经曰∶风气与太阳俱入,行诸脉俞,散于分肉之间,与卫气相干,其道不利,故使
肌肉 而有疡。卫气
有所凝而不行,故其肉不仁也。厉者,有荣卫热 ,其气不清,故使鼻柱坏而色败,皮
肤疡溃。风寒客于脉而不去,名曰厉风。
厉风证则今之所谓大风,又谓之癞风,实受天地间杀物之风。古人谓之厉者,以其酷
烈暴悍可畏矣。
《三因》经所载,即风论所谓恶疾是也。虽名曰风,未必皆因风。大率多嗜欲劳动,
气血郁热,或发汗泄,不避风邪冷湿,使淫气与卫气相干,致肌肉皮肤疡溃,鼻梁崩塌,《千
金》所谓自作不仁,极猥之业,虽有悔言,而无悔心,良得其情。然亦有传染者。原其所
因,有不涉内外,亦有传染而成者。治之须推其所因,凡因风寒湿热兼劳役饮食,与夫传染
迥燃不同。若例作厉风治之则误矣。
传染之因,亦惟内热积毒者受之,所谓燥以逢火则先焚矣,亦不可不谓之风也。
厉风有五种。黄风生黄虫,青风生青虫,赤风生赤虫,白风生白虫,黑风生黑虫,惟
黑虫不可治。其虫在于病躯,去来无数,甚入骨髓。食人肝则眉脱,食人肺则鼻柱崩,食人
脾则语音变散,食人肾则耳鸣如雷,若食其心,则诸痛疮疡,心实司之,心受触则死矣。
然此病非止肺脏有之,以其病发于鼻,俗呼为肺风也。鼻肿准赤,胀大而成疮,乃
血随气化也。气既不施,则血为之聚。血既聚,则肉坏烂而生虫也。虫者,厥阴主之。厥
阴为风木,主生五虫。盖三焦相火热甚,而制金,金衰则木邪胜,侮金宜宣泄火邪利气
之剂,虫自不生也。故此病为血热明矣。初作当疏泄,煎《局方》升麻汤,下钱氏泻青
丸。余病各随经治。
The *Huangdi Neijing* (Yellow Emperor's Inner Canon) states: Wind pathogen (*Feng Xie*) enters together with the Taiyang channel (*Taiyang Jing*), travels through the Shu points of various meridians, and scatters between the muscle layers (*Fenrou*). It interferes with the Wei Qi (*Defensive Qi*), causing obstruction in its pathways, thus leading to sores in the muscles. When Wei Qi stagnates and fails to circulate, the flesh becomes insensible (*Bu Ren*, numbness). Li Feng (*Li Feng*, a severe dermatological condition equivalent to modern leprosy) occurs when Ying Qi (*Nutritive Qi*) and Wei Qi are excessively hot, and the internal qi is impure, resulting in the collapse of the nasal bridge, deterioration of complexion, and ulceration of the skin. When cold and wind pathogens lodge in the vessels and do not depart, it is named Li Feng.
The syndrome of Li Feng is what is currently referred to as "Da Feng" (Great Wind) or "Lai Feng" (Leprosy), actually caused by the reception of lethal winds from heaven and earth. The ancients called it "Li" because the pathogen is fierce, violent, and terrifying.
What is recorded in the *San Yin Ji Bing Fang Lun* (Treatise on the Three Causes of Disease) corresponds to the "evil disease" mentioned in the *Suwen: Feng Lun* chapter. Although named "Wind," it is not necessarily caused solely by external wind invasion. Generally, it arises mostly from excessive desires and physical labor, leading to qi and blood stagnation transforming into heat; or after sweating, when pores are open, one fails to avoid wind, cold, and damp pathogens, allowing pernicious qi to interfere with Wei Qi, causing muscle and skin ulceration and nasal collapse. As stated in the *Qianjin Fang* (Essential Prescriptions Worth a Thousand Gold), this is self-inflicted impropriety, engaging in extremely vile acts; although there may be words of regret, there is no heart of repentance, which indeed reflects the reality. However, there are also cases transmitted via contagion. Investigating the etiology, some involve neither internal nor external factors, while others result from transmission. Treatment must deduce the specific cause. Cases involving wind, cold, damp-heat combined with labor, diet, and those caused by contagion are distinctly different. If all are treated uniformly as Li Feng, it would be an error.
The cause of contagion affects only those with accumulated internal heat and toxins. Just as dryness meets fire and burns first, this too cannot be denied as wind-pathogen pathology.
Li Feng has five types. Huang Feng (Yellow Wind) generates yellow worms; Qing Feng (Green Wind) generates green worms; Chi Feng (Red Wind) generates red worms; Bai Feng (White Wind) generates white worms; Hei Feng (Black Wind) generates black worms. Only the black worm-induced disease is incurable. These worms reside in the patient's body, moving endlessly, even penetrating to the bone marrow. If they consume the liver, eyebrows fall out; if they consume the lungs, the nasal bridge collapses; if they consume the spleen, speech becomes scattered; if they consume the kidneys, tinnitus sounds like thunder; if they consume the heart, various pains and sores erupt. Since the Heart governs these manifestations, damage to the Heart leads to death.
However, this disease is not limited to the Lung organ. Because the symptoms manifest in the nose, it is colloquially called Lung Wind (*Fei Feng*). Nasal swelling and redness at the root, enlarging into sores, occur because blood follows the transformation of qi. When qi fails to distribute properly, blood accumulates. Once blood accumulates, flesh rots and worms are generated. Worms are governed by the Jueyin Liver Channel (*Jueyin Gan Jing*). Jueyin belongs to Wind-Wood and governs the generation of the five worms. This is likely due to excessive Fire of the Triple Burner (*Sanjiao*) suppressing Metal (*Jin*); when Metal is weak, Wood evil prevails and insults Metal. It is appropriate to use formulas that vent fire pathogen and promote qi circulation, so that worms will naturally not arise. Thus, this disease is clearly identified as Blood Heat (*Xue Re*). In the initial stage, one should employ dispersing and purging methods, decocting Shengma Tang (*Cimicifugae Decoction*) from the *Taiping Huimin Heji Jufang* (Formulas of the Bureau for the Care of the People), and administering Qian Shi's Xieqing Wan (*Draining Green Pill*). Other diseases should be treated according to their respective meridians.