全其夭阏,其用心仁爱,周遍委曲复若此,亦岂非调元之一助欤!予于此益嘉是书之遭,而
知我太宗皇帝所以嘉奖于公者,非偶然也,故为书诸卷末,以着公用心之仁。而凡得是编者,
有以精
宣德二年丁未秋七月甲午太子少保礼部尚书兼武英殿大学士临江金幼孜书
*Wei Sheng Yi Jian Fang* (Hygiene and Simplicity Formulas) consists of twelve volumes, with an additional appendix of one volume. It is a book compiled by Hu Yuanjie, the Minister of Rites. Initially serving as Censor-in-Chief (Ji Ge Shi Zhong), he was later transferred to the position of Vice Minister of Rites. For nearly twenty years, he was entrusted with missions to various regions. He traveled to famous mountains and scenic spots without exception; the places his footsteps reached were far beyond those visited by Sima Qian! During his inquiries and consultations, he occasionally obtained convenient medical prescriptions from those who had been cured. He classified and arranged these into a book, naming it "Yi Jian" (Easy and Simple). The rationale is that being simple means the language is not verbose, and being easy means the medicinal materials are not obscure or rare. If the language is not verbose, everyone can understand it; if the medicinal materials are not obscure, they might be obtainable in emergencies. Compared to other medical formularies that are extensive but lack essential points, this book differs greatly.
Once completed, the manuscript was presented to the court. The Emperor was pleased, wrapped it in multiple layers of cloth, sealed it, and stored it in the imperial secret library. After retiring from official duties, the Duke distributed copies for printing and dissemination to distant and nearby areas. Alas, the Duke's diligence in his efforts can be described as remarkable! His benevolence and benefits to humanity can be described as profound! I have also heard that in recent times, the Duke inherited medical practices and maintained a stock of good medicines to meet people's requests. He did not charge the poor for the cost, relying on him to survive numbered in the thousands. Thus, the Duke received his reward during the prosperous times of the Ming Dynasty. Now, with the circulation of this book, the number of people saved relies increasingly on it, and it is certain that his descendants will enjoy the rewards in the future. Nevertheless, endowed with a broad, erudite, elegant, and dignified demeanor, the Duke serves as the trusted minister and pillar of the Sage Emperor, offering counsel and assisting in decision-making to achieve governance through non-action (Wu Wei). This enables the myriad people to reach the realm of benevolence and longevity. All of this is based on the principle of "Yi Jian" (Simplicity). The scope of his virtue and grace extends far beyond what is contained in this book alone.
Inscribed on the first day of the second month in the spring of the second year of Xuande, by Huang Huai of Yongjia, Grand Master of Glory and Virtue, Junior Guardian, Minister of Revenue, and Grand Secretary of the Hall of Martial Heroism.
*Wei Sheng Yi Jian Fang* (Hygiene and Simplicity Formulas) is compiled by Hu Yuanjie, the current Minister of Rites from Piling. During the Yongle era, the Duke was promoted from Censor-in-Chief to Vice Minister of Rites and frequently served as an envoy to various regions. He thoroughly observed and understood the reasons behind the diverse climates and customs of different landscapes and the varying habits of the common people. Occasionally, he would use medicinal items recorded in medical texts or transmitted by popular custom to relieve others' suffering, always recording and verifying their effects. As time passed, his accumulated experience grew, leading him to carefully collect extensively, categorize, and compile them into a book of twelve volumes, named *Wei Sheng Yi Jian Fang*. His dedication was indeed diligent. In the autumn of the Gui Mao year of Yongle, I accompanied the Emperor on a tour outside the Great Wall. The Duke happened to go to the imperial camp on business and presented this book. At that time, it was mid-autumn, and the weather was very cold. The Emperor summoned the Duke into the tent, conversed with him, and repeatedly reviewed the book, praising it highly. Until nightfall, candles were brought, and eunuchs were ordered to mark it with the imperial seal, after which it was boxed and stored. By the time we retired, it was already the second watch of the night. I privately rejoiced at the high honor bestowed upon the Duke and deeply appreciated the fortunate encounter of this book. In recent years, the Duke has refused to keep it secret, ordering it to be printed to benefit all directions. He did not disdain asking me to write a postscript. Only benevolent gentlemen exert their minds in everything they do in the world. When the Duke traveled widely, pausing to inquire, he aimed to propagate the Emperor's virtue and convey the feelings of the people, extending his benevolence to the masses significantly! Moreover, he particularly considered compiling this work to help those suffering from disease and injury who had no place to rest. How profound is his intention! Now, holding a position among the Six Ministers, he assists the Emperor and takes regulating the primordial qi of the state as his duty. He wishes to widely disseminate this book so that people everywhere can alleviate their suffering and preserve their lives. His benevolent and compassionate mind, thorough and meticulous as it is, does this not serve as an aid to regulating the state's vital energy? I hereby further praise the fortune of this book and realize that the reason our Taizong Emperor praised the Duke was not accidental. Therefore, I wrote these words at the end of the volumes to highlight the Duke's benevolent intention. Those who obtain this book should study it carefully...
Inscribed on the Jia Wu day of the seventh month in the autumn of the Ding Wei year of Xuande, by Jin Youzi of Linjiang, Junior Guardian of the Crown Prince, Minister of Rites, and Grand Secretary of the Hall of Martial Heroism.