治寒以热,治热以寒,工所共知也,治寒以热而寒弥甚,治热以寒而热弥炽,殆未察五
脏有阴阳之性,各因其类而取之耳,经不云乎,寒之而热者取之阴,热之而寒者取之阳。假
有病热,施以寒剂,其热甚者,当益其肾,肾水既滋,热将自除,人有病寒,施以热剂,其
寒甚者,当益其心,心火既壮,寒将自已。此所谓察阴阳之性,因其类而取之也。经又曰∶
有者求之无者求之,盛者责之,虚者责之,于有无言求,于盛虚言责何耶。夫求者求其所以
治,与夫所以致益也,责者责其所当泻,与夫所宜补也,假有或热或寒,治须汗下。此所谓
有者求之,寒甚而热之,或不热,则致益其心,热甚而寒之或不寒,则致益其肾。此所谓无
者求之,假有心实生热,必泻其心,肾强生寒,必泻其肾,此所谓盛者责之,假有心虚多寒
,必补其心,肾虚多热,必补其肾。此所谓虚者责之,大抵五行之理,互有盛衰,而补泻消
长,在通其伦类而已。
病有小大,则以感于邪者。有浅有深,治有逆从,则以达于理者,有正有权,盖微者逆
之,逆者正治,此理之正也,甚者从之。从者反治,此理之权也。假有疾势未亟,要在折其
气而排去之,惟能知治寒以热,治热以寒,则相为制伏者,易为功。假有疾势过甚,要在顺
其性而调和之,惟能知热因寒用,寒因热用,则气体相求者,得其宜,且逆者正治,其为制
伏,自有差数,从者反治,则一同二异,二同三异,又有从少从多之不齐。然则裁制方剂者
,固宜深思之熟计之也。
Treating cold with heat and treating heat with cold is knowledge shared by all physicians. However, if treating cold with heat causes the cold to intensify, or treating heat with cold causes the heat to flare up further, it is likely that one has failed to examine the yin-yang nature of the five zang organs and has not selected treatments according to their respective categories. Does not the classic state: "If cooling treatment fails to resolve heat, seek it in yin; if warming treatment fails to resolve cold, seek it in yang."
For instance, in a case of febrile disease treated with cold-potent drugs, if the heat is severe, one should nourish the Kidney (Shen). Once the Kidney water is nourished, the heat will naturally dissipate. In a case of cold disease treated with hot-potent drugs, if the cold is severe, one should strengthen the Heart (Xin). Once the Heart fire is robust, the cold will naturally cease. This is what is meant by examining the nature of yin and yang and selecting treatments based on their categorical affinity.
The classic also states: "For excess, investigate the root; for deficiency, investigate the loss. For fullness, hold accountable for what needs purging; for emptiness, hold accountable for what needs tonifying." Why does it speak of "investigating" regarding existence/non-existence and "holding accountable" regarding fullness/emptiness? To "investigate" means to seek the reason for cure and the reason for iatrogenic harm (exacerbation). To "hold accountable" means to identify what ought to be purged and what ought to be tonified.
For example, when symptoms present as either heat or cold, treatment may require diaphoresis (sweating) or purgation. This corresponds to "investigating the excess." If cold is severe but warming treatment fails to reduce it, this results in an exacerbation of Heart fire. If heat is severe but cooling treatment fails to reduce it, this results in an exacerbation of Kidney deficiency. This corresponds to "investigating the deficiency."
For instance, if Heart excess generates heat, one must purge the Heart. If Kidney excess generates cold manifestations, one must purge the Kidney. This corresponds to "holding accountable for fullness." If Heart deficiency leads to excessive cold, one must tonify the Heart. If Kidney deficiency leads to excessive heat, one must tonify the Kidney. This corresponds to "holding accountable for emptiness."
Generally, the principles of the Five Elements involve mutual waxing and waning. Tonification, purgation, reduction, and growth depend on understanding their logical categories.
Diseases vary in severity due to differences in pathogenic invasion. Pathogens penetrate at varying depths. Treatments vary between contrary (ni) and following (cong) approaches depending on the mastery of medical principles. There are standard treatments (zheng) and flexible adaptations (quan). Mild conditions are treated by contraries; contrary treatment is standard treatment, which is the orthodox principle. Severe conditions are treated by followers; follower treatment is counter-treatment, which is the adaptive principle.
For example, if the disease momentum is not urgent, the goal is to break the qi and expel the pathogen. Understanding how heat treats cold and cold treats heat allows for mutual control, making efficacy easier to achieve. If the disease momentum is extreme, the goal is to follow the nature of the disease and harmonize it. Understanding "treating heat with cold administration" (using cold herbs as adjuvants to hot herbs) and "treating cold with heat administration" (using hot herbs as adjuvants to cold herbs) ensures that the drug nature seeks the pathogenic nature, achieving appropriateness.
Furthermore, contrary treatment (standard) has its own degrees of control. Following treatment (counter-treatment) involves variations such as "one same, two different" or "two same, three different," and disparities in the proportion of following agents. Therefore, those who formulate prescriptions must certainly deliberate deeply and plan carefully.