人身不过表里,气血不过虚实。良工先治其实,后治其虚;粗工或治虚,或治实;谬工
虚实实;惟庸工但补其虚,不敢治其实。举世不省悟,此余所以着三法也。夫病非人身素有
之物,或自外入,或自内生,皆邪气也。邪气中人,去之可也,揽而留之可乎?留之轻则久
而自尽,甚则久而不已,更甚则暴死矣。若不去邪,先以补剂,是盗未出门,而先修室宇,
正气未胜,而邪气已横 矣。惟脉脱下虚,无邪无积之人,始可议补耳。他病惟先用三法攻
去邪气,而元气自复也。《素问》一书,言辛甘发散渗淡为阳,酸苦涌泄为阴,发散归于汗
,涌归于吐,泄归于下,渗归解表,解表同于汗,泄利便同于下,殊不言补。所谓补者,辛
补肝,咸补心,甘补肾,酸补脾,苦补肺,更相君臣佐使,皆以发腠理,致津液通血气而已
。非今人所谓用温燥邪僻之补也,盖草木皆以治病,病去则五谷果菜肉皆补也。又当辨其所
宜,使无偏倾可也。若以药为补,虽甘草、人参,亦有偏胜之患,是故三法犹刑罚也,粱肉
犹德政也。治乱用刑,治治用德,理也。余用三法,常兼众法,有按有跷,有 有导,有增
减,有续止。医者不得余法而反诬之,哀哉!如引痰、漉涎、取涕迫泪,凡上行者,皆吐法
也;熏蒸、渫洗、熨烙、针制、砭射、导引、按摩,凡解表者,皆汗法也;催生、下乳、磨
积、逐水、破经、泄气,凡下行者,皆下法也。天之六气,风寒暑湿燥火,发病多在于上。
地之六气,雾露雨雪水泥,发病多在于下。酸苦
甘辛咸淡,发病多在于中。发病者三,出病亦三。风寒之邪,结搏于皮肤之间,滞于经络之
内,留而不去,或发痛麻淋痹肿痒拘挛,皆可汗而去之。痰饮宿食,在胸膈,发为诸病,皆
可涌而去之。寒热痼冷火热,客下焦,发为诸病,皆可泄而出之。吐中有散,下中有补,经
言知其要者,一言而终。此之谓也。
The pathology of the human body is limited to Exterior (Biao) and Interior (Li), and the state of Qi and Blood is limited to Deficiency (Xu) and Excess (Shi). A skilled physician first treats Excess, then treats Deficiency; a mediocre physician sometimes treats Deficiency, sometimes treats Excess; an erroneous physician [mismanages both, leading to further imbalance]; only a dull physician knows only to tonify Deficiency and dares not treat Excess. The world fails to realize this, which is why I wrote about the three methods: Sweating (Han), Vomiting (Tu), and Purgation (Xia). Disease is not something inherent in the body; whether it enters from outside or arises from inside, it is all Pathogenic Factor (Xieqi). When pathogenic factors invade the body, it is permissible to eliminate them; is it permissible to retain them? If retained, mild cases may resolve naturally over time, severe cases may worsen over time, and even more severe cases may result in sudden death. If one does not eliminate the pathogenic factor but uses tonifying agents first, it is like repairing the house before the thief has left; the Healthy Qi (Zhengqi) has not yet overcome the pathogen, while the pathogen runs rampant. Only in cases where the pulse is deep/faint, the body is weak, and there are no pathogens or accumulations, can one discuss using tonification. For other diseases, one should first use the three methods to attack and eliminate the pathogenic factor, and the Original Qi (Yuanshen) will recover on its own. In the *Suwen* (Plain Questions), it states that Acrid (Xin) and Sweet (Gan) flavors that disperse, and Bland (Dan) flavors that drain, belong to Yang; Sour (Suan) and Bitter (Ku) flavors that induce vomiting and purging belong to Yin. Dispersing belongs to the Sweating Method (Han Fa); inducing vomiting belongs to the Vomiting Method (Tu Fa); purging belongs to the Purgation Method (Xia Fa); draining belongs to releasing the exterior. Releasing the exterior is similar to sweating; purging bowels and bladder is similar to purgation. It speaks little of tonification. What is called "tonification" refers to: Acrid tonifies Liver, Salty tonifies Heart, Sweet tonifies Kidney, Sour tonifies Spleen, Bitter tonifies Lung. They act as Sovereign, Minister, Assistant, and Courier (Jun-Chen-Zuo-Shi), merely by opening the Couli (pores/skin texture), promoting the flow of Jin-Ye (body fluids), and circulating Qi and Blood. This is not what modern people call tonification using warm, dry, or eccentric substances. Generally, herbal medicines are used to treat disease; once the disease is gone, grains, fruits, vegetables, and meats serve as tonics. One must also distinguish what is appropriate to avoid bias. Even if herbs are considered tonics, such as Gancao (Licorice Root) and Renshen (Ginseng Root), they carry the risk of excessiveness. Therefore, the three methods (Sweating, Vomiting, Purgation) are like punishments, while food and meat are like virtuous governance. Using punishment to govern chaos, and virtue to govern peace, is the principle. When I use the three methods, I often combine other methods, including pressing, lifting/guiding, directing, increasing/decreasing, continuing/stopping. Physicians who do not grasp these methods and instead slander me—how sorrowful! For example, drawing out phlegm, filtering saliva, extracting nasal discharge, forcing tears—all upward-moving actions belong to the Vomiting Method; fumigation, washing, hot compresses, cauterization, acupuncture, bi-shi (stone therapy), Dao-yin (guiding and pulling), massage—all actions that release the exterior belong to the Sweating Method; inducing labor, promoting lactation, grinding accumulations, driving out water, breaking menstrual stasis, venting Qi—all downward-moving actions belong to the Purgation Method. The Six Qi of Heaven: Wind, Cold, Summer-heat, Dampness, Dryness, Fire; diseases caused by these mostly occur in the Upper Jiao (Upper Burner). The Six Qi of Earth: Fog, Dew, Rain, Snow, Mud, Water; diseases caused by these mostly occur in the Lower Jiao. The six flavors: Sour, Bitter, Sweet, Acrid, Salty, Bland; diseases caused by these mostly occur in the Middle Jiao. There are three categories of disease onset, and correspondingly, three methods of expulsion. Wind-Cold pathogens, knotting between the skin and muscles, stagnating within the meridians, remaining without going, may cause pain, numbness, dripping sensations, Bi-syndrome (obstruction), swelling, itching, or spasms; all can be expelled via Sweating. Phlegm-fluids and retained food, lodged in the chest and diaphragm, causing various diseases, can all be expelled via induced vomiting. Cold, Heat, chronic cold, and fire-heat, lodging in the Lower Jiao, causing various diseases, can all be expelled via purgation. Vomiting contains dispersing properties; purgation contains tonifying properties. The Classics say, "He who grasps the essence needs only one word to conclude." This is what is meant.