余自束发受书以来,即喜岐黄家言,暇辄涉猎之,虽稍稍有所进益,然无师承,终以未
得门
迳为憾。及冠,从家叔兆麟,专习医理,自《黄帝内经》、《神农本草》而下,熟读者,数
十种,披览者,百余卷。潜心十余年,颇得此中奥妙,以应病者之求,十愈七八,顾未能万
全也,心窃愧之。旋逢同志创立医学研究所,复蒙上海道宪颁给钤记,以郑重卫生,研究医
学为宗旨。然上古医学,莫要于针灸,至今几湮没不闻,良可惜也!乃在所内复设针灸传习
所,聘请教员以教诸生。余均与其事,二年毕业,后始觉斯道大明。盖针灸与汤药,法虽不
同,而理实一贯。诚以治病之要,首先辨证,辨证不明,针药奚从。考古方书,汗牛充栋,
聚讼盈庭,各鸣一得,或以阳气为重,或以阴血为主,或讲脾胃,或论温热,浅学读之而摇
惑,高明观之而用歧。因思叶天士先生,有《医衡》一书,皆搜罗先贤精杰之作,或抽扬脉
理,或阐发病机,其论旁通曲达,义明辞显,可为医家模范。奈世少传本,坊刻多谬,余乃
将藏本细加校正。误者改之,缺者补之,付之石印,以便同学由此书先行研究。然后博览群
籍,即不为异说所惑,始可升仲景之堂,而入轩岐之室,岂仅抗衡前人而衷于一是者乎!然
则是编也,不惟为汤药之津梁,抑且为针灸之指南焉耳!
宣统二年葭月孟河顾梦熊渭川撰于上海医学研究总所
Since I began my studies at the age of fifteen, I have cherished the medical doctrines of Qi Huang (the legendary founders of Chinese medicine). In my leisure time, I would browse through these texts. Although I made some progress and gained some insights, lacking a formal teacher-student lineage, I remained regretful for not having found the proper entry into this field. Upon reaching adulthood at twenty, I followed my uncle, Zhao Lin, to specialize in medical theory. From the *Huangdi Neijing* (Yellow Emperor's Inner Canon) and *Shennong Bencao Jing* (Divine Farmer's Materia Medica) downwards, I memorized dozens of works and read over a hundred volumes. After immersing myself in study for more than ten years, I grasped the profound mysteries within, applying them to treat patients with a success rate of seven or eight out of ten. Yet, unable to achieve perfection, I felt secretly ashamed. Soon after, like-minded individuals established a Medical Research Institute, and I was granted an official seal by the Shanghai Dao (Prefecture) authorities to emphasize public health and medical research. However, among ancient medical practices, none is more important than acupuncture and moxibustion (Zhenjiu), yet it has nearly fallen into oblivion today, which is truly lamentable! Therefore, we established an Acupuncture and Moxibustion Training Institute within our organization, hiring instructors to teach students. I participated in this endeavor. After two years of graduation, I finally realized that this path had been greatly illuminated. Although acupuncture and herbal decoctions differ in method, their underlying principles are consistent. Indeed, the key to treating disease lies first in syndrome differentiation (Bianzheng); if differentiation is unclear, how can one choose between acupuncture and herbs? Ancient medical texts are numerous (literally "enough to fill a warehouse and pile up against oxen"), sparking endless debates where each claims unique insights. Some prioritize Yang Qi, others Yin Blood; some focus on the Spleen and Stomach, others on Warm Pathogens. The less learned become confused and swayed by these varying views, while even the wise find discrepancies in application. Thus, I recalled Mr. Ye Tianshi’s work, *Yi Heng* (Medical Balance), which collects the finest works of past sages. It elucidates pulse diagnosis and expounds on disease mechanisms, with arguments that are comprehensive and clear, serving as a model for physicians. Unfortunately, authentic copies were rare, and commercial editions contained many errors. I therefore carefully corrected my own collection: correcting mistakes and filling in omissions, then having it lithographed so that fellow students could use it as a preliminary study tool. Only after broadening one’s reading from such a foundation could one avoid being misled by heterodox theories, thereby ascending to the hall of Zhang Zhongjing and entering the chamber of Xuanyuan and Qibo, rather than merely contending with predecessors to arrive at a single truth. Thus, this compilation serves not only as a bridge to herbal decoction therapy but also as a guide for acupuncture and moxibustion.
Written by Gu Mengxiong Weichuan of Menghe at the Shanghai General Medical Research Institute, in the first month of the eleventh lunar month, in the second year of Xuantong (1910).