此表里气血药也,治一切风毒积热疮肿,脉候弦洪实数浮紧、气血盛实者不可缺此。丹
溪曰∶《秘传》以此方加人参、黄 、苍术、赤茯苓、金银花,名消肿托里散,虽以参 为
主,复云人参无亦可,则又不能无疑而难用也。且临症加减,须较表里,如表证多者,当
从此方,以辛甘为主散之也;里证多者,须当从变。
《精要》云∶大黄宣热散毒,治痈疽要药。痈疽始作,皆须大黄等汤,亟转利之,排
日不废。又曰∶疮疽泄利,皆是恶候。
丹溪曰∶此皆不能使人无疑。借曰用大黄,恐因大府秘而病体实,有积热沉固者发也,
止可破结导滞,推令转动而已,岂可谓亟转利之,而且排日不废耶?若下利之后,又与利药,
恐非防微杜渐之意。疮之始作,肿在肌肉,若非大满大坚实之证,自当行仲景发表之法,借五
香汤为例,散之于外可也,何必遽用峻下之药夺其里哉?或曰痈疽用大黄,走泄以去毒,孙
真人常言之,良甫祖述其说耳。曰∶孙以盛名行奇术于公卿间者,良
甫宋人,若其交游,亦皆公卿,免猛浪之过乎?况有心劳而虚者,忧怒而虚者,强力劳动而
虚者,大醉饱而虚者,皆气少而涩,血少而浊。生疽固是难治,若大府秘而稍安,谷甘淡薄而守
戒律,犹为可治,不免尚费调补。苟因旬日半月大府秘实,不知亦有其气不降而然者,便以
为实,而行大黄,岂不杀人?
This is a formula for treating disorders of the exterior and interior, qi and blood. It is indicated for all sores and swellings caused by wind-toxin and accumulated heat. For patients with pulse patterns that are wiry (Xian), flooding (Hong), excess (Shi), rapid (Shu), floating (Fu), or tight (Jin), and who present with an excess syndrome of abundant qi and blood, this medicine is indispensable. Zhu Danxi stated: In the *Secret Transmission* (*Mi Chuan*), this formula was modified by adding Ren Shen (Ginseng Root), Huang Qi (Astragalus Root), Cang Zhu (Atractylodis Rhizoma), Chi Fu Ling (Poria Cocos with Red Cortex), and Yin Hua (Lonicerae Flos), and named Xiao Zhong Tuo Li San (Swelling-Reducing and Interior-Supporting Powder). Although it takes Ren Shen as the principal ingredient, it also states that Ren Shen can be omitted, which raises doubts and makes its application difficult. Furthermore, when modifying the prescription according to clinical presentation, one must compare the extent of exterior versus interior syndromes. If exterior symptoms predominate, one should follow this formula, using acrid and sweet herbs as the main components to disperse the pathogen; if interior symptoms predominate, adjustments must be made accordingly.
The *Jing Yao* (Essentials) states: Da Huang (Rhei Radix et Rhizoma) disseminates heat and scatters toxins; it is a crucial herb for treating carbuncles and ulcers. When carbuncles and ulcers first appear, decoctions containing Da Huang should be used urgently to promote bowel movement, without interruption day after day. It further states: Diarrhea or dysentery occurring in the course of sores and ulcers are ominous signs.
Zhu Danxi commented: These statements raise considerable doubt. Assuming Da Huang is used, it is likely because the patient suffers from constipation and an excess condition, with deep-seated accumulated heat triggering the disease. In such cases, it may only be appropriate to break up stagnation and guide it out, promoting motility. How can it be said that urgent purgation is required, continued daily without cessation? If laxatives are administered after diarrhea has already occurred, this would likely contradict the principle of preventing minor issues from escalating. When a sore first appears, the swelling is located in the muscle layer. Unless there is a syndrome of severe fullness and hardness, one should naturally adopt Zhang Zhongjing’s method of releasing the exterior. Taking Wu Xiang Tang (Five-Aromatic Decoction) as an example, dispersing the pathogen from the exterior is sufficient; why resort hastily to harsh purgatives to attack the interior? Some argue that Da Huang is used for carbuncles and ulcers to drain and eliminate toxins, a view frequently expressed by Sun Simiao, and Liangfu (Wang Haogu) merely followed this theory. I respond: Sun Simiao practiced his unique arts among high officials due to his great reputation. Liangfu was a Song dynasty scholar; if his associates were also high officials, could he have avoided the error of being rash and reckless? Moreover, consider those who are deficient due to mental overwork, deficiency due to worry and anger, deficiency due to strenuous labor, and deficiency due to excessive drinking and eating. These individuals suffer from scanty qi that is stagnant and scanty blood that is turbid. Developing a carbuncle is already difficult to treat. If the bowels are constipated but the condition is relatively stable, and the patient adheres to a bland diet and moral precepts, treatment is still feasible, though it will require effort in regulation and tonification. However, if one assumes that constipation persisting for ten days or half a month indicates an excess syndrome, failing to recognize that it might result from descending qi failure, and consequently administering Da Huang, would this not be fatal?