《发背对口治诀》,先大父邃乔公所着也。先大父性颖悟,好读书,常以济世为念,敦学不怠,
屡困棘闱。及先伯父香伯公举于乡,始无意进取,惟读书以自娱,暇则讲求岐黄。曰∶士不能得
志,是亦济世之一道也。通内、外科,多所阐发。每视病必矜重,四方延请,虽远必至,却馈遗贫
困者,以药助之。尝为人治发背、对口诸证,以古人之法投之多不效,沉思其故曰∶是非古人之欺
我也?特未通其变耳。夫一证之成,其受病必有偏重之处,审其所偏重而切治,则效可立见也。
自是,凡治此证必辨其位之左右、上下,色之赤白、深浅,脉之浮沉、迟速,以审其经络腑脏窍穴
之所系,与夫阴阳虚实、淫郁燥湿之所归,而复参之天时,相其地宜,以制五行生克之用。取古人
之法,损益变化以通之,于是所治罔不效。既而先伯父迎养琴江署舍,多暇,乃取历年医案,裁定
发背对口治诀几卷,附录经验几卷,及归而授之。先君曰∶此书未经人道勿轻视之!艺虽小,亦
足以济世矣。先君东环公暨先叔父东揆公亦皆以儒术通素理,先君久战北闱未遑,展施先叔父
以是道行。世善用先大父遗法,故所治多奇而中。今先君、先叔父相继逝世矣!为与诸弟皆材
劣,不能通一艺,先人之书具在,徒使置而勿用,是先人济世之志至为等而中绝也。杨君子逸夙
闻是书,勉余欹梓,余欣然从之。庶几先人遗术传播四方,高明之士鉴而采择焉,未必不有补于
世,虽未能述先世之事,犹不失先世之志也夫!
道光二十年仲春七日孙翼为谨序
*Fa Bei Dui Kou Zhi Jue* (Treatment Principles for Back Carbuncles and Opposite Neck Abscesses) was authored by my grandfather, Sui Qiao Gong. My grandfather possessed a keen and intuitive nature, loved reading, and often held the relief of the world in his heart. He studied diligently without slackening, yet repeatedly encountered frustration in the imperial examinations. Only after my elder uncle, Xiang Bo Gong, passed the provincial examination did he lose interest in pursuing official advancement. He devoted himself to reading for self-amusement and, in his leisure time, delved into *Qi Huang* (Traditional Chinese Medicine). He said, "If a scholar cannot achieve success in politics, this [medicine] is also one way to benefit the world." He was proficient in both internal and external medicine and elucidated many medical principles. Whenever treating patients, he was always cautious and solemn. When invited from all directions, he would travel even long distances; he declined monetary gifts but instead provided medicinal herbs to the poor. Once, when treating conditions such as back carbuncles (*Fa Bei*) and opposite neck abscesses (*Dui Kou*), he found that applying methods from ancient texts yielded little effect. He pondered deeply and reasoned, "Is it that the ancients deceived us? It is merely that I have not mastered their flexibility." The formation of any disease must have a specific site where the pathogenic factor is predominant. By examining this predominance and treating it specifically, efficacy can be seen immediately. From then on, whenever treating these conditions, he would distinguish the location (left/right, upper/lower), the color (red/white, deep/shallow), and the pulse (floating/sinking, slow/fast) to ascertain the involvement of meridians, zang-fu organs, and acupoints, as well as the attribution of yin-yang deficiency-excess, excessive stagnation, dryness, and dampness. He would further reference climatic conditions and geographical suitability to apply the principles of the generation and restriction of the Five Elements. By adopting ancient methods and modifying them through addition and subtraction to adapt to the situation, every case he treated achieved success. Later, my uncle brought my grandfather to reside in the official quarters at Qinjiang. With ample free time, he took out medical cases from previous years, compiled and edited several volumes of *Fa Bei Dui Kou Zhi Jue*, appended several volumes of experienced prescriptions, and handed them down upon returning home. My father stated, "Do not show this book to others casually; do not underestimate it! Although the art is minor, it is sufficient to benefit the world." My father, Dong Huan Gong, and my younger uncle, Dong Kui Gong, were both versed in medical theory through their Confucian studies. My father had long taken the metropolitan examinations without having the opportunity to fully practice, whereas my younger uncle practiced medicine using this knowledge. Our family has generations of adept users of my grandfather's legacy methods, so the treatments were often remarkable and accurate. Now that my father and younger uncle have passed away in succession, my younger brothers and I are of inferior talent and unable to master even one art form. The books of our ancestors remain, yet they are left unused. This means the ancestors' ambition to benefit the world is being belittled and cut off prematurely. Mr. Yang Zijiyi had long heard of this book and encouraged me to have it printed. I gladly complied. It is hoped that the legacy techniques of our ancestors will spread throughout the land, and that learned individuals may examine and adopt them, which might not fail to benefit the world. Although I have not recorded the deeds of my predecessors, I still preserve their aspirations.
Respectfully preface by Grandson Yi Wei, on the seventh day of the second month of the 20th year of Daoguang.