病当危急时,非峻重之剂,不能救百中之一二。今之医者,皆顾惜名节,姑以轻平之方
,冀
其偶中,幸而不死,则曰是我之功;不幸而死,则曰非我之罪。恐真心救世,不应如此也。
真心救世者,必慨然以生死为己任。当寒即寒,当热即热;当补即补,当攻即攻。不可逡巡
畏缩,而用不寒不热,不补不攻,如谚所谓
不治病,不伤命之药。嗟乎!既不治病,欲不损命,有是理耶?倘于此认不的确,不妨缺疑,
以待高明。慎勿尝试,以图侥幸,庶不负仁者之初心也。
痢疾皆由暑湿内侵,脾胃受伤,饮食不化精微,而成积滞,欲从大肠而泄。经云∶在下
者因
而导之,使邪之出也。若用药涩住,邪气必上升,为祸最烈。如邻翁姚姓子,年二十岁,七
月患赤痢腹痛,日夜数十行。人传一方,用罂粟壳一钱煎汤服,才下咽,痢固止,不半日腹
胀胸闷气急,身作寒热。延医治之,用柴平汤,一服胀满更甚,两目赤突,招予治之。知
其伏邪为粟壳涩住,不得出路,致先腹胀胸闷,渐攻上部,气促而目突也。予心知前方柴平
汤,非安危定乱之剂,若用承气汤下之,或可救也。此时两脉抟指,口中秽气难闻,神呆目
瞪,肠胃已败,辞不定方。越一日而殁。非止涩药不可用,即经年休息痢,用脾肾双补,
不加轻清消导之品,亦难免无弊。如邻翁王君利川令嗣,患久痢不痊,翁自能医,不能自信
,往苏州雨田顾翁延医,方用缪仲淳脾肾双补。予适过其斋,见称药满案,因谓之曰∶按久
痢不愈而成休息,其原究因暑湿伤脏腑也。末治虽用补剂,如楂肉、砂壳、淡芩、黑栀之类
,不可废也,若峻补恐有弊。翁不能用,竟服之,渐觉腹胀纳减;若易方尚可为治,其如坚
信不疑,后竟成鼓胀而殁。钱洪台上舍,病休息痢两载,就予延医。其体壮实,更喜肥浓酒
食,知其阴分无亏,方用西党参、炒于术、茯苓、广皮、楂肉、砂仁壳、淡芩、谷芽、炒苡
仁、炙草,四服有效,出入加减二十剂,改用丸方而痊。亦见补中用消之一证也。更如治痢
疾
用柴胡、升麻之类,以除后重。按∶升、柴只升无形之气,不滞有形之邪;若桔梗能提阻邪
秽,断不可用。
When a disease is in a critical state, only potent and heavy prescriptions can save one or two out of a hundred patients. Current physicians often care too much about their reputation and integrity; they tentatively use light and mild formulas, hoping for accidental success. If the patient survives by luck, they claim it as their merit; if the patient unfortunately dies, they claim it is not their fault. It is feared that those with a sincere heart to save the world should not act this way.
Those who sincerely aim to save the world must generously take life and death as their own responsibility. When cold treatment is indicated, use cold methods decisively; when heat treatment is indicated, use heat methods decisively. When tonification is required, tonify; when purgation is required, purge. Do not hesitate or shrink back, using medicines that are neither cold nor hot, neither tonifying nor purging—like the proverbial "medicines that neither cure the disease nor harm the life." Alas! If they do not cure the disease, how can they avoid harming the life? Is there any logic in this? If one's understanding here is not precise, it is better to leave doubts aside and wait for a more skilled physician. Do not rashly try such approaches in hopes of luck, so as not to betray the original intention of a benevolent person.
Dysentery is caused by the internal invasion of summer-heat and dampness, injuring the Spleen and Stomach. Food and drink fail to transform into essence and micro-nutrients, forming stagnation that seeks to be excreted through the Large Intestine. The *Classic of Internal Medicine* states: "For diseases located below, guide them according to their tendency," allowing the pathogenic factors to exit. If astringent drugs are used to stop the dysentery, the pathogenic qi will inevitably ascend, causing the most severe disaster.
For example, the son of an old man surnamed Yao in the neighborhood, aged twenty, suffered from bloody dysentery (dysentery with pus and blood) and abdominal pain in July, defecating dozens of times a day. A folk remedy was circulated: decoct one qian of Poppy Shell (*Papaveris Pericarpium*) and drink the soup. As soon as it was swallowed, the dysentery indeed stopped, but within half a day, abdominal distension, chest tightness, and shortness of breath occurred, accompanied by alternating chills and fever. Other doctors were consulted and prescribed *Chai Ping Tang* (Bupleurum and Pinellia Decoction). After one dose, the distension worsened, and the eyes became red and protruding. He then sought my treatment. I realized that the latent pathogen had been trapped by the astringent nature of the Poppy Shell, having no outlet, leading first to abdominal distension and chest tightness, then attacking the upper body, causing shortness of breath and protruding eyes. I knew internally that *Chai Ping Tang* was not a formula capable of stabilizing danger and calming chaos. Using *Cheng Qi Tang* (Order the Qi Decoction) to purge might have saved him. However, at that time, both pulses were forceful and pressing against the fingers, the mouth emitted foul odor, the spirit was dull, and the eyes were staring blankly. The intestines and stomach function had already failed. I declined to prescribe a formula. One day later, he died.
It is not only that astringent drugs are inadvisable; even in chronic relapsing dysentery (Xie Xi Li), when using dual tonification of the Spleen and Kidney, failing to add light and clear guiding/digestive herbs will inevitably lead to drawbacks. For instance, the son of Mr. Wang Lichuan, a neighbor, suffered from long-term dysentery that did not heal. Although his father was knowledgeable in medicine, he lacked confidence and went to Suzhou to invite Old Man Gu Yutian. The prescription used the Spleen-Kidney Dual Tonification method by Miao Zhongchun. I happened to pass by his study and saw weighed herbs filling the table. I said to him: "In cases of chronic dysentery developing into relapsing dysentery, the root cause is ultimately summer-heat and dampness damaging the Zang-Fu organs. Although the late-stage treatment uses tonics, herbs like Hawthorn Fruit (*Crataegi Fructus*), Amomum Seed Shell (*Amomi Fructus*), Light Scutellaria (*Scutellariae Radix*), and Black Gardenia (*Gardeniae Fructus*) should not be discarded. Radical tonification may cause drawbacks." The father did not adopt this advice and continued with the original prescription. Gradually, he experienced abdominal distension and reduced appetite. Although changing the formula could still treat the condition, due to his firm belief without doubt, he eventually developed abdominal dropsy (Gu Zhang) and died.
Another case is Qian Hongtai, a scholar-official, who suffered from relapsing dysentery for two years and asked me to arrange medical treatment for him. His physique was robust, and he enjoyed rich, fatty foods and strong wine. Knowing his Yin aspect was not deficient, I prescribed Western Codonopsis (*Codonopsis Radix*), Stir-fried Atractylodes Macrocephala Rhizome (*Atractylodis Macrocephalae Rhizoma*), Poria (*Poria*), Broad-leaved Citrus Peel (*Citri Reticulatae Pericarpium*), Hawthorn Fruit (*Crataegi Fructus*), Amomum Seed Shell (*Amomi Fructus*), Light Scutellaria (*Scutellariae Radix*), Rice Sprout (*Oryzae Germens*), Stir-fried Coix Seed (*Coicis Semen*), and Honey-fried Licorice Root (*Glycyrrhizae Radix et Rhizoma Praeparata cum Melle*). After four doses, there was effective response. With modifications over twenty doses, a pill formula was adopted, resulting in recovery. This also illustrates the necessity of incorporating digestive/guiding methods within tonification.
Furthermore, regarding the use of Bupleurum (*Bupleuri Radix*) and Cimicifuga (*Cimicifugae Rhizoma*) to relieve tenesmus in dysentery: Analysis shows that Cimicifuga and Bupleurum only raise the Qi of the formless aspect and do not obstruct the tangible pathogens. If Platycodon (*Platycodonis Radix*) is used to lift obstructed pathogenic turbidity, it is absolutely contraindicated.