立斋曰。一妇人阴门不闭。肿痛。发热恶寒。用十全大补加五味。四剂肿消而敛。若初
产肿胀。或 痛而不闭者。当用加味逍遥散。若肿既消而不闭。当用补中益气汤。切忌寒凉
之剂。
震按玉关不闭。虚证无疑。而虚证之中。又有分别。立斋之加惠后学多矣。特是产科奇
病甚多。奇方亦甚多。兹集不能全载。如遇怪异证候。当于叶杏林所述诸书检求之。夫学医
何难。不过多读书耳。金史载张洁古学医。夜梦有人用大斧长凿。凿心开窍。纳书数卷于其
中。自是洞彻其术。因思天使此人为良医。尚须纳之以书。我侪既不梦斧凿开窍。务必从目
从口将书纳之于心。纳之诚多。宁让洁古独步耶。设遇奇病。自有奇方。可向腹笥检求矣。
至类案江公注云。须问临产难易。去血多少。以辨虚实。及血热戒投温燥。俱系名言。又可
为薛氏之功臣。
震于疡科幼科。素所未谙。故不敢选。今择其与内科有关涉者。略采数条。以作邻壁之
余光。
陈斗岩治金台僧嗣真。遍体生 。岁久。药罔效。陈曰。此太阴之经蕴风邪。风化为
虫病也。初犹未信。翌日。僧持疮痂数片细看。有虫如虱。泣拜求治。乃教以百部、蛇床子
草乌、楝树叶煎汤一缸。令僧洗浴一二时。落疮痂虫无数。一月凡数浴。僧遍体如白癜风
状而愈。
立斋治一男子。年十六。夏作渴发热。吐痰唇燥。遍身生疥。两腿尤多。色黯作痒。日
晡愈炽。仲冬腿患疮。尺脉洪数。薛曰。疥。肾疳也。疮。骨疽也。皆肾经虚证。针之脓出
其气氤氲。薛谓火旺之际。必患瘵证。遂用六味地黄、十全大补。不二旬。诸证愈而瘵证
具
仍用前药而愈。抵冬娶妻。至春诸证复作。父母忧之。令其外寝。幸年少谨疾。亦服地黄
丸数斤。煎药三百余剂而愈。
Xue Lizhai stated: A woman presented with laxity and non-closure of the yin gate (female genitalia), accompanied by swelling, pain, fever, and aversion to cold. She was treated with Shiquan Dabu Tang (Ten Complete Tonifying Decoction) added with Wuweizi (Schisandrae Fructus). After four doses, the swelling subsided and the tissues contracted. If the condition arises from postpartum swelling, or involves pain without laxity, Jiawei Xiaoyao San (Modified Free and Easy Wanderer Powder) should be used. If the swelling has subsided but the yin gate remains open, Buzhong Yiqi Tang (Tonify the Middle and Augment the Qi Decoction) is indicated. Cold-natured medicines must be strictly avoided.
Yu Zhen commented: Non-closure of the yu guan (jade gate, referring to the female genitalia) is undoubtedly a deficiency syndrome. However, within deficiency syndromes, further differentiation is required. Xue Lizhai has bestowed great benefits upon later learners. Nevertheless, there are many rare diseases in obstetrics and correspondingly many rare prescriptions; this collection cannot record them all. When encountering bizarre symptoms, one should consult the various books authored by Ye Tianshi (Ye Xinglin). What is difficult about learning medicine? It is merely reading more books. The History of Jin records that Zhang Jiegu (Zhang Yuansu) learned medicine and once dreamed that someone used a large axe and a long chisel to open his heart's orifices, placing several volumes of books inside. From then on, he thoroughly mastered the art. One might think that even for heaven to make someone a good physician, it is necessary to put books into their mind. Since we do not dream of axes and chisels opening our orifices, we must surely use our eyes to read and our mouths to recite, incorporating the knowledge into our hearts. If we incorporate enough, how could we possibly trail behind Zhang Jiegu? When facing rare diseases, there will naturally be rare prescriptions, which can be sought from the library within one's belly (metaphor for one's accumulated knowledge). Regarding the annotations by Jiang Gong in similar cases, he stated: "One must inquire about the difficulty of labor and the amount of blood loss to differentiate between excess and deficiency; furthermore, when blood heat is present, warm-drying agents are contraindicated." These are profound statements and can be considered merits contributing to Xue's theories.
Yu Zhen has never been proficient in surgery (yangke) and pediatrics, so he dared not select cases from these fields. Now, he selects a few items related to internal medicine, collecting them slightly to provide some residual light to adjacent walls (a metaphor for borrowing light or providing auxiliary reference).
Chen Douyan treated Jin Tai, a monk named Sizhen, who had developed sores all over his body for years, with no effect from medication. Chen said, "This is wind-pathogen stagnating in the Taiyin meridian, transforming into insect-related gangrene." Initially, the monk did not believe him. The next day, the monk examined several pieces of scab carefully and found insects resembling lice within them. He wept and bowed, begging for treatment. Chen instructed him to decoct Baibu (Stemonae Radix), Shechuangzi (Cnidii Fructus), Caowu (Aconiti Radix Preparata), and Liandeye (Meliae Folium) in a vat of water, allowing the monk to bathe for one or two shichen (hours). Countless scabs and insects fell off. After several baths over a month, the monk's skin resembled vitiligo, and he recovered.
Xue Lizhai treated a sixteen-year-old man who, in summer, experienced thirst, fever, expectoration, dry lips, and generalized scabies, particularly severe on both legs. The lesions were dark-colored and pruritic, worsening at dusk. In mid-winter, he developed ulcers on his legs, with a chi pulse that was flooding and rapid. Xue said, "Scabies belongs to kidney gangrene; ulcers belong to bone abscess. Both are deficiency syndromes of the Kidney meridian." After acupuncture, pus drained, and the qi seemed misty. Xue believed that during periods of fire hyperactivity, phthisis (consumption/tuberculosis) would inevitably occur. Thus, Liuwei Dihuang Wan (Six-Ingredient Rehmannia Pill) and Shiquan Dabu Tang were administered. Within ten days, all symptoms resolved, yet signs of phthisis manifested.
He continued using the previous medications and eventually recovered. Upon marrying in winter, the symptoms recurred in spring. His parents were worried and ordered him to sleep in a separate room. Fortunately, being young and careful with his health, he consumed several jin of Dihuang Wan and took over three hundred doses of decoctions before recovering.