李笠山,国初山人。善为词曲,其说仗新巧,如曰∶天若只有三季而无夏,则人病必少
。盖
夏月流金烁石,溽暑烦蒸。人当是境,饮食生冷,贪凉露坐,在所不免。劳力之夫,白汗淋
漓,脏腑坚实,尚可支持;膏粱之人,无此二者,多患霍乱吐泻,或疟或痢。试观他时,何
尝有也?即秋季之疾,亦由夏月所酿,时至而发,故天无暑令,人可免病矣。其说诚然。我
谓天有四时,生长收藏,何可缺一?人能于夏至前,便远房帷;当三伏盛热,须念伏阴在内
,宜温茶暖饭,薄滋味,一切瓜桃少啖,不露坐纳凉,道途奔走,晓行昼歇,居家恬淡寡营
;若有大树蔽屋,疏廉清簟,假物调情,惟觉昼长可爱,何夏热之能病患哉?
车牛多骨立,驿马多早毙,休息少也。山禽与野兽,不为人猎取,从无见有自死者,散
逸多
也。牛马有病,役于人也。禽兽无病,得自由也。易曰∶天行健,君子自强不息。人可饱食
不事事乎?但不可过劳,不可焦心。黎明至午,应行之事,只管去做;午后不妨休息养神。
夫牛马之劳,本非所愿,为畜于人,欲罢不能;山禽野兽,一巢一穴之外,惟觅食不饥则已
。人能若是乎,大则为国为民,小则谋食谋衣,各行其志,亦各有所乐。故虽劳能臻上寿,
颓惰自甘者,亦未必延龄也。外厩之马,田家之牛,刍豢得宜,劳逸得中,亦何尝骨立而早
毙耶?前作摄生一卷,每言静养。然人之于事,岂可尽废。故书此可参阅之。
Li Lishan was a recluse in the early Qing Dynasty. He was skilled in composing ci poetry and qu tunes, and his remarks were novel and ingenious. He once said: "If Heaven had only three seasons and no summer, human diseases would certainly be fewer." This is because during the summer months, temperatures are scorching, and humid heat steams and roasts. In such an environment, people inevitably consume raw and cold foods, seek coolness by sitting outdoors, and expose themselves to the elements. Laborers, despite dripping with sweat, have solid internal organs (Zang-Fu) and can still endure; whereas those living in luxury, lacking these two factors (labor and sweating), often suffer from cholera-like vomiting and diarrhea, or malaria (Malaria) and dysentery (Dysentery). Observe other seasons; do they ever have so many such ailments? Even autumn diseases are brewed during summer and manifest when the time comes. Thus, if there were no summer heat, people could avoid illness. His argument is indeed valid.
I maintain that Heaven has four seasons, corresponding to growth, flourishing, harvesting, and storing; how can one be missing? If people abstain from sexual intercourse (avoiding the bedchamber) before the Summer Solstice (Xiazhi); and during the intense heat of the Sanfu days, remember that Yin Cold lurks within the body. One should drink warm tea, eat warm meals, keep flavors light, consume few melons and peaches, avoid sitting outdoors to cool off, travel by leaving at dawn and resting during the day, and live at home with a tranquil mind and few desires. If one has large trees shading the house, sheer curtains, and cool bamboo mats, using external objects to regulate mood, feeling that long days are delightful, then how can summer heat become a disease?
Draft animals and horses often appear emaciated, and post-horses often die young due to insufficient rest. Wild birds and beasts, not hunted by humans, are never seen dying naturally, due to their free and scattered lifestyle. Cattle and horses fall ill because they are役ed by humans. Birds and beasts remain healthy because they enjoy freedom. The *I Ching* (Book of Changes) states: "The movement of Heaven is full of power. Thus the superior man makes himself strong and untiring." Can humans simply eat their fill and do nothing? One must not overwork oneself, nor worry excessively. From dawn until noon, whatever tasks need to be done should be carried out; after noon, one may rest to nourish the spirit (Shen). The labor of cattle and horses is not their desire; being domesticated, they cannot stop. Wild birds and beasts, apart from their nests and burrows, only need to forage to avoid hunger. Can humans act like them? On a grand scale, serving the country and people; on a small scale, seeking food and clothing, each following their will and finding joy. Therefore, although diligence can lead to longevity, those who are decadent and lazy may not necessarily extend their lifespan. Horses in stables and oxen in fields, provided their fodder is appropriate and their work and rest are balanced, do they ever become emaciated and die young? In my previous volume on health preservation, I often emphasized quiet nourishment. However, can humans completely abandon affairs? Thus, I write this for reference.